See also:GOG (possibly connected with the Gentilic Gagaya, " of the See also:land of Gag," used in Amarna Letters i. 38, as a synonym for " See also:barbarian," or with See also:Ass. Gagu, a ruler of the land of Sahi, N. of See also:Assyria, or with See also:Gyges, Ass. Gugu, a See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of See also:Lydia)
a See also:Hebrew name found in Ezek. xxxviii.-xxxix. and in Rev. xx., and denoting an antitheocratic See also:power that is to See also:manifest itself in the See also:world immediately before 'the final See also:dispensation
.
In the later passage, See also:Gog and Magog are spoken of as co-See also:ordinate; in the earlier, Gog is given as the name of the See also:person or See also:people and Magog as that of the See also:land of origin
.
Magog is perhaps a contracted See also:form of See also:Mat-gog, mat being the See also:common See also:Assyrian word for "land." The passages are, however, intimately related
See also:GOGOL
and both depend upon Gen. x
.
2, though here Magog alone is mentioned
.
He is the second "son" of Japhet, and the See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order of the names here and in See also:Ezekiel xxxviii
.
2, indicates a locality between See also:Cappadocia and See also:Media, i.e. in See also:Armenia
.
According to See also:Josephus, who is followed by See also:Jerome, the Scythians were primarily intended by this designation; and this plausible See also:opinion has been generally followed
.
The name EKbOai, it is to be observed, however, is often but a vague word for any or all of the numerous and but partially known tribes of the See also:north; and any See also:attempt to assign a more definite locality to Magog can only be very hesitatingly made
.
According to some, the Maiotes about the Palus Maeotis are meant; according to others, the See also:Massagetae; according to See also:Kiepert, the inhabitants of the See also:northern and eastern parts of Armenia
.
The imagery employed in Ezekiel's prophetic description was no doubt suggested by the Scythian invasion which about the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of See also:Josiah, 63o B.C., had devastated See also:Asia (Herodotps i
.
104-106; Jer. iv
.
3-vi
.
30)
.
Following on this description, Gog figures largely in Jewish and See also:Mahommedan as well as in See also:Christian See also:eschatology
.
In the See also:district of See also:Astrakhan a See also:legend is still to be met with, to the effect that Gog and Magog were two See also:great races, which See also:Alexander the Great subdued and banished to the inmost recesses of the See also:Caucasus, where they are meanwhile kept in by the terror of twelve trumpets blown by the winds, but whence they are destined ultimately to make their See also:- ESCAPE (in mid. Eng. eschape or escape, from the O. Fr. eschapper, modern echapper, and escaper, low Lat. escapium, from ex, out of, and cappa, cape, cloak; cf. for the sense development the Gr. iichueoOat, literally to put off one's clothes, hence to sli
escape and destroy the world
.
The legends that attach themselves to the gigantic See also:effigies (dating from 1708 and replacing those destroyed in the Great See also:Fire) of Gog and Magog in See also:Guildhall, See also:London, are connected only remotely, if at all, with the biblical notices
.
According to the Recuyell See also:des histoires de Troye, Gog and Magog were the survivors of a See also:race of giants descended from the See also:thirty-three wicked daughters of See also:Diocletian; after their brethren had been slain by See also:Brute and his companions, Gog and Magog were brought to London (See also:Troy-novant) and compelled to officiate as porters at the See also:gate of the royal See also:palace
.
It is known that effigies similar to the See also:present existed in London as See also:early as the time of See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
Henry V.; but when this legend began to attach to them is uncertain
.
They may be compared with the See also:giant images formerly kept at See also:Antwerp (Antigomes) and See also:Douai (Gayant)
.
According to See also:Geoffrey of See also:Monmouth (See also:Chronicles, i
.
16), Goemot or Goemagot (either corrupted from or corrupted into " Gog and Magog ") was a giant who, along with his See also:brother Corineus, tyrannized in the western See also:horn of See also:England until slain by See also:foreign invaders
.
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