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LUIS DE GRANADA (1504-1588)

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Originally appearing in Volume V12, Page 334 of the 1911 Encyclopedia Britannica.
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LUIS DE See also:

GRANADA (1504-1588)  , See also:Spanish preacher and ascetic writer, See also:born of poor parents named Sarria at See also:Granada . He lost his See also:father at an See also:early See also:age and his widowed See also:mother was supported by the charity of the See also:Dominicans . A See also:child of the See also:Alhambra, he entered the service of the See also:alcalde as See also:page, and, his ability being discovered, received his See also:education with the sons of the See also:house . When nineteen he entered the Dominican See also:convent and in 1525 took the vows; and, with the leave of his See also:prior, shared his daily See also:allowance of See also:food with his mother . He was sent to See also:Valladolid to continue his studies and then was appointed See also:procurator at Granada . Seven years after he was elected prior of the convent of Scala Caeli in the mountains of See also:Cordova, which after eight years he succeeded in restoring from its ruinous See also:state, and there he began his See also:work as a zealous reformer . His See also:preaching gifts were See also:developed by the orator Juan de See also:Avila, and he became one of the most famous of Spanish preachers . He was invited to See also:Portugal in 1555 and became provincial of his See also:order, declining the offer of the archbishopric of See also:Braga but accepting the position of See also:confessor and counsellor to See also:Catherine, the See also:queen See also:regent . At the expiration of his See also:tenure of the provincialship, he retired to the Dominican convent at See also:Lisbon, where he lived till his See also:death on the last See also:day of 1588 . Aiming, both in his sermons and ascetical writings, at development of the religious view, the danger of the times as he saw it was not so much in the See also:Protestant See also:reformation, which was an outside See also:influence, but in the direction that See also:religion had taken among the masses . He held that in See also:Spain the See also:Catholic faith was not understood by the See also:people, and that their See also:ignorance was the pressing danger . He See also:fell under the suspicion of the See also:Inquisition; his mystical teaching was said to be heretical, and his most famous See also:book, the Guia de Peccadores, still a favourite See also:treatise ,and one that has been translated into nearly every See also:European See also:tongue, was put on the See also:Index of the Spanish Inquisition, together with his book on See also:prayer, in 1559 .

His See also:

great opponent was the restless and ambitious Melchior See also:Cano, whostigmatized the second book as containing See also:grave errors smacking of the See also:heresy of the Alumbrados and manifestly contradicting Catholic faith and teaching . But in 1576 the See also:prohibition was removed and the See also:works of Luis de Granada, so prized by St See also:Francis de Sales, have never lost their value . The friend of St Teresa, St See also:Peter of See also:Alcantara, and of all the See also:noble minds of Spain of his day, no one among the three See also:hundred Spanish mystics excels Luis de Granada in the beauty of a didactic See also:style, variety of See also:illustration and soberness of statement . The last collected edition of his works is that published in 9 vols. at See also:Antwerp in 1578 . A See also:biography by L . Monoz, La See also:Vida y virtudes de Luis de Granada (See also:Madrid, 1639) ; a study of his See also:system by P . Rousselot in Mystiques espagnoles (See also:Paris, 1867) ; See also:Ticknor, See also:History of Spanish Literature (vol. iii.), and Fitzmaurice See also:Kelly, History of Spanish Literature, pp . 200-202 (See also:London, 1898), may also be consulted .

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