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THE See also:GRACES (Gr. X&panes, See also:Lat. Gratiae) , in See also:Greek See also:mythology, the personification of See also:grace and See also:charm, both in nature and in moral See also:action . The transition from a single goddess, Charis, to a number or See also:group of Charites, is marked in See also:Homer . In the Iliad one Charis is the wife of See also:Hephaestus, another the promised wife of See also:Sleep, while the plural Charites often occurs . The Charites are usually described as three in number—Aglaia (brightness), See also:Euphrosyne (joyfulness), Thalia (See also:bloom)—daughters of See also:Zeus and See also:Hera (or Eurynome, daughter of See also:Oceanus), or of Helios and Aegle; in See also:Sparta, however, only two were known, Cleta (See also:noise) and Phaenna (See also:light), as at See also:Athens Auxo (increase) and Hegemone (See also:queen) . They are the See also:friends of the See also:Muses, with whom they live on See also:Mount See also:Olympus, and the companions of See also:Aphrodite, of Peitho, the goddess of persuasion, and of See also:Hermes, the See also:god of eloquence, to each of whom charm is an indispensable See also:adjunct . The need of their assistance to the artist is indicated by the See also:union of Hephaestus and Charis . The most See also:ancient seat of their cult was See also:Orchomenus in See also:Boeotia, where their See also:oldest images, in the See also:form of stones fallen from See also:heaven, were set up in their See also:temple . Their See also:worship was said to have been instituted by See also:Eteocles, whose three daughters See also:fell into a well while dancing in their See also:honour . At Orchomenus nightly dances took See also:place, and the festival Charitesia, accompanied by musical contests, was celebrated; in See also:Paros their worship was celebrated without See also:music or garlands, since it was there that See also:Minos, while sacrificing to the Charites, received the See also:news of the See also:death of his son Androgeus; at See also:Messene they were revered together with the See also:Eumenides; at Athens, their See also:rites, kept See also:secret from the profane, were held at the entrance to the See also:Acropolis . It was by Auxo, Hegemone and Agraulos, the daughter of See also:Cecrops, that See also:young Athenians, on first receiving their See also:spear and See also:shield, took the See also:oath to defend their See also:country . In See also:works of See also:art the Charites were represented in See also:early times as beautiful maidens of slender form, See also:hand in hand or embracing one another and wearing drapery; later, the conception predominated of three naked figures gracefully intertwined . Their attributes were the See also:myrtle, the See also:rose and musical See also:instruments . In See also:Rome the See also:Graces were never the See also:objects of See also:special religious reverence, but were described and represented by poets and artists in accordance with Greek See also:models . See F . H . See also:Krause, Musen, Gratien, Horen, and Nymphen (1871), and the articles by Stoll and See also:Furtwangler in See also:Roscher's Lexikon der Mythologie, and by S . Gsell in Daremberg and Saglio's Dictionnaire See also:des antiquites, with the bibliography . |
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