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See also:GREGORY THE ILLUMINATOR
, the reputed founder of the Armenian See also: See also:Providence, incensed at such See also:cruelty, turns Tiridates into a See also:wild See also:boar, and afflicts his subjects with madness; but his See also:sister, Chosrowidukht, has a See also:revelation to bring Gregory back out of his pit . The king consents, the See also:saint is acclaimed, the bodies of the See also:thirty-seven martyrs solemnly interred, and the king, after, See also:fasting five, and listening to Gregory's homilies for sixty days, is healed . This all took See also:place at Valarshapat, where Gregory, anxious to See also:fix a site on which to build shrines for the See also:relics of Ripsime and Gaiana, saw the Son of See also:God come down in a sheen of See also:light, the stars of See also:heaven attending, and smite the See also:earth with a See also:golden See also:hammer till the nether See also:world resounded to his blows . Three chapels were built on the spot, and Gregory raised his See also:cross there and elsewhere for the See also:people to See also:worship, just as St Nino was doing about the same time in See also:Georgia . There followed a See also:campaign against the idols whose temples and books were destroyed . The time had now come for Gregory, who was still a layman and father of two sons, to receive ordination; so he went to Caesarea, where See also:Leontius ordained and consecrated him catholicos or See also:vicar-See also:general of Armenia . This was sometime about 290, when Leontius may have acceded, though we first hear of him as See also:bishop in 314 . Gregory's ordination at Caesarea is See also:historical . The See also:vision at Valarshapat was invented later by the Armenians when they See also:broke with the Greeks, in order to give to their church the semblance, if not of apostolic, at least of divine origin . According to See also:Agathangelus, Tiridates went to Rome with Gregory, Aristaces, son of Gregory, and Albianos, head of the other priestly See also:family, to make a pact with See also:Constantine, newly converted to the faith, and receive a See also:pallium from See also:Silvester . The better See also:sources make See also:Sardica the scene of See also:meeting and name See also:Eusebius (of See also:Nicomedia) as the See also:prelate who attended Constantine . There is no See also:reason to doubt that some such visit was made about the See also:year 315, when the See also:death of Maximin Daza See also:left Constantine supreme . Eusebius testifies (H.E. ix . 8) that the Armenians were ardent Christians, and See also:ancient See also:friends and See also:allies of the See also:Roman See also:empire when Maximin attacked them about the year 308 . The See also:conversion of Tiridates was probably a See also:matter of policy . His See also:kingdom was honeycombed with See also:Christianity, and he wished to draw closer to the See also:West, where he foresaw the victory of the new faith, in order to fortify his See also:realm against the Sassanids of Persia . Following the same policy he sent Aristaces in 325 to the See also:council of See also:Nice . Gregory is related to have added a clause to the creed which Aristaces brought back; he became a See also:hermit on See also:Mount Sebuh about the year 332, and died there . Is the Ripsime See also:episode See also:mere legend ? The See also:story of the conversion of Georgia by St Nino in the same See also:age is so full of See also:local See also:colour, and coheres so closely with the story of Ripsime and Gaiana, that it seems over-sceptical to explain the latter away as a .mere doublet of the legend of Prisca and See also:Valeria . The historians Faustus of Byzant and See also:Lazar of Pharp in the 5th See also:century already attest the reverence with which their memory was invested . We know from many sources the prominence assigned to See also:women prophets in the Phrygian church . Nino's story reads like that of such a See also:female missionary, and something similar must underlie the story of her Armenian companions . The See also:history of Gregory by Agathangelus is a compilation of about 450, which was rendered into See also:Greek 550 .
See also:Professor Marr has lately published an Arabic See also:text from a MS. in See also:Sinai which seems to contain an older tradition
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A See also:letter of Bishop See also:George of See also:Arabia to Jeshu, a See also:priest of the See also:town Anab, dated 714 (edited by Dashian, See also:Vienna, 1891), contains an See also:independent tradition of Gregory, and styles him a Roman by birth
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In. spite of legendary accretions we can still discern the true outlines and significance of his See also:life
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He did not really illumine or convert See also:great Armenia, for the people were in the See also:main already converted by Syrian missionaries to the Adoptionist or Ebionite type of faith which was dominant in the far See also:East, and was of terwards known as Nestorianism
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Marcionites and Montanists had also worked in the See also:
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