OF NAZIANZUS ST See also:GREGORY (329–389)
, surnamed Theologus, .one of the four See also:great fathers of the Eastern See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church, was See also:born oout the See also:year A.D
.
329, at or near Nazianzus, See also:Cappadocia
.
His See also:father, also named See also:- GREGORY
- GREGORY (Gregorius)
- GREGORY (Grigorii) GRIGORIEVICH ORLOV, COUNT (1734-1783)
- GREGORY, EDWARD JOHN (1850-19o9)
- GREGORY, OLINTHUS GILBERT (1774—1841)
- GREGORY, ST (c. 213-C. 270)
- GREGORY, ST, OF NAZIANZUS (329–389)
- GREGORY, ST, OF NYSSA (c.331—c. 396)
- GREGORY, ST, OF TOURS (538-594)
Gregory, had lately be-come See also:bishop of the See also:diocese; his See also:mother, Nonna, exercised a powerful See also:influence over the religious convictions of both father and son
.
Gregory visited successively the two Caesareas, See also:Alexandria and See also:Athens, as a student of See also:grammar, See also:mathematics, See also:rhetoric and See also:philosophy; at Athens he had for See also:fellow-students See also:Basil (q.v.), who afterwards became bishop of Caesarea, and See also:Julian, afterwards See also:emperor
.
Shortly after his return to his father's See also:house at Nazianzus (about the year 36o) Gregory received See also:baptism
.
He resolved to give himself to the service of See also:religion; but for some See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time, and indeed more or less throughout his whole See also:life, was in a See also:state of hesitation as to the See also:form which that service ought to take
.
Strongly inclined by nature and See also:education to a contemplative life spent among books and in the society of congenial See also:friends, he was continually urged by outward circumstances, as well as by an inward See also:call, to active See also:pastoral labour
.
The spirit of refined intellectual See also:monasticism, which clung to him through life and never ceased to struggle for the ascendancy, was about this time strongly encouraged by his intercourse with Basil, who induced him to See also:share the exalted pleasures of his retirement in See also:Pontus
.
To this See also:period belongs the preparation of the PLXoKaALa, a sort of chrestomathy compiled by the two friends from the writings of See also:Origen
.
But the events which were stirring the See also:political and ecclesiastical life of Cappadocia, and indeed of the whole See also:Roman See also:world, made a career of learned leisure difficult if not impossible to a See also:man of Gregory's position and temperament
.
The emperor See also:Constantius, having by intrigue and intimidation succeeded in thrusting a semi-Arian See also:formula upon the Western bishops assembled at See also:Ariminum in See also:Italy, had next attempted to follow the same course with the Eastern episcopate
.
The aged bishop of Nazianzus having yielded to the imperial threats, a great See also:storm arose among the monks of the diocese, which was only quelled by the influence of the younger Gregory, who shortly afterwards (about 361) was ordained to the priesthood
.
After a vain See also:attempt to evade his new duties and responsibilities by See also:flight, he appears to have continued to See also:act as a See also:presbyter in his father's diocese without interruption for some considerable time; and it is probable that his two Invectives against Julian are to be assigned to this period
.
Subsequently (about 372), under a pressure which he somewhat resented, he allowed himself to be nominated by Basil as bishop of Sasima, a miserable little See also:village some 32 M. from Tyana; but he seems' hardly, if at all, to have assumed the duties of this diocese, for after another See also:interval of " flight " we find him oncemore (about 372–373) at Nazianzus, assisting his aged father, on whose See also:death (374) he retired to Se]eucia in See also:Isauria for a period of some years
.
Meanwhile a more important See also:- FIELD (a word common to many West German languages, cf. Ger. Feld, Dutch veld, possibly cognate with O.E. f olde, the earth, and ultimately with root of the Gr. irAaror, broad)
- FIELD, CYRUS WEST (1819-1892)
- FIELD, DAVID DUDLEY (18o5-1894)
- FIELD, EUGENE (1850-1895)
- FIELD, FREDERICK (18o1—1885)
- FIELD, HENRY MARTYN (1822-1907)
- FIELD, JOHN (1782—1837)
- FIELD, MARSHALL (183 1906)
- FIELD, NATHAN (1587—1633)
- FIELD, STEPHEN JOHNSON (1816-1899)
- FIELD, WILLIAM VENTRIS FIELD, BARON (1813-1907)
field for his activities was opening up
.
Towards 378–379 the small and depressed remnant of the orthodox party in See also:Constantinople sent him an urgent See also:summons to undertake the task of resuscitating their cause, so See also:long persecuted and See also:borne down by the Arians of the See also:capital
.
With the See also:accession of See also:Theodosius to the imperial See also:throne, the prospect of success to the Nicene See also:doctrine had dawned, if only it could find some courageous and devoted See also:champion
.
The fame of Gregory as a learned and eloquent See also:disciple of Origen, and still more of See also:Athanasius, pointed him out as such a defender; nor could he resist the See also:appeal made to him, although he took the step reluctantly
.
Once arrived in Constantinople, he laboured so zealously and well that the orthodox party speedily gathered strength; and the small apartment in which they had been accustomed to meet was soon exchanged for a vast and celebrated church which received the significant name of Anastasia, the Church of the Resurrection
.
Among the hearers of Gregory were to be found, not only churchmen like See also:Jerome and See also:Evagrius, but also heretics and pagans; and it says much for the See also:sound See also:wisdom and See also:practical tact of the preacher that he set himself less to build up and defend a doctrinal position than to urge his See also:flock to the cultivation of the loving See also:Christian spirit which cherishes higher aims than See also:mere See also:heresy See also:hunting or endless disputation
.
Doctrinal, nevertheless, he was, as is abundantly shown by the famous five discourses on the Trinity, which earned for him the distinctive appellation of OeoX6yos
.
These orations are the finest exposition of the See also:Catholic doctrine of the Trinity as conceived by the orthodox teachers of the See also:East, and they were directed especially against the Eunomians and Macedonians
.
"There is perhaps no single See also:book in See also:Greek patristic literature to which the student who desires to gain an exact and comprehensive view of Greek See also:theology can be more confidently referred." With the arrival of Theodosius in 38o came the visible See also:triumph of the orthodox cause; the See also:metropolitan see was then conferred upon Gregory, and after the assembling of the second ecumenical See also:council in 381 he received See also:consecration from Meletius
.
In consequence, however, of a spirit of discord and envy which had manifested itself in connexion with this promotion, he soon afterwards resigned his dignity and withdrew into See also:comparative retirement
.
The See also:rest of his days were spent partly at Nazianzus in ecclesiastical affairs, and partly on his neighbouring patrimonial See also:estate at Arianzus, where he followed his favourite See also:literary pursuits, especially poetical See also:composition, until his death, which occurred in 389 or 390
.
His festival is celebrated in the Eastern Church on the 25th and3oth of See also:January, in the Western on the 9th of May (duplex)
.
His extant See also:works consist of poems, epistles and orations
.
The poems, which include epigrams, elegies and an autobiographical See also:sketch, have been frequently printed, the editio princeps being the Aldine (1504)
.
Other See also:editions are those of Tollius (1696) and See also:Muratori (1709); a See also:volume of Carmina selecta also has been edited by Dronke (184o)
.
The tragedy entitled Xpurr6r ar&rXwv usually included is certainly not genuine
.
Gregory's See also:poetry did not absorb his best energies; it was adopted in his later years as a recreation rather than as a serious pursuit; thus it is occasionally delicate, graphic, beautiful, but it is not sustained
.
Of the See also:hymns none have passed into ecclesiastical use
.
The letters are entitled to a higher See also:place in literature
.
They are always easy and natural; and there is nothing forced in the manner in which their acute, witty and profound sayings are introduced
.
Those to Basil introduce us to the See also:story of a most romantic friendship, those to Cledonius have theological value for their bearing on the Apollinarian controversy
.
As an orator he was so facile, vigorous and persuasive, that men forgot his small stature and emaciated countenance
.
See also:Forty-five orations are extant
.
Gregory was less an See also:independent theologian than an interpreter
.
He was influenced by Athanasius in his Christology, by Origen in his See also:anthropology, for, though teaching See also:original See also:sin and deriving human mortality from the Fall, he insists on the ability of the human will to choose the See also:good and to co-operate in the See also:work of salvation with the will of See also:God
.
Though possessed neither of Basil's See also:gift of See also:government nor of Gregory of Nyssa's See also:power of speculative thought, he worthily takes a place in that triumvirate of Cappadocians whom the Catholic Church gratefully recognizes as having been, during the See also:critical struggles in the latter See also:half of the 4th See also:century, the best defenders of its faith
.
The See also:Opera amnia were
first published by Hervagius (See also:Basel, 155o) ; the subsequent editions have been those of Billius (See also:Paris, 1609, 1611; aucta ex interpretatione See also:Morelli, 163o), of the See also:Benedictines (begun in 1778, but interrupted by the See also:French Revolution and not completed until 184o, Caillau being the final editor) and of See also:Migne
.
The Theological Orations (edited by A
.
J
.
See also:- MASON, FRANCIS (1799—1874)
- MASON, GEORGE (1725—1792)
- MASON, GEORGE HEMMING (1818–1872)
- MASON, JAMES MURRAY (1798-1871)
- MASON, JOHN (1586-1635)
- MASON, JOHN YOUNG (1799-1859)
- MASON, LOWELL (1792—1872)
- MASON, SIR JOHN (1503–1566)
- MASON, SIR JOSIAH (1795-1881)
- MASON, WILLIAM (1725—1797)
Mason) were published separately at See also:Cambridge in 1899
.
Scattered notices of the life of Gregory Nazianzen are to be found in the writings of See also:Socrates, See also:Sozomen, See also:Theodoret and See also:Rufinus, as well as in his own letters and poems
.
The data derived from these See also:sources do not always harmonize with the See also:account of Suidas
.
The earlier See also:modern authorities, such as See also:Tillemont (Mem
.
Eccl. t. ix.) and Leclerc (Bib
.
Univ. t. xviii.), were used by See also:Gibbon
.
See also C
.
See also:Ullmann, Gregorius von Nazianz, der Theologe (1825; Eng. trans. by G
.
F
.
See also:Coxe, M.A., 1857); A
.
See also:Benoit, St See also:Gregoire de Nazianze; sa See also:vie, ses seuvres, et son epoque (1877); Montaut, Revue critique de quelques questions historiques se rapportant a St Gregoire de Nazianze (1879); F
.
W
.
See also:Farrar, Lives of the Fathers, i
.
491-582, and F
.
Loofs in Hauck-See also:Herzog's Realencyk. See also:fur prot
.
Theologie, vii
.
138
.
End of Article: