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ADOLF HARNACK (1851– )

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Originally appearing in Volume V13, Page 10 of the 1911 Encyclopedia Britannica.
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ADOLF See also:

HARNACK (1851– )  , See also:German theologian, was See also:born on the 7th of May 1851 at Dorpat, in See also:Russia, where his See also:father, See also:Theodosius See also:Harnack (1817–1889), held a professorship of See also:pastoral See also:theology . Theodosius Harnack was a staunch Lutheran and a prolific writer on theological subjects; his See also:chief See also:field of See also:work was See also:practical theology, and his important See also:book on that subject, summing up his See also:long experience and teaching, appeared at See also:Erlangen (1817–1878, 2 vols.) . The See also:liturgy of the Lutheran See also:church of Russia has, since 1888, been based on his Liturgische Formulare (1872) . The son pursued his studies at Dorpat (1869–1872) and at See also:Leipzig, where he took his degree; and soon afterwards (1874) began lecturing as a Privatdozent . These lectures, which dealt with such See also:special subjects as See also:Gnosticism and the See also:Apocalypse, attracted considerable See also:attention, and in 1876 he was appointed See also:professor extraordinarius . In the same See also:year he began the publication, in See also:conjunction with O . L. von Gebhardt and T . Zahn, of an edition of the See also:works of the Apostolic Fathers, Patrum apostolicorum See also:opera, a smaller edition of which appeared in 1877 . Three years later he was called to See also:Giessen as professor ordinarius of church See also:history . There he collaborated with Oscar See also:Leopold von Gebhardt in Texte and Untersuchungen zur Geschithte der altchristlichen Litteratur (1882 sqq.), an irregular periodical, containing only essays in New Testament and patristic See also:fields . In 1881 he published a work on See also:monasticism, Das Monchtum, See also:seine Ideate and seine Geschichte (5th ed., 'goo; See also:English See also:translation, Igor), and became See also:joint-editor with Emil See also:Schurer of the Theologische Literaturzeitung . In 1885 he published the first See also:volume of his See also:epoch-making work, Lehrbuch der Dogmengeschichte (3rd ed. in three volumes, 1894–1898; English translation in seven volumes, 1894–1899) .

In this work Harnack traces the rise of See also:

dogma, by which he understands the authoritative doctrinal See also:system of the 4th See also:century and its development down to the See also:Reformation . He considers that in its earliest origins See also:Christian faith and the methods of See also:Greek thought were so closely intermingled that much that is not essential to See also:Christianity found its way into the resultant system . Therefore Protestants are not only See also:free, but See also:bound, to criticize it; indeed, for a See also:Protestant Christian, dogma cannot be said to exist . An abridgment of this appeared in 188g with the See also:title Grundriss der Dogmengeschichte (3rd ed., 1898) . In 1886 Harnack was called to See also:Marburg; and in 1888, in spite of violent opposition from the conservative See also:section of the church authorities, to See also:Berlin . In 1890 he became a member of the See also:Academy of Sciences . At Berlin, somewhat against his will, he was See also:drawn into a controversy on the Apostles' Creed, in which the patty antagonisms within the Prussian Church had found expression . Harnack's view is that the creed contains both too much and too little to be a satisfactory test for candidates for ordination, and he would prefer a briefer See also:symbol which could be rigorously exacted from all (cf. his Das apostolische Glaubensbekenntnis . Ein geschichtlicher Buick nebst einem Nachworte, 1892; 27th ed., 1896) . At Berlin Harnack continued his See also:literary labours . In 1893 he published a history of See also:early Christian literature down to Euseblus, Geschichte der altchristl . Litteratur bis See also:Eusebius (See also:part 2 of vol. i., 1897); and in 1900 appeared his popular lectures, Das Wesen See also:des Christentums (5th ed., 19o1; English translation, What is Christianity ?

1901; 3rd ed., 1904) . One of his more See also:

recent See also:historical works is See also:Die See also:Mission and Ausbreitung des Christentums in den ersten drei Jahrhunderten (1902; English translation in two volumes, 1904–1905) . It has been followed by some very interesting and important New Testament studies (Beitrage zur Einleitung in das neue Testament, 1906 sqq.; Engl. trans.: See also:Luke the Physician, 1907; The Sayings of Jesus, 1908) . Harnack, both as lecturer and writer, was one of the most prolific and most stimulating of See also:modern See also:critical scholars, and trained up in his " Seminar" a whole See also:generation of teachers, who carried his ideas and methods throughout the whole–of See also:Germany and even beyond its See also:borders . His distinctive See also:character= istics are his claim for See also:absolute freedom in the .study of church history and the New Testament; his distrust of speculative theology, whether orthodox or liberal; his See also:interest in practical Christianity as a religious See also:life and not a system of theology . Some of his addresses on social matters have been published under the heading " Essays on the Social See also:Gospel (1907) .

End of Article: ADOLF HARNACK (1851– )
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