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HAMAR, or STOREHAMMER (GREAT HAMAR)

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Originally appearing in Volume V12, Page 871 of the 1911 Encyclopedia Britannica.
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HAMAR, or STOREHAMMER (See also:GREAT HAMAR)  , a See also:town of See also:Norway in Hedemarken amt (See also:county), 78 m. by See also:rail N. of See also:Christiania . Pop . (190o), 6003 . It is pleasantly situated between two bays of the See also:great See also:Lake Mjosen, and is the junction cf the See also:railways to See also:Trondhjem (N.) and to Otta in See also:Gudbrandsdal (N.W.) . The existing town was laid out in 1849, and made a.See also:bishop's see in 1864 . Near the same site there stood an older town, which, together with a bishop's see, was founded in 1152 by the See also:English-See also:man See also:Nicholas Breakspeare (afterwards See also:Pope See also:Adrian IV.); but both town and See also:cathedral were destroyed by the Swedes in 1567 . Remains of the latter include a See also:nave-See also:arcade with rounded See also:arches . The town is a centre for the See also:local agricultural and See also:timber See also:trade . IiAMASA (ITAMASAH), the name of a famous Arabian See also:anthology compiled by Habib See also:ibn Aus at-Ta'i, surnamed See also:Abu Tammam (see See also:Anu TAMMAM) . The collection is so called from the See also:title of . its first See also:book, containing poems descriptive of constancy and valour in See also:battle, patient endurance of calamity, steadfastness in seeking vengeance, manfulness under reproach and temptation, all which qualities make up the attribute called by the See also:Arabs hamasah (briefly paraphrased by at-Tibrizi as ash-shiddah fi-l-amr) . It consists of ten books or parts, containing in all 884 poems or fragments of poems, and named respectively—(I) al-Hamasa, 261 pieces; (2) al-Maratha, " Dirges," 169 pieces; (3) al-Adab, " See also:Manners," 54 pieces; (4) an-Nasib, " The Beauty and Love of See also:Women," 139 pieces; (5) al-Hija, " Satires," 8o pieces; (6) al-Adydf wa-l-Madih, " Hospitality and See also:Panegyric," 143 pieces; ('7) at-Sift it, " See also:Miscellaneous Descriptions," 3 pieces; (8) as-Sair wa-n-Nu'as, " Journeying and Drowsiness," 9 pieces; (9) al-Mulah, " Pleasantries," 38 pieces; and (1o) Madhammat-an-nisa, "Dispraise of Women," 18 pieces . Of these books the first is by far the longest, both in the number and extent of its poems, and the first two together make up more than See also:half the bulk of the See also:work .

The poems are for the most See also:

part fragments selected from longer compositions, though a considerable number are probably entire . They are taken from the See also:works of Arab poets of all periods down to that of Abu Tammam himself (the latest ascertainable date being A.D . 832), but chiefly of the poets of the Ante-Islamic See also:time (Jahiliyyun), those of the See also:early days of Al-See also:Islam (Mukhadrimun), and those who flourished during the reigns of the Omayyad caliphs, A.D . 66o–749 (Islamiyyun) . Perhaps the See also:oldest in the collection are those See also:relating to the See also:war of Basus, a famous legendary strife which arose out of the See also:murder of Kulaib, See also:chief of the combined clans of Bakr and Taghlib, and lasted for See also:forty years, ending with the See also:peace of Dhu-l-Majaz, about A.D . 534 . Of the See also:period of the Abbasid caliphs, under whom Abu Tammam himself lived, there are probably not more than sixteen fragments . Most of the poems belong to the class of extempore or occasional utterances, as distinguished from gasidas, or elaborately finished odes . While the latter abound with comparisons and See also:long descriptions, in which the skill of the poet is exhibited with much See also:art and ingenuity, the poems of the Hamasa are See also:short, See also:direct and for the most part See also:free from comparisons; the transitions are easy, the metaphors See also:simple, and the purpose of the poem clearly indicated . It is due probably to the fact that this See also:style of See also:composition was chiefly sought by Abu Tammam in compiling his collection that he has chosen hardly anything from the works of the most famous poets of antiquity . Not a single piece from Imra 'al-Qais (Amru-ul-Qais) occurs in the amasa, nor are there any from 'Alqama, See also:Zuhair or A'sha; Nabigha is represented only by two pieces (pp . 408 and 742 of See also:Freytag's edition) of four and three verses respectively; 'Antara by two pieces of four verses each (id. pp .

206, 209); See also:

Tarafa by one piece of five verses (id. p . 632); See also:Labid by one piece of three verses (id. p . 468) ; and 'Amr ibn Kulthum by one piece of four verses (id. p . 236) . The compilation is thus essentially an anthology of See also:minor poets, and exhibits (so far at least as the more See also:ancient poems are concerned) the See also:general See also:average of poetic utterance at a time when to speak in See also:verse was the daily See also:habit of every See also:warrior of the See also:desert . To this description, however, there is an important exception in the book entitled an-Nasib, containing verses relating to women and love . In the classical See also:age of Arab See also:poetry it was the established See also:rule that all gasidas, or finished odes, whatever their purpose, must begin with the mention of women and their charms (tashbib), in See also:order, as the old critics said, that the See also:hearts of the hearers might be softened and inclined to regard kindly the theme which the poet proposed to unfold . The fragments included in this part of the work are therefore generally taken from the opening verses of gasidas; where this is not the See also:case, they are chiefly compositions of the early Islamic period, when the school of exclusively erotic poetry (of which the greatest representative was 'See also:Omar ibn Abi Rabi'a) arose . The compiler was himself a distinguished poet in the style of his See also:day, and wandered through many provinces of the Moslem See also:empire earning See also:money and fame by his skill in panegyric . About 220 A.H. he betook himself to See also:Khorasan, then ruled by 'Abdallah ibn Tahir, whom he praised and by whom he was rewarded; on his See also:journey See also:home to 'See also:Irak he passed through Hamadhan, and was there detained for many months a See also:guest of Abu-l-Wafa, son of Salama, the road onward being blocked by heavy falls of See also:snow . During his See also:residence at Hamadhan, Abu Tammam is said to have compiled or composed, from the materials which he found in Abu-1-Wafa's library, five poetical works, of which one was the Hamasa . This collection remained as a See also:precious See also:heirloom in the See also:family of Abu-l-Wafa until their fortunes decayed, when it See also:fell into the hands of a man of Dinawar named Abu-1-'Awadhil, who carried it to See also:Isfahan and made it known to the learned of that See also:city .

Phoenix-squares

The See also:

worth of the Hamasa as a See also:store-See also:house of ancient See also:legend, of faithful detail regarding the usages of the See also:pagan time and early simplicity of the Arab See also:race, can hardly be exaggerated . The high level of excellence which is found in its selections, both as to See also:form and See also:matter, is remarkable, and caused it to be said that Abu Tammam displayed higher qualities as a poet in his choice of extracts from the ancients than in his own compositions . What strikes us chiefly in the class of poetry of which the Hamasa is a specimen, is its exceeding truth and reality, its freedom from artificiality and hearsay, the evident first-See also:hand experience which the singers possessed of all of which they sang . For See also:historical purposes the value of the collection is not small; but most of all there shines forth from it a See also:complete See also:portraiture of the See also:hardy and manful nature, the strenuous See also:life of See also:passion and battle, the lofty contempt of cowardice, niggardliness and servility, which marked the valiant stock who See also:bore Islam abroad in a See also:flood of new life over the outworn civilizations of See also:Persia, See also:Egypt and See also:Byzantium . It has the true See also:stamp of the heroic time, of its See also:cruelty and wantonness as of its strength and beauty . No fewer than twenty commentaries are enumerated by Hajji See also:Khalifa . Of these the earliest was by Abu Riyash (otherwise ar-Riyashi), who died in 257 A.H.; excerpts from it, chiefly in elucidation of the circumstances in which the poems were composed, are frequently given by at-Tibrizi (Tabrizi) . He was followed by the famous grammarian Abu-l-Fatb ibn al-Jinni (d . 392 A.H.), and later by Shihab ad-Din Abmad al-Marzugi of Isfahan (d . 421 A.H.) . Upon al-Marzugi's commentary is chiefly founded that of Abu Zakariya Yabya at-Tibrizi (b . 421 A.H., d .

502), which has been published by the See also:

late See also:Professor G . W . Freytag of See also:Bonn, together with a Latin See also:translation and notes (1828–1851) . This monumental work, the labour of a life, is a treasure of See also:information regarding the classical age of Arab literature which has not perhaps its equal for extent, accuracy, and minuteness of detail in See also:Europe . No other complete edition of the ,Hamasa has been printed in the See also:West; but in 1856 one appeared at See also:Calcutta under the names of Maulavi Ghulam Rabbani and Kabiru-d-din Abmad . Though no See also:acknowledgment of the fact is contained in this edition, it is a simple reprint of Professor Freytag's See also:text (without at-Tibrizi's commentary), and follows its See also:original even in the misprints (corrected by Freytag at the end of the second See also:volume, which being in Latin the Calcutta editors do not seem to have consulted) . It contains in an appendix of 12 pages a collection of verses (and some entire fragments) not found in at-Tibrizi's recension, but stated to exist in some copies consulted by the, editors; these are, however, very carelessly edited and printed, and in many places unintelligible . Freytag's text, with at-Tibrizi's commentary, has been reprinted at Bulaq (187o) . In 1882 an edition of the text, with a marginal commentary by See also:Munshi 'Abdul-Qadir ibn Shaikh Lugman, was published at Bombay . The Hamasa has been rendered with remarkable skill and spirit into See also:German verse by the illustrious See also:Friedrich See also:Ruckert (See also:Stuttgart, 1846), who has not only given See also:translations of almost all the poems proper to the work, but has added numerous fragments See also:drawn from other See also:sources, especially those occurring in the scholia of at-Tibrizi, as well as the Mu'allagas of Zuhair and 'Antara, the Lamiyya of Ash-Shanfara., and the See also:Banat Su' it'd of Ka'b, son of Zuhair . A small collection of translations, chiefly in metres imitating those of the original, was published in See also:London by See also:Sir See also:Charles See also:Lyall in 1885 . When the Ijamasa is spoken of, that of Abu Tammam, as the first and most famous of the name, is meant; but several collections of a similar See also:kind, also called Hamasa, exist .

The best-known and earliest of these is the Hamasa of See also:

Buhturi (d . 284 A.H.), of which the unique MS. now in the See also:Leiden University Library, has been reproduced by photo-See also:lithography (1909); a See also:critical edition has been prepared by Professor Chlikho at Beyreuth . Four other works of the same name, formed on the See also:model of Abu Tammam's compilation, are mentioned by Hajji Khalifa . Besides these, a work entitled Hamasat ar-Rah (" the Hamasa of See also:wine ") was composed of Abu-1-'See also:Ala al-Ma'arri (d . 429 A.H.) . (C . J .

End of Article: HAMAR, or STOREHAMMER (GREAT HAMAR)
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