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GIDEON (in Hebrew, perhaps " hewer " ...

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Originally appearing in Volume V12, Page 2 of the 1911 Encyclopedia Britannica.
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GIDEON (in See also:Hebrew, perhaps " hewer " or " See also:warrior ")  , liberator, reformer and " See also:judge " of See also:Israel, was the son of See also:Joash, of the Manassite See also:clan of Abiezer, and had his See also:home at Ophrah near See also:Shechem . His name occurs in Heb. xi . 32, in a See also:list of those who became heroes by faith; but, except in See also:Judges vi.-viii., is not to be met with elsewhere in the Old Testament . He lived at a See also:time when the See also:nomad tribes of the See also:south and See also:east made inroads upon Israel, destroying all that they could not carry away . Two accounts of his deeds are preserved (see JUDGES) . According to one (Judges vi . 11-24) Yahweh appeared under the See also:holy See also:tree which was in the See also:possession of Joash and summoned See also:Gideon to undertake, in dependence on supernatural direction and help, the See also:work of liberating his See also:country from its See also:long oppression, and, in token that he accepted the See also:mission, he erected in Ophrah an See also:altar which he called " Yahweh-Shalom " (Yahweh is See also:peace) . According to another See also:account (vi . 25-32) Gideon was a See also:great reformer who was commanded by Yahweh to destroy the altar of See also:Baal belonging to his See also:father and the asherah or sacred See also:post by its See also:side . The townsmen discovered the See also:sacrilege and demanded his See also:death . His father, who, as See also:guardian of the sacred See also:place, was See also:priest of Baal, enjoined the men not to take up Baal's See also:quarrel, for " if Baal be a See also:god, let him contend (See also:rib) for himself." Hence Gideon received the name Jerubbaal.' From this latter name appearing regularly in the older narrative (cf. ix.), and from the varying usage in vi.-viii., it has been held that stories of two distinct heroes (Gideon and Jerubbaal) have been fused in the complicated account which follows.' The great gathering of the Midianites and their See also:allies on the See also:north side of the See also:plain of See also:Jezreel; the See also:general See also:muster first of Abiezer, then of all See also:Manasseh, and lastly of the neighbouring tribes of See also:Asher, See also:Zebulun and See also:Naphtali; the signs by which the wavering faith of Gideon was steadied; the methods by which an unwieldy See also:mob was reduced to a small but trusty See also:band of energetic and determined men; and the stratagem by which the vast See also:army of See also:Midian was surprised and routed by the handful of Israelites descending from " above See also:Endor," are indicated fully in the narratives, and need not be detailed here . The difficulties in the account of the subsequent See also:flight of the Midian: ites appear to have arisen from the composite See also:character of the narratives, and there are signs that in one of them Gideon was accompanied only by his own clansmen (vi .

34) . So, when the Midianites are put to flight, according to one See also:

representation, the Ephraimites are called out to intercept them, and the two chiefs, See also:Orel) (" See also:raven ") and Zeeb (" See also:wolf "), in making for the fords of the See also:Jordan, are slain at " the raven's See also:rock" and " the wolf's See also:press " respectively . As the sequel of this we are told that the Ephraimites quarrelled with Gideon because their assistance had not been invoked earlier, and their anger was ' " Baal contends " (or Jeru-baal, " Baal founds," cf . Jeru-el), but artificially explained in the narrative to mean " let Baal contend against him," or " let Baal contend for himself," v . 31 . In 2 Sam. xi . 21 he is called Jerubbesheth, in accordance with the See also:custom explained in the See also:article BAAL . 2 See, on this, See also:Cheyne, Ency . Bib. See also:col . 1719 seq.; Ed . See also:Meyer, See also:Die Israelites, pp . 482 seq.only appeased by his tactful reply (viii .

1-3; contrast xii . 1-6) . The other narrative speaks of the pursuit of the Midianite chiefs Zebah and Zalmunna3 across the See also:

northern end of Jordan, past Succoth and Penuel to the unidentified place $arkor . Having taken relentless vengeance on the men of Penuel and Succoth, who had shown a timid See also:neutrality when the patriotic struggle was at its crisis, Gideon puts the two chiefs to death to avenge his See also:brothers whom they had killed at See also:Tabor.' The overthrow of Midian (cf . Is. ix . 4, x: 26; Ps. lxxxiii . 9-12) induced " Israel" to offer Gideon the See also:kingdom . It was refused—out of religious scruples (viii . 22 seq.; cf . 1 Sam. viii . 7, X . 19, xii .

12, 17, 19), and the See also:

ephod idol which he set up at Ophrah in See also:commemoration of the victory was regarded by a later editor (v . 27) as a cause of See also:apostasy to the See also:people and a snare to Gideon and his See also:house; see, however, Ernon . Gideon's achievements would naturally give him a more than merely See also:local authority, and after his death the See also:attempt was made by one of his sons to set himself up as See also:chief (see AEIMELECH) . See further See also:JEws, See also:section 1; and the literature to the See also:book of Judges . (S . A .

End of Article: GIDEON (in Hebrew, perhaps " hewer " or " warrior ")
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JOSHUA REED GIDDINGS (1795-1864)
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