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GILDAS, or GILDUS (c. 516–J70)

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Originally appearing in Volume V12, Page 12 of the 1911 Encyclopedia Britannica.
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GILDAS, or GILDUS (c. 516–J70)  , the earliest of See also:British historians (see See also:CELT: Literature, " Welsh"), surnamed by some Sapiens, and by others Badonicus, seems to have been See also:born in the See also:year 516 . Regarding him little certain is known, beyond some isolated particulars that may be gathered from hints dropped in the course of his See also:work . Two See also:short See also:treatises exist, purporting to be lives of See also:Gildas, and ascribed respectively to the rith and 12th centuries; but the writers of both are believed to have confounded two, if not more, persons that had See also:borne the name . It is from an incidental remark of his own, namely, that the year of the See also:siege of See also:Mount Badon—one of the battles fought between the See also:Saxons and the Britons—was also the year of his own nativity, that the date of his See also:birth has been derived; the See also:place, however, is not mentioned . His assertion that he was moved to undertake his task mainly by "zeal for See also:God's See also:house and for His See also:holy See also:law," and the very See also:free use he has made of quotations from the See also:Bible, leave scarcely a doubt that he was an ecclesiastic of some See also:order or other . In addition, we learn that he went abroad, probably to See also:France, in his See also:thirty-See also:fourth year, where, after 10 years of hesitation and preparation, he composed, about 56o, the work bearing his name . His materials, he tells us, were collected from See also:foreign rather than native See also:sources, the latter of which had been put beyond his reach by circumstances . The See also:Cambrian See also:Annals. give 570 as the year of his See also:death . The writings of Gildas have come down to us under the See also:title of Gildae Sapientis de excidio Britanniae See also:liber querulus . Though at first written consecutively, the work is new usually divided into three portions,-a See also:preface, the See also:history proper, and an See also:epistle,—the last, which is largely made up of passages and° texts of Scripture brought together for the purpose of condemning ' the vices of his countrymen and their rulers, being the least important, though by far the longest of the three . In the second he passes in brief See also:review the history of See also:Britain from its invasion by the See also:Romans till his own times . Among other matters reference is made to the introduction of See also:Christianity in the reign of Tiberius; the persecution under See also:Diocletian; the spread of the Arian See also:heresy; the See also:election of See also:Maximus as See also:emperor by the legions in Britain, and his subsequent death at See also:Aquileia; the incursions of the Picts and Scots into the See also:southern See also:part of the See also:island; the temporary assistance rendered to the harassed Britons by the Romans; the final See also:abandonment of the island by the latter; the coming of the Saxons and their reception by Guortigern (See also:Vortigern); and, finally, the conflicts between the Britons, led by a See also:noble See also:Roman, Ambrosius See also:Aurelianus, and the new invaders .

Unfortunately, on almost every point on which he touches, the statements of Gildas are vague and obscure . With one exception already alluded to, no See also:

dates are given, and events are not always taken up in the order of their occurrence . These faults are of less importance during the See also:period when See also:Greek and Roman writers See also:notice the affairs of Britain; but they become more serious when, as is the See also:case from nearly the beginning of the 5th See also:century to the date of his death, Gildas's brief narrative is our only authority for most of what passes current as the history of our island during those years . Thus it is on his See also:sole, though in this instance perhaps trustworthy, testimony that the famous See also:letter rests, said to have been sent to See also:Rome in 446 by the despairing Britons, commencing: " To Agitius (See also:Aetius), See also:consul for the third See also:time, the groans of the Britons." Gildas's See also:treatise was first published in 1525 by Polydore Vergil, but with many avowed alterations and omissions . In 1568 See also:John Josseline, secretary to See also:Archbishop See also:Parker, issued a new edition of it more in conformity with See also:manuscript authority; and in 1691 a still more carefully revised edition appeared at See also:Oxford by See also:Thomas See also:Gale . It was frequently reprinted on the See also:Continent during the 16th century, and once or twice since . The next See also:English edition, described by See also:Potthast as editio pessima, was that published by the English See also:Historical Society in 1838, and edited by the Rev . J . Steven-son . The See also:text of Gildas founded on Gale's edition collated with two other See also:MSS., with elaborate introductions, is included in the Monumenta historica Britannica, edited by See also:Petrie and See also:Sharpe ,(See also:London, 1848) . Another edition is in A . W .

Haddan and W . See also:

Stubbs, See also:Councils and See also:Eccles . Documents See also:relating to See also:Great Britain (Oxford, 1869); the latest edition is that by Theodor See also:Mommsen in Monum . Germ. hist. auct. antiq. xiii . (Chronica See also:min. iii.), 1894 .

End of Article: GILDAS, or GILDUS (c. 516–J70)
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Additional information and Comments

Legend has it that one of the possible origins of the name of my own native village in Yorkshire stems from the name od St Gildus or Gilda. The village is called Gildersome and the rather vague theory is that this was because St Gildus had a shrine or even a refuge there (Gilda's Home). The other equally vague supposed origin of the name relates to the Flemish weavers reported to have moved there in 13th C, but it has now been proved that the village bore a name resembling its current one well prior to 13th C. Being interested in village history I would be interested to hear whether there is any further evidence that St Gilda may have undertaken any activity or had any link with the West Riding district of Yorkshire.
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