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See also: German See also: scholar and theologian of the See also: Reformation, son of See also: Jacob Gryner, a Swabian peasant, was See also: born in 1493 at Vehringen, in See also: Hohenzollern-See also: Sigmaringen
.
He adopted the name Grynaeus from the epithet of See also: Apollo in Virgil
.
He was a schoolfellow with See also: Melanchthon at See also: Pforzheim, whence he went to the university of Vienna, distinguishing himself there as a Latinist and Grecian
.
His See also: appointment as rector of a school at Buda was of no long See also: con-' tinuance; his views excited the zeal of the See also: Dominicans and he was thrown into prison
.
Gaining his freedom at the instance of Hungarian magnates, he visited Melanchthon at See also: Wittenberg, and in 1524 became professor of See also: Greek at the university of See also: Heidelberg, being in addition professor of Latin from 1526
.
His Zwinglian view of the Eucharist disturbed his relations withhis Catholic colleagues
.
From 1526 he had corresponded with See also: Oecolampadius, who in 1529 invited him to See also: Basel, which See also: Erasmus had just See also: left
.
The university being disorganized, Grynaeus pursued his studies, and in 1531 visited See also: England for research in See also: libraries
.
A commendatory letter from Erasmus gained him the See also: good offices of See also: Sir See also: Thomas More
.
He returned to Basel charged with the task of
See also: collecting the opinions of See also: continental reformers on the subject of See also: Henry VIII.'s
See also: divorce, and was See also: present at the See also: death of Oecolampadius (Nov
.
24, 1531)
.
He now, while holding the chair of Greek, was appointed extraordinary professor of See also: theology, and gave exegetical lectures on the New Testament
.
In 1534 DukeSee also: Ulrich called him to See also: Wurttemberg in aid of the reformation there, as well as for the reconstitution of the university of See also: Tubingen, which he carried out in concert with Ambrosius Blarer of Constanz
.
Two years later he had an active See also: hand in the so-called First Helvetic Confession (the See also: work of Swiss divines at Basel in See also: January 1536); also in the conferences which urged the Swiss acceptance of the Wittenberg Concord (1536)
.
At the See also: Worms See also: conference (1540) between Catholics and Protestants he was the See also: sole representative of the Swiss churches, being deputed by the authorities of Basel
.
He was carried off suddenly in his See also: prime by the plague at Basel on the 1st of See also: August 1541
.
A brilliant scholar, a mediating theologian, and personally of lovable temperament, his influence was See also: great and wisely exercised
.
Erasmus and See also: Calvin were among his correspondents
.
His chief See also: works were Latin versions of Plutarch, See also: Aristotle and See also: Chrysostom
.
His son See also: SAMUEL (1539–1599) was professor of See also: jurisprudence at Basel
.
His See also: nephew THOMAS (1512?–1564) was professor at Basel and See also: minister in See also: Baden, and left four distinguished sons of whom JOHANN JAKOB (1540–1617) was a See also: leader in the religious affairs of Basel
.
The last of the See also: direct descendants of See also: Simon Grynaeus was his namesake SIMON (1725–1799), translator into German of French and See also: English See also: anti-deistical works, and author of a version of the See also: Bible in See also: modern German (1776)
.
See See also: Bayle's Dictionnaire; W
.
T
.
Streuber in Hauck's Realencyklopadie (1899) ; and for bibliography, Streuber's S . Grynaei epistolae (1847) . (A . |
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