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ST See also:GREGORY (c. 213-C. 270)
, surnamed in later ecclesiastical tradition Thaumaturgus (the See also:miracle-worker), was See also:born of See also:noble and wealthy See also:pagan parents at Neocaesarea in See also:Pontus, about A.D
.
213
.
His See also:original name was See also:Theodorus
.
He took up the study of See also:civil See also:law, and, with his See also:brother See also:Athenodorus, was on his way to Berytus to See also:complete his training when at Caesarea he met See also:Origen, and became his See also:pupil and then his convert (A.D
.
233)
.
In returning to See also:Cappadocia some five years after his See also:conversion, it had been his original intention to live a retired ascetic See also:life (Ens
.
H.E. vi
.
30), but, urged by Origen, and at last almost compelled by Phaedimus of See also:Amasia, his See also:metropolitan, neither of whom was willing to see so much learning, piety and masculine See also:energy practically lost to the See also:
He was active at the first See also:synod of See also:Antioch (A.D
.
264–265), which investigated and condemned the heresies of See also:Paul of See also:Samosata; and the rapid spread in Pontus of a Trinitarianism approaching the Nicene type is attributed in large measure to the See also:weight of his See also:influence
.
Gregory is believed to have died in the reign of See also:Aurelian, about the See also:year 270, though perhaps an earlier date is more probable
.
His festival (semiduplex) is observed by the See also:Roman See also:Catholic Church on the 17th of See also:November
.
For the facts of his See also:biography we have an outline of his See also:early years in his eulogy on Origen, and incidental notices in the writings of See also:Eusebius, of See also:Basil of Caesarea and See also:Jerome
.
Gregory of Nyssa's untrustworthy See also:panegyric represents him as having wrought miracles of a very startling description; but nothing related by him comes near the astounding narratives given in the Martyrologies, or even in the Breviarium Romanum, in connexion with his name
.
The See also:principal See also:works of Gregory Thaumaturgus are the Panegyricus in Origenem (See also:Eli 'S2pis4in v aavr7yupLK6r X6yos), which he wrote when on the point of leaving the school of that great See also:master (it contains a valuable See also:minute description of Origen's mode of instruction), a Mlietaphrasis in Ecclesiasten, characterized by Jerome as " See also:short but useful "; and an Epistola canonica, which treats of the discipline to be undergone by those Christians who under pressure of persecution had relapsed into paganism, but desired to be restored to the privileges of the Church
.
It gives a See also:good picture of the conditions of the time, and shows Gregory to be a true shepherd (cf. See also:art See also:PENANCE)
.
The "EaG€osr 7rierewr (Expositio fidei), a short creed usually attributed to Gregory, and traditionally alleged to have been received by him immediately in See also:vision from the apostle See also: 963 . See also:Translations: S . D . F . Salmond in Ante-Nicene Fathers, vi.; Lives, by Pallavicini (See also:Rome, 1644); J . L . Boye (See also:Jena, 1709); H . R . See also:Reynolds (Dict . Chr . Biog. ii.); G . See also:Kruger, Early Chr . Lit . 226; See also:Herzog-Hauck, Realencyk. vii . (where full See also:bibliographies are given) . |
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