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JEANNE MARIE BOUVIER DE LA MOTHE GUYO...

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Originally appearing in Volume V12, Page 747 of the 1911 Encyclopedia Britannica.
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JEANNE See also:

MARIE See also:BOUVIER DE LA MOTHE See also:GUYON (1648—1717)  , See also:French quietist wiiter, was See also:born at See also:Montargis, where her See also:family were persons of consequence, on the 13th of See also:April 1648 . If her somewhat hysterical autobiography may be trusted she was much neglected in her youth; most of her timewas spent as a boarder in various See also:convent See also:schools . Here she went through all the religious experiences See also:common to neurotic See also:young See also:women; these were turned in a definitely mystical direction by the duchesse de See also:Bethune, daughter of the disgraced See also:minister, See also:Fouquet, who spent some years at Montargis after her See also:father's fall . In 1664 Jeanne See also:Marie was married to a See also:rich invalid of the name of See also:Guyon, many years her See also:senior . Twelve years later he died, leaving his widow with three small See also:children and a considerable See also:fortune . All through her unhappy married See also:life the mystical attraction had grown steadily in violence; it now attached itself to a certain Father Lacombe, a Barnabite See also:monk of weak See also:character and unstable See also:intellect . In 1681 she See also:left her family and joined him; for five years the two rambled about together in See also:Savoy and the See also:south-See also:east of See also:France, spreading their mystical ideas . At last they excited the suspicion of the authorities; in 1686 Lacombe was recalled to See also:Paris, put under surveillance, and finally sent to the See also:Bastille in the autumn of 1687 . He was presently transferred to the See also:castle of See also:Lourdes, where he See also:developed softening of the See also:brain and died in 1715 . Meanwhile Madame Guyon had been arrested in See also:January 1688, and been shut up in a convent as a suspected heretic . Thence she was delivered in the following See also:year by her old friend, the duchesse de Bethune, who had returned from See also:exile to become a See also:power in the devout See also:court-circle presided over by Madame de See also:Maintenon . Before See also:long Madame Guyon herself was introduced into this pious assemblage .

Its members were far from See also:

critical; they were intensely interested in See also:religion; and even Madame Guyon's bitterest critics See also:bear See also:witness to her See also:charm of manner, her imposing See also:appearance, and the force and eloquence with which she explained her mystical ideas . So much was Madame de Maintenon impressed, that she often invited Madame Guyon to give lectures at her girls' school of St Cyr . But by far the greatest of her conquests was See also:Fenelon, now a rising young director of consciences, much in favour with aristocratic ladies . Dissatisfied with the formalism of See also:average See also:Catholic piety, he was already thinking out a mystical theory of his own; and between 1689 and 1693 they corresponded regularly . But as soon as ugly reports about Lacombe began to spread, he See also:broke off all connexion with her . Meanwhile the reports had reached the prudent ears of Madame de Maintenon . In May 1693 she asked Madame Guyon to go no more to St Cyr . In the See also:hope of clearing her orthodoxy, Madame Guyon appealed to See also:Bossuet, who decided that her books contained " much that was intolerable, alike in See also:form and See also:matter." To this See also:judgment Madame Guyon submitted, promised to " dogmatize no more," and disappeared into the See also:country (1693) . In the next year she again petitioned for an inquiry, and was eventually sent, See also:half as a prisoner, half as a penitent, to Bossuet's See also:cathedral See also:town of See also:Meaux . Here she spent the first half of 1695; but in the summer she escaped without his leave, bearing with her a certificate of orthodoxy signed by him . Bossuet regarded this See also:flight as a See also:gross See also:act of disobedience; in the See also:winter Madame Guyon was arrested and shut up in the Bastille . There she remained till 1703 .

In that year she was liberated, on See also:

condition she went to live on her son's See also:estate near See also:Blois, under the See also:eye of a stern See also:bishop . Here the See also:rest of her life was spent in charitable and pious exercises; she died on the 9th of See also:June 1717 . During these latter years her See also:retreat at Blois became a See also:regular See also:place of See also:pilgrimage for admirers, See also:foreign quite as often as French . Indeed, she is one of the many prophetesses whose fame has stood highest out of their own country . French critics of all schools of thought have generally reckoned her an hysterical degenerate; in See also:England and See also:Germany she has as often roused enthusiastic admiration . AUTnoRITIEs.--See also:Vie de Madame Guyon, ecrite See also:par elle-meme (really a compilation made from various fragments) (3 vols., Paris, 1791) . There is a life in See also:English by T . C . Upham (New See also:York, 1854) and an elaborate study by L . Guerrier (Paris, 1881) . For a remark-able See also:review of this latter See also:work see Brunetiere, Nouvelles Etudes critiques, vol. ii . The See also:complete edition of Madame Guyon's See also:works, including the autobiography and five volumes of letters, runs to ,~.erty volumes (1767–1791); the most important works are published separately, Opuscules spirituels (2 vols., Paris, 1790) .

They have been several times translated into English . See also the literature of the See also:

article on See also:QUIETISM; and H . See also:Delacroix, Etudes sur le mysticisme (Paris, 1908) .

End of Article: JEANNE MARIE BOUVIER DE LA MOTHE GUYON (1648—1717)
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