See also:

• THOMAS
• THOMAS (c. 1654-1720)
• THOMAS (d. 110o)
• THOMAS, ARTHUR GORING (1850-1892)
• THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
• THOMAS, GEORGE (c. 1756-1802)
• THOMAS, GEORGE HENRY (1816-187o)
• THOMAS, ISAIAH (1749-1831)
• THOMAS, PIERRE (1634-1698)
• THOMAS, SIDNEY GILCHRIST (1850-1885)
• THOMAS, ST
• THOMAS, THEODORE (1835-1905)
• THOMAS, WILLIAM (d. 1554)

THOMAS See also:

• HILL
• HILL (0. Eng. hyll; cf. Low Ger. hull, Mid. Dutch hul, allied to Lat. celsus, high, collis, hill, &c.)
• HILL, A
• HILL, AARON (1685-175o)
• HILL, AMBROSE POWELL
• HILL, DANIEL HARVEY (1821-1889)
• HILL, DAVID BENNETT (1843–1910)
• HILL, GEORGE BIRKBECK NORMAN (1835-1903)
• HILL, JAMES J
• HILL, JOHN (c. 1716-1775)
• HILL, MATTHEW DAVENPORT (1792-1872)
• HILL, OCTAVIA (1838– )
• HILL, ROWLAND (1744–1833)
• HILL, SIR ROWLAND (1795-1879)

HILL See also:

• GREEN, A
• GREEN, ALEXANDER HENRY (1832—1896)
• GREEN, DUFF (1791—1875)
• GREEN, JOHN RICHARD (1837—1883)
• GREEN, MATTHEW (1696-1737)
• THOMAS HILL GREEN (1836-1882)
• GREEN, VALENTINE (1739–1813)
• GREEN, WILLIAM HENRY (.1825–1900)

GREEN (1836-1882)  , See also:

• ENGLISH

English philosopher, the most typical English representative of the school of thought called Neo-Kantian, or Neo-Hegelian, was See also:

• BORN, IGNAZ, EDLER VON (1742–1791)

born on the 7th of See also:

• APRIL

April 1836 at Birkin, a See also:

• VILLAGE

village in the See also:

• WEST
• WEST, BENJAMIN (1738-1820)
• WEST, NICHOLAS (1461-1533)

West See also:

• RIDING

Riding of See also:

• YORKSHIRE

Yorkshire, of which his See also:

• FATHER

father was See also:

• RECTOR (Lat. for " ruler," " guide," &c., from regere, " rule ")

rector . On the paternal See also:

• SIDE
• SIDE (mod. Eski Adalia)

side he was descended from See also:

• OLIVER, ISAAC (c. 1566--1617)
• OLIVER, PETER (1594-1648)

Oliver See also:

• CROMWELL, HENRY (1628-1674)
• CROMWELL, OLIVER (1599-1658)
• CROMWELL, RICHARD (1626–1712)
• CROMWELL, THOMAS, EARL OF

Cromwell, whose honest, sturdy See also:

• INDEPENDENCE
• INDEPENDENCE, DECLARATION OF
• INDEPENDENCE, WAR OF

independence of See also:

• CHARACTER (Gr. xapareri7p, from xap&crew, to scratch)

character he seemed to have inherited . His See also:

• EDUCATION

education was conducted entirely at See also:

• HOME
• HOME, DANIEL DUNGLAS (1833-1886)
• HOME, EARLS OF

home until, at the See also:

• AGE (Fr. age, through late Lat. aetaticum, from aetas)

age of fourteen, he entered See also:

• RUGBY

Rugby, where he remained five years . In 1855 he became an undergraduate member of Balliol See also:

• COLLEGE (Collegium)

College, See also:

• OXFORD
• OXFORD, EARLS OF
• OXFORD, EDWARD DE VERE, 17TH EARL
• OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
• OXFORD, PROVISIONS OF
• OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
• OXFORD, ROBERT HARLEY, 1ST

Oxford, of which society he was, in 186o, elected See also:

• FELLOW

fellow . His See also:

• LIFE

life, hence-forth, was devoted to teaching (mainly philosophical) in the university—first as college See also:

• TUTOR (Lat. tutor, guardian, tueri, to watch over, protect)

tutor, afterwards, from 1878 until his See also:

• DEATH

death (at Oxford on the 26th of See also:

• MARCH
• MARCH (1) (from Fr. marcher, to walk; the earliest sense in French appears to be " to trample," and the origin has usually been found in the Lat. marcus, hammer; Low Lat. marcare, to hammer; hence to beat the road with the regular tread of a soldier: cf.
• MARCH, AUZIAS (c. "1395-1458)
• MARCH, EARLS OF
• MARCH, FRANCIS ANDREW (1825– )

March 1882) as See also:

• WHYTE, ALEXANDER (1837- )

Whyte's See also:

• PROFESSOR (the Latin noun formed from the verb profiteri, to declare publicly, to acknowledge, profess)

Professor of Moral See also:

• PHILOSOPHY (Gr. gthos, fond of, and vo4 (a, wisdom)

Philosophy . The lectures he delivered as professor See also:

• FORM (Lat. forma)

form the substance of his two most important See also:

• WORKS

works, viz. the Prolegomena to See also:

• ETHICS
• ETHICS, SHAFTESBURY, HOBBES

Ethics and the Lectures on the Principles of See also:

• POLITICAL

Political See also:

• OBLIGATION

Obligation, which contain the whole of his See also:

• POSITIVE (or PORTABLE) ORGAN

positive constructive teaching . These works were not published until after his death, but See also:

• GREEN, A
• GREEN, ALEXANDER HENRY (1832—1896)
• GREEN, DUFF (1791—1875)
• GREEN, JOHN RICHARD (1837—1883)
• GREEN, MATTHEW (1696-1737)
• GREEN, THOMAS HILL (1836-1882)
• GREEN, VALENTINE (1739–1813)
• GREEN, WILLIAM HENRY (.1825–1900)

Green's views were previously known indirectly through the Introduction to the See also:

• STANDARD
• STANDARD, BATTLE OF THE

standard edition of See also:

• HUME, ALEXANDER (c. 1557-1609)
• HUME, DAVID (1711-1776)
• HUME, JOSEPH (1777-1855)

Hume's works by Green and T . H . See also:

• GROSE, FRANCIS (c. 1730–1791)

Grose (d . 1906), fellow of See also:

• QUEEN
• QUEEN (O.E. cwen, wife, related to "quean," O.E. cwene, a hussy; cf. Gr. yvvi7: from root gan-, to produce; cf. genus, " kin," &c.)

Queen's College, in which the See also:

• DOCTRINE

doctrine of the " English " or " empirical " philosophy was exhaustively examined . Hume's See also:

• EMPIRICISM (from Gr. Eµrretpor, skilled in, from sreipa, experiment)

empiricism, combined with a belief in biological See also:

• EVOLUTION

evolution (derived from See also:

• HERBERT (FAMILY)
• HERBERT, GEORGE (1593-1633)
• HERBERT, HENRY WILLIAM
• HERBERT, SIR THOMAS (1606-1682)

Herbert See also:

• SPENCER
• SPENCER, HERBERT (1820-1903)
• SPENCER, JOHN CHARLES SPENCER, 3RD EARL (1782-1845)
• SPENCER, JOHNPOYNTZ SPENCER
• SPENCER, WILLIAM ROBERT (1769-1834)

Spencer), was the See also:

• CHIEF (from Fr. chef, head, Lat. caput)

chief feature in English thought during the third See also:

• QUARTER (through Fr. from Lat. quartarius, fourth part)

quarter of the 19th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century . Green represents primarily the reaction against doctrines which, when carried out to their logical conclusion, not only " rendered all philosophy futile," but were fatal to See also:

• PRACTICAL

practical life .

By reducing the human mind to a See also:

• SERIES (a Latin word from serere, to join)

series of unrelated atomic sensations, this teaching destroyed the possibility of knowledge, and further, by representing See also:

• MAN
• MAN, ISLE OF (anc. Mona)

man as a " being who is simply the result of natural forces," it made conduct, or any theory of conduct, unmeaning; for life in any human, intelligible sense implies a See also:

• PERSONAL

personal self which (I) knows what to do, (2) has See also:

• POWER [WILLIAM GRATTAN] TYRONE (1797-1841)

power to do it . Green was thus driven, not theoretically, but as a practical See also:

• NECESSITY (Lat. necessitas)

necessity, to raise again the whole question of man in relation to nature . When (he held) we have discovered what man in him-self is, and what his relation to his environment, we shall then know his See also:

• FUNCTION

function—what he is fitted to do . In the See also:

• LIGHT

light of this knowledge we shall be able to formulate the moral See also:

• CODE (Lat. codex)

code, which, See also:

• ILL

ill turn, will serve as a criterion of actual civic and social institutions . These form, naturally and necessarily, the See also:

• OBJECTIVE, or OBJECT GLASS

objective expression of moral ideas, and it is in some civic or social whole that the moral ideal must finally take See also:

• CONCRETE
• CONCRETE (Lat. concretes, participle of concrescere, to grow together)

concrete shape . To ask " What is man?" is to ask "What is experience ?" for experience means that of which I am conscious . The facts of consciousness are the only facts which, to begin with, we are justified in asserting to exist . On the other See also:

• HAND
• HAND (a word common to Teutonic languages; cf. Ger. Hand, Goth. handus)
• HAND, FERDINAND GOTTHELF (1786-185r)

hand, they are valid See also:

• EVIDENCE (Lat. evidentia, evideri, to appear clearly)

evidence for whatever is necessary to their own explanation, i.e. for whatever is logically involved in them . Now the most striking characteristic of man, that in fact which marks him specially, as contrasted with other animals, is self-consciousness . The simplest See also:

• MENTAL

mental See also:

• ACT (Lat. actus, actum)

act into which we can analyse the operations of the human mind—the act of sense-See also:

• PERCEPTION (from Lat. percipere, to perceive)

perception—is never merely a See also:

• CHANGE (derived through the Fr. from the Late Lat. cambium, cambiare, to barter; the ultimate derivation is probably from the root which appears in the Gr. «a urmu', to bend)

change, See also:

• PHYSICAL

physical or psychical, but is the consciousness of a change . Human experience consists, not of processes in an See also:

• ANIMAL
• ANIMAL (Lat. animalis, from anima, breath, soul)

animal organism, but of these processes recognized as such . That which we perceive is from the outset an apprehended fact—that is to say, it cannot be analysed into isolated elements (so-called sensations) which, as such, are not constituents of consciousness at all, but exists from the first as a See also:

• SYNTHESIS (Gr. a6vOeacs, from avvrcBivac, to put together)

synthesis of relations in a consciousness which keeps distinct the " self " and the various elements of the " See also:

• OBJECT

object," though holding all together in the unity of the act of perception .

In other words, the whole mental structure we See also:

• CALL (from Anglo-Saxon ceallian, a common Teutonic word, cf. Dutch kallen, to talk or chatter)

call knowledge consists, in its simplest equally withits most complex constituents, of the "See also:

• WORK

work of the mind." See also:

• LOCKE, GOTTFRIED CHRISTIAN FRIEDRICH (1791–1855)
• LOCKE, JOHN (1632-1704)
• LOCKE, MATTHEW (c. 1630-1677)

Locke and Hume held that the work of the mind was eo ipso unreal because it was " made by " man and not " given to " man . It thus represented a subjective creation, not an objective fact . But this consequence follows only upon the See also:

• ASSUMPTION, FEAST OF

assumption that the work of the mind is arbitrary, an assumption shown to be unjustified by the results of exact See also:

• SCIENCE (Lat. scientia, from scire; to learn, know)

science, with the distinction. universally recognized, which such science draws between truth and falsehood, between the real and " See also:

• MERE
• MERE, ADALBERT (1838-1909)

mere ideas." This (obviously valid) distinction logically involves the consequence that the object, or content, of knowledge, viz. reality, is an intelligible ideal reality, a See also:

• SYSTEM

system of thought relations, a spiritual cosmos . How is the existence of this ideal whole to be accounted for ? Only by the existence of some " principle which renders all relations possible and is itself determined by none of them "; an eternal self-consciousness which knows in whole what we know in See also:

• PART

part . To See also:

• GOD

God the See also:

• WORLD

world is, to man the world becomes . Human experience is God gradually made See also:

• MANIFEST (Lat. manifestus, clear, open to view)

manifest . - Carrying on the same See also:

• ANALYTICAL

analytical method into the See also:

• SPECIAL

special See also:

• DEPARTMENT (Fr. departement, from departir, to separate into parts)

department of moral philosophy, Green held that ethics applies to the See also:

• PECULIAR

peculiar conditions of social life that investigation into man's nature which See also:

• METAPHYSICS
• METAPHYSICS, or METAPHYSIC (from Gr. /sera, after, d v med, things of nature, lots, i.e. the natural universe)

metaphysics began . The See also:

• FACULTY (through the French, from the Lat. facultas, ability to do anything, from facilis, easy, facere, to do; another form of the word in Lat. facilitas, facility, ease, keeps the original meaning)

faculty employed in this further investigation is no " See also:

• SEPARATE

separate moral faculty," but that same See also:

• REASON (Lat. ratio, through French raison)

reason which is the source of all our knowledge—ethical and other . Self-reflection gradually reveals to us human capacity, human function, with, consequently, human responsibility . It brings out into clear consciousness certain potentialities in the realization of which man's true See also:

• GOOD, JOHN MASON (1764-1827)

good must consist . As the result of this See also:

• ANALYSIS (Gr. avci and Meta, to break up into parts)

analysis, combined with an investigation into the surroundings man lives in, a " content "—a moral code—becomes gradually evolved .

Personal good is perceived to be realizable only by making actual the conceptions thus arrived at . So See also:

• LONG, GEORGE (1800-1879)
• LONG, JOHN DAVIS (1838– )

long as these remain potential or ideal, they form the See also:

• MOTIVE (from Lat. movere, to move)

motive of See also:

• ACTION

action; motive consisting always in the See also:

• IDEA (Gr. Ibia, connected with i&eiv, to see; cf. Lat. species from specere, to look at)

idea of some " end " or " good " which man presents to himself as an end in the attainment of which he would be satisfied, that is, in the realization of which he would find his true self . The determination to realize the self in some definite way constitutes an "act of will," which, as thus constituted, is neither arbitrary nor externally determined . For the motive which may be said to be its cause lies in the man himself, and the See also:

• IDENTIFICATION (Lat. idem, the same)

identification of the self with such a motive is a self-determination, which is at once both rational and See also:

• FREE

free . The " freedom of man " is constituted, not by a supposed ability to do anything he may choose, but in the power to identify him-self with that true good which reason reveals to him as his true good . This good consists in the realization of personal character; hence the final good, i.e. the moral ideal, as a whole, can be realized only in some society of persons who, while remaining ends to themselves in the sense that their individuality is not lost but rendered more perfect, find this prefection attainable only when the separate individualities are integrated as part of a social whole . Society is as necessary to form persons as persons are to constitute society . Social See also:

• UNION
• UNION (known locally as Union Hill and officially as Town of Union)

union is the indispensable See also:

• CONDITION (Lat. condicio, from condicere, to agree upon, arrange; not connected with conditio, from condere, conditum, to put together)

condition of the development of the special capacities of the individual members . Human self-perfection cannot be gained in See also:

• ISOLATION

isolation; it is attainable only in inter-relation with fellow-citizens in the social community . The See also:

• LAW
• LAW (0. Eng. lagu, M. Eng. lawe; from an old Teutonic root lag, " lie," what lies fixed or evenly; cf. Lat. lex, Fr. loi)
• LAW, JOHN (1671—1729)
• LAW, WILLIAM (1686-1761)

law of our being, so revealed, involves in its turn civic or political duties . Moral goodness cannot be limited to, still less constituted by, the cultivation of self-regarding virtues, but consists in the See also:

• ATTEMPT (Lat. adtemptare, attentare, to try)

attempt to realize in practice that moral ideal which self-analysis has revealed to us as our ideal . From this fact arises the ground of political obligation, for the institutions of political or civic life are the concrete embodiment of moral ideas in terms of our See also:

• DAY (O. Eng. dreg, Ger. Tag; according to the New English Dictionary, " in no way related to the Lat. dies")
• DAY, JOHN (1574-1640?)
• DAY, THOMAS (1748-1789)

day and See also:

• GENERATION (from Lat. generare, to beget, procreate; genus, stock, race)

generation .

But, as society exists only for the proper development of persons, we have a criterion by which to test these institutions, viz. do they, or do they not, contribute to the development of moral character in the individual citizens ? It is obvious that the final moral ideal is not realized in any See also:

• BODY

body of civic institutions actually existing, but the same analysis which demonstrates this deficiency points out the direction which a true development will take . Hence arises the conception of rights and duties which skould be maintained by law, as opposed to those actually maintained; with the further consequence that it may become occasionally a moral See also:

• DUTY (from " due," that which is owing, O. Fr. deu, dil, past participle of devoir; Lat. debere, debitum; cf. " debt ")

duty to See also:

• REBEL, JOHANN PETER (176o-1826)

rebel against the See also:

• STATE
• STATE, GREAT OFFICERS OF

state in the See also:

• INTEREST

interest of the state itself, that is, in See also:

• ORDER
• ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
• ORDER, HOLY

order better to subserve that end or function which constitutes the raison d'etre of the state . The state does not consist in any definite concrete organization formed once for all . It represents a " See also:

• GENERAL
• GENERAL (Lat. generalis, of or relating to a genus, kind or class)

general will " which is a See also:

• DESIRE

desire for a See also:

• COMMON

common good . Its basis is not a coercive authority imposed upon the citizens from without, but consists in the spiritual recognition, on the part of the citizens, of that which constitutes their true nature . " Will, not force, is the basis of the state." Green's teaching was, directly and indirectly, the most potent philosophical See also:

• INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence in See also:

• ENGLAND
• ENGLAND, THE CHURCH OF

England during the last quarter of the 19th century, while his See also:

• ENTHUSIASM

enthusiasm for a common citizenship, and his personal example in practical municipal life, inspired much of the effort made, in the years succeeding his death, to bring, the See also:

• UNIVERSITIES

universities more into See also:

• TOUCH (derived through Fr. toucher from a common Teutonic and Indo-Germanic root, cf. " tug," " tuck," O. H. Ger. zucchen, to twitch or draw)

touch with the See also:

• PEOPLE

people, and to break down the rigour of class distinctions . Of his philosophical doctrine proper, the most striking characteristic is Integration, as opposed to Disintegration, both in thought and in reality . " That which is " is a whole, not an aggregate an organic complex of parts, not a See also:

• MECHANICAL

mechanical See also:

• MASS (O.E. maesse; Fr. messe; Ger. Messe; Ital. messa; from eccl. Lat. missa)
• MASS, IN

mass; a " whole ' too not material but spiritual, a " world of thought-relations." On the See also:

• CRITICAL (in alphabetical order of authors)

critical side this teaching is now admittedly valid against the older empiricism, and the cogency of the reasoning by which his constructive theory is supported is generally recognized . Nevertheless, Green's statement of his conclusions presents important difficulties . Even apart from the impossibility of conceiving a whole of relations which are relations and nothing else (this objection is perhaps largely verbal), no explanation is given of the fact (obvious in experience) that the spiritual entities of which the Universe is composed appear material . Certain elements See also:

• PRESENT

present themselves in feeling which seem stubbornly to resist any attempt to explain them in. terms of thought .

While, again, legitimately insisting upon See also:

• PERSONALITY (from Lat. persona, originally an actor's mask, from personare,1 to sound through)

personality as a fundamental constituent in any true theory of reality, the relation between human individualities and the divine See also:

• PERSON, OFFENCES AGAINST THE

Person is See also:

• LEFT

left vague and obscure; nor is it easy to see how the existence of several individualities—human or divine—in one cosmos is theoretically possible . It is at the See also:

• SOLUTION (from Lat. solvere, to loosen, dissolve)

solution of these two questions that philosophy in the immediate future may be expected to work . Green's most important See also:

• TREATISE

treatise—the Prolegomena to Ethics—practically See also:

• COMPLETE

complete in See also:

• MANUSCRIPT

manuscript at his death—was published in the See also:

• YEAR

year following, under the editorship of A . C . See also:

• BRADLEY, GEORGE GRANVILLE (1821–1903)
• BRADLEY, JAMES (1693–1762)

Bradley (4th ed., 1899) . Shortly afterwards R . L . See also:

• NETTLESHIP, HENRY (1839-1893)
• NETTLESHIP, RICHARD LEWIS (1846-1892)

Nettleship's standard edition of his Works (exclusive of the Prolegomena) appeared in three volumes: vol. i. containing reprints of Green's See also:

• CRITICISM
• CRITICISM (from the Gr. KpiTrlS, a judge, Kpivew, to decide, to give an authoritative opinion)

criticism of Hume, Spencer, See also:

• LEWES
• LEWES, CHARLES LEE (1740–1803)

Lewes; vol. ii . Lectures on See also:

• KANT, IMMANUEL (1724-1804)

Kant, on See also:

• LOGIC (Xoy1K7, sc. rixvrt, the art of reasoning)

Logic, on the Principles of Political Obligation; vol. iii . Miscellanies, preceded by a full Memoir by the Editor . The Principles of Political Obligation was afterwards published in separate form . A criticism of Neo-Hegelianism will be found in See also:

• ANDREW (Gr. 'AvBp4as, manly)
• ANDREW, JOHN ALBION (1818-1867)

Andrew See also:

• SETH
• SETH (Egyptian Set, Sth~~~{{{or Sts)
• SETH (I* according to Dillmann, " setting " or " slip "; Septuagint, Philo and New Testament, fie, but r Chron. i. 1 Ells in A ; Josephus, EfjOor, Vulg. Seth)

Seth (See also:

• PRINGLE, SIR JOHN (1707–1782)

Pringle See also:

• PATTISON, MARK (1813-1884)

Pattison), Hegelianism and Personality .

See also articles in Mind (See also:

• JANUARY

January and April 1884) by A . J . See also:

• BALFOUR, FRANCIS MAITLAND (1851-1882)
• BALFOUR, ROBERT (known also as BALFOREUS) (1550?-1625?)
• BALFOUR, SIR JAMES (of Pittendreich) (d. 1583 Or 1584)
• BALFOUR, SIR JAMES, BART

Balfour and See also:

• HENRY
• HENRY (1129-1195)
• HENRY (c. 1108-1139)
• HENRY (c. 1174–1216)
• HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
• HENRY, EDWARD LAMSON (1841– )
• HENRY, JAMES (1798-1876)
• HENRY, JOSEPH (1797-1878)
• HENRY, MATTHEW (1662-1714)
• HENRY, PATRICK (1736–1799)
• HENRY, PRINCE OF BATTENBERG (1858-1896)
• HENRY, ROBERT (1718-1790)
• HENRY, VICTOR (1850– )
• HENRY, WILLIAM (1795-1836)

Henry See also:

• SIDGWICK, HENRY (1838-1900)

Sidgwick, in the See also:

• ACADEMY, GREEK
• ACADEMY, ROYAL

Academy (See also:

• XXVIII

xxviii . 242 and See also:

• XXV

xxv . 297) by S . See also:

• ALEXANDER
• ALEXANDER (1461-1506)
• ALEXANDER (ALEXANDER OF BATTENBERG) (1857-1893)
• ALEXANDER (ALEXANDER OsxENOVici) (1876-1903)
• ALEXANDER, ARCHIBALD (1772—1851)
• ALEXANDER, FRANCIS (1800—1881)
• ALEXANDER, GEORGE (1858— )
• ALEXANDER, JOHN WHITE (1856- )
• ALEXANDER, JOSEPH ADDISON (18o9—186o)
• ALEXANDER, SIR JAMES EDWARD (1803—1885)
• ALEXANDER, WILLIAM (1824— )
• ALEXANDER, WILLIAM LINDSAY (1808—1884)

Alexander, and in the Philosophical See also:

• REVIEW (Fr. revue, from revoir, to see again, Lat. re and videre)

Review (vi., 1897) by S . S . Laurie; W . H . Fairbrother, Philosophy of T . H . Green (See also:

• LONDON

London and New See also:

• YORK
• YORK (HOUSE OF)
• YORK, EDMUND OF LANGLEY, DUKE OF (1341-1402)
• YORK, EDWARD
• YORK, FREDERICK AUGUSTUS, DUKE OF (1763-1827)
• YORK, RICHARD, DUKE

York, 1896); D .

G . See also:

• RITCHIE, CHARLES THOMSON RITCHIE, 1ST BARON (1838-1906)
• RITCHIE, DAVID GEORGE (1853-1903)

Ritchie, The Principles of State Interference (London, 1891); H . Sidgwick, Lectures on the Philosophy of Kant (London, 1905); J . H . Muirhead, The Service of the State: Four Lectures on the Political Teaching of T . H . Green (1908); A . W . See also:

• BEAN (a common Teutonic word, cf. Ger. Bohne)

Bean, English See also:

• RATIONALISM (from Lat. rationalis, pertaining to reason, ratio)

Rationalism in the XIXth Century (1906), vol. ii., pp . 401 See also:

• FOIL

foil . (W . H .