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HARPIES (Gr. "Aplrvcar, older form 'A...

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Originally appearing in Volume V13, Page 15 of the 1911 Encyclopedia Britannica.
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HARPIES (Gr. "Aplrvcar, older See also:form 'Apiarucar, " See also:swift robbers ")  , in See also:ancient See also:mythology, the personification of the sweeping See also:storm-winds . In See also:Homer, where they appear indifferently under the name of iiplrvcat and OiaAAac, their See also:function is to carry off those whose sudden disappearance is desired by the gods . Only one of them is there mentioned (Iliad, xvi . 150) by name, Podarge, the See also:mother of the coursers of See also:Achilles by See also:Zephyrus, the generative See also:wind . According to See also:Hesiod (Theog . 265) they are two in number, Aello and Ocypete, daughters of Thaumas and See also:Electra, winged goddesses with beautiful locks, swifter than winds and birds in their See also:flight, and their domain is the See also:air . In later times their number was increased (Celaeno being a frequent addition and their See also:leader in See also:Virgil), and they were described as hateful and repulsive creatures, birds with the faces of old See also:women, the ears of bears, crooked talons and See also:hanging breasts; even in See also:Aeschylus (See also:Eumenides, 50) they appear as ugly and misshapen monsters . Their fuhction of snatching away mortals to the other See also:world brings them into connexion with the See also:Erinyes, with whom they are often confounded . On the so-called See also:Harpy See also:monument from See also:Lycia, now in the See also:British Museum, the See also:Harpies appear carrying off some small figures, supposed to be the daughters of Pandareus, unless they are intended to represent departed souls . The repulsive See also:character of the Harpies is more especially seen in the See also:legend of See also:Phineus, See also:king of Salmydessus in See also:Thrace (See also:Apollodorus i . 9, 21; see also Diod . Sic. iv .

43) . Having been deprived of his sight by the gods for his See also:

ill-treatment of his sons by his first wife (or for having revealed the future to mortals), he was condemned to be tormented by two Harpies, who carried off what-ever See also:food was placed before him . On the arrival of the See also:Argonauts, Phineus promised to give them particulars of the course they should pursue and of the dangers that See also:lay before them, if they would deliver him from his tormentors . Accordingly, when the Harpies appeared as usual to carry off the food from Phineus's table, they were driven off and pursued by See also:Calais and Zetes, the sons of See also:Boreas, as far as the Strophades islands in the See also:Aegean . On promising to cease from molesting Phineus, their lives were spared . Their See also:place of See also:abode is variously placed in the Strophades, the entrance to the under-world, or a See also:cave in See also:Crete . According to See also:Cecil See also:Smith, See also:Journal of Hellenic Studies, xiii . (1892–1893), the Harpies are the hostile See also:spirits of the scorching See also:south wind; E . Rohde (Rheinisches Museum, i., 1895) regards them as spirits of the storm, which at the bidding of the gods carry off human beings alive to the under-world or some spot beyond human See also:ken . See articles in See also:Roscher's Lexikon der Mythologie and Daremberg and Saglio's Dictionnaire See also:des antiquites . In the See also:article See also:GREEK See also:ART, fig . 14 gives a See also:representation of the winged Harpies .

End of Article: HARPIES (Gr. "Aplrvcar, older form 'Apiarucar, " swift robbers ")
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