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See also: born at See also: Brechin, See also: Forfarshire, on the 12th of See also: July 1803
.
He entered the university of See also: Edinburgh at the early age of twelve, and continued to attend classes there for more than ten years
.
On the and of See also: February 1825 the See also: presbytery of Brechin licensed him as a preacher in connexion with the See also: Church of Scotland, and in 1826 he was in
See also: Paris studying natural philosophy, chemistry, and See also: comparative anatomy
.
For two years he acted as manager of his See also: father's See also: bank, and in 183o was inducted to his first See also: charge, Arbirlot, in Forfarshire, where he adopted a vivid dramatic See also: style of preaching adapted to his See also: congregation of peasants, farmers and weavers
.
In 1837 he became the colleague of See also: John Sym in the pastorate of Old Greyfriars, Edinburgh, and at once attracted
See also: notice as a See also: great pulpit orator
.
Towards the close of 1840 he became See also: minister of St John's church, See also: Victoria Street, Edinburgh
.
He declined invitations both from See also: London and from See also: India
.
He was an enthusiastic supporter of the See also: movement which led to the Disruption of 1843; and his name is thenceforth associated with the See also: Free Church, for which he collected £116,000 from July 1845 to See also: June 1846 to provide manses for the seceding ministers
.
In 1844 he became a teetotaller
.
In 1847 he began the greatest See also: work of his See also: life by the publication of his first " Plea for Ragged See also: Schools." This
pamphlet elicited a beautiful and sympathetic letter from See also: Lord See also: Jeffrey
.
A Ragged School was opened on the See also: Castle See also: Hill, which has been the
See also: parent of many similar institutions elsewhere, though See also: Guthrie's relation to the movement is best described as that of an apostle rather than a founder
.
He insisted on bringing up all the See also: children in his school as Protestants; and he thus made his schools proselytizing as well as educational institutions
.
This interference with religious liberty led to some controversy; and ultimately those who differed from Guthrie founded theSee also: United See also: Industrial School, giving combined secular and See also: separate religious instruction
.
In See also: April 1849 the degree of D.D. was conferred on Guthrie by the university of Edinburgh; and in 1850 See also: William
See also: Hanna (1808-1882), the biographer and son-in-See also: law of See also: Thomas
See also: Chalmers, was inducted as his colleague in Free St John's Church
.
In 1850 Guthrie published A Plea on behalf of Drunkards and against Drunkenne.ls, which was followed by The Gospel in Ezekiel (1855); The City: its Sins and Sorrows (1857); Christ and the See also: Inheritance of the See also: Saints (1858) ; Seedtime and Harvest of Ragged Schools (186o), consisting of his three Pleas for Ragged Schools
.
These See also: works had an enormous sale, and portions of them were translated into French and Dutch
.
His advocacy of See also: temperance had much to do with securing the passing of the See also: Forbes See also: Mackenzie See also: Act, which secured See also: Sunday closing and shortened See also: hours of sale for Scotland
.
Mr Gladstone specially quoted him in support of the See also: Light Wines See also: Bill (186o)
.
In 1862 he was moderator of the Free Church General See also: Assembly; but he seldom took a prominent See also: part in the business of the church courts
.
His remarkable oratorical talents, See also: rich See also: humour, genuine pathos and inimitable power of See also: story-telling, enabled him to do See also: good service to the See also: total abstinence movement
.
He was one of the See also: vice-presidents of the Evangelical See also: Alliance
.
In 1864, his See also: health being seriously impaired, he resigned public work as pastor of Free St John's (May 17), although his nominal connexion with the congregation ceased only with his See also: death
.
Guthrie had occasionally contributed papers to Good Words, and, about the See also: time of his retirement from the See also: ministry, he became first editor of the Sunday See also: Magazine, himself contributing several series of papers which were afterwards published separately
.
In 1865 he was presented with 5000 as a mark of appreciation from the public
.
His closing years were spent mostly in retirement; and after an illness of several months' duration he died at St Leonards-on- See also: Sea on the 24th of February 1873
.
In addition to the books mentioned above he published a number of books which had a remarkable circulation in See also: England and See also: America, such as Speaking to the See also: Heart (1862) ; The Way to Life (1862) ; See also: Man and the Gospel (1865) ; The See also: Angel's See also: Song (1865) ; The Parables (1866) ; Our Father's Business (1867); Out of Harness (1867); Early Piety (1868) ; Studies of Character from the Old Testament (1868—187o) ; Sundays Abroad (1871)
.
See Autobiography of Thomas Guthrie, D.D., and Memoir, by his sons (2 vols., London, 1874-1875)
.
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