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See also:HARPIES (Gr. "Aplrvcar, older See also:form 'Apiarucar, " See also:swift robbers ")
, in See also:ancient See also:mythology, the personification of the sweeping See also:storm-winds
.
In See also:Homer, where they appear indifferently under the name of iiplrvcat and OiaAAac, their See also:function is to carry off those whose sudden disappearance is desired by the gods
.
Only one of them is there mentioned (Iliad, xvi
.
150) by name, Podarge, the See also:mother of the coursers of See also:Achilles by See also:Zephyrus, the generative See also:wind
.
According to See also:Hesiod (Theog
.
265) they are two in number, Aello and Ocypete, daughters of Thaumas and See also:Electra, winged
goddesses with beautiful locks, swifter than winds and birds in their See also:flight, and their domain is the See also:air
.
In later times their number was increased (Celaeno being a frequent addition and their See also:leader in See also:Virgil), and they were described as hateful and repulsive creatures, birds with the faces of old See also:women, the ears of bears, crooked talons and See also:hanging breasts; even in See also:Aeschylus (See also:Eumenides, 50) they appear as ugly and misshapen monsters
.
Their fuhction of snatching away mortals to the other See also:world brings them into connexion with the See also:Erinyes, with whom they are often confounded
.
On the so-called See also:Harpy See also:monument from See also:Lycia, now in the See also:British Museum, the See also:Harpies appear carrying off some small figures, supposed to be the daughters of Pandareus, unless they are intended to represent departed souls
.
The repulsive See also:character of the Harpies is more especially seen in the See also:legend of See also:Phineus, See also:
43)
.
Having been deprived of his sight by the gods for his See also:ill-treatment of his sons by his first wife (or for having revealed the future to mortals), he was condemned to be tormented by two Harpies, who carried off what-ever See also:food was placed before him
.
On the arrival of the See also:Argonauts, Phineus promised to give them particulars of the course they should pursue and of the dangers that See also:lay before them, if they would deliver him from his tormentors
.
Accordingly, when the Harpies appeared as usual to carry off the food from Phineus's table, they were driven off and pursued by See also:Calais and Zetes, the sons of See also:Boreas, as far as the Strophades islands in the See also:Aegean
.
On promising to cease from molesting Phineus, their lives were spared
.
Their See also:place of See also:abode is variously placed in the Strophades, the entrance to the under-world, or a See also:cave in See also:Crete
.
According to See also:Cecil See also:
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