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JOHANN JOSEPH VON GORRES (1776-1848)

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Originally appearing in Volume V12, Page 261 of the 1911 Encyclopedia Britannica.
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JOHANN JOSEPH VON GORRES (1776-1848), German writer, was born on the 25th of January 1776, at Coblenz. His father was a man of moderate means, who sent his son to a Latin college under the direction of the Roman Catholic clergy. The sympathies of the young Gorres were from the first strongly with the French Revolution, and the dissoluteness and irreligion of the French exiles in the Rhineland confirmed him in his hatred of princes. He harangued the revolutionary clubs, and insisted on the unity of interests which should ally all civilized states to one another. He then commenced a republican journal called Das rote Blatt, and afterwards Rubezahl, in which he strongly condemned the administration of the Rhenish provinces by France. After the peace of Campo Formio (1797) there was some hope that the Rhenish provinces would be constituted into an independent republic. In 1799 the provinces sent an embassy, of which Gorres was a member, to Paris to put their case before the directory. The embassy reached Paris on the loth of November 1799; two days before this Napoleon had assumed the supreme direction of affairs. After much delay the embassy was received by him; but the only answer they obtained was " that they might rely on perfect justice, and that the French government would never lose sight of their wants." Gorres on his return published a tract called Result ate meiner Sendung nach Paris, in which he reviewed the history of the French Revolution. During the thirteen years of Napoleon's dominion Gorres lived a retired life, devoting himself chiefly to art or science. In 1801 he married Catherine de Lasaulx, and was for some years teacher at a secondary school in Coblenz; in r8o6 he moved to Heidelberg, where'he lectured at the university. As a leading member of the Heidelberg Romantic group, he edited together with K. Brentano and L. von Arnim the famous Zeitung fur Einsiedler (subsequently re-named Trost-Einsamkeit), and in 1807 he published Die teutschen Volksbiicher. He returned to Coblenz in 18o8, and again found occupation as a teacher in a secondary school, supported by civic funds. He now studied Persian, and in two years published a Mythengeschichte der asiatischen Welt,which was followed ten years later by Das Heldenbuch von Iran, a translation of part of the Shahnama, the epic of Firdousi. In 1813 he actively took up the cause of national independence, and in the following year founded Der rheinische Merkur. The intense earnestness of the paper, the bold outspokenness of its hostility to Napoleon, and its fiery eloquence secured for it almost instantly a position and influence unique in the history of German newspapers. Napoleon himself called it la cinquieme puissance. The ideal it insisted on was a united Germany, with a representative government, but under an emperor after the fashion of other days,—for Gorres now abandoned his early advocacy of republicanism. When Napoleon was at Elba, Gorres wrote an imaginary proclamation issued by him to the people, the intense irony of which was so well veiled that many Frenchmen mistook it for an original utterance of the emperor. He inveighed bitterly against the second peace of Paris (1815), declaring that Alsace and Lorraine should have been demanded back from France. Stein was glad enough to use the Merkur at the time of the meeting of the congress of Vienna as a vehicle for giving expression to his hopes. But Hardenberg, in May 1815, warned Gorres to remember that he was not to arouse hostility against France, but only against Bonaparte. There was also in the Merkur an antipathy to Prussia, a continual expression of the desire that an Austrian prince should assume the imperial title, and'also a tendency to pronounced liberalism—all of which made it most distasteful to Hardenberg, and to his master King Frederick William III. Gorres disregarded warnings sent to him by the censorship and continued the paper in all its fierceness. Accordingly it was suppressed early in 1816, at the instance of the Prussian government; and soon after Gorres was dismissed from his post as teacher at Coblenz. From this time his writings were his sole means of support, and he became a most diligent political pamphleteer. In the wild excitement which followed Kotzebue's assassination, the reactionary decrees of Carlsbad were framed, and these were the subject of Gorres's celebrated pamphlet Teutschland and die Revolution (182o). In this work he reviewed the circumstances which had led to the murder of Kotzebue, and, while expressing all possible horror at the deed itself, he urged that it was impossible and undesirable to repress the free utterance of public opinion by reactionary measures. The success of the work was very marked, despite its ponderous style. It was suppressed by the Prussian government, and orders were issued for the arrest of Gorres and the seizure of his papers. He escaped to Strassburg, and thence went to Switzer-land. Two more political tracts, Europa and die Revolution 0821) and In Sachen der Rheinprovinzen and in eigener Angelegenheit (1822), also deserve mention. In Gorres's pamphlet Die heilige Allianz and die Volker auf dem Kongress zu Verona he asserted that the princes had met together to crush the liberties of the people, and that the people must look elsewhere for help. The " elsewhere " was to Rome; and from this time Gorres became a vehement Ultramontane writer. He was summoned to Munich by King Ludwig of Bavaria as Professor of History in the university, and there his writing enjoyed very great popularity. His Christliche Mystik (1836-1842) gave a series of biographies of the saints, together with an exposition of Roman Catholic mysticism. But his most celebrated ultramontane work was a polemical one. Its occasion was the deposition and imprisonment by the Prussian government of the archbishop Clement Wenceslaus, in consequence of the refusal of that prelate to sanction in certain instances the marriages of Protestants and Roman Catholics. Gorres in his Athanasius (1837) fiercely upheld the power of the church, although the liberals of later date who have claimed Gorres as one of their own school deny that he ever insisted on the absolute supremacy of Rome. Athanasius went through several editions, and originated a long and bitter controversy. In the Historischpolitische Bl¢tter, a Munich journal, Gorres and his son Guido (1805–1852) continually upheld the claims of the church. Gorres received from the king the order of merit for his services. He died on the 29th of January 1848. Gorres's Gesammelte Schriften (only his political writings) appeared in six volumes (1854-186o), to which three volumes of Gesammelte Briefe were subsequently added (1858-1874). Cp. J. Galland, Joseph von Gorres (1876, 2nd ed. 1877); J. N. Sepp, Gorres and seine Zeitgenossen (1877), and by the same author, Gorres, in the series Geisteshelden (1896). A Gorres-Gesellschaft was founded in 1876.
End of Article: JOHANN JOSEPH VON GORRES (1776-1848)
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