HATHOR  , whose name means " See also:

• HOUSE
• HOUSE (O. Eng. hiss, a word common to Teutonic languages, cf. Dut. huis, Ger. Haus; in Gothic it is only found in gudhiss, a temple; it may be ultimately connected with the root of " hide," conceal)

house of See also:

• HORUS (Egyptian Hor)

Horus,' was at all times a very important deity . She is depicted as a cow, or with a broad human countenance, the cow's ears just showing from under a massive See also:

• WIG (short for " periwig," an alternative form of " peruke," Fr. perruque; cf. Span. peluca; conjecturally derived from Lat. pilus)

wig . Probably at first a goddess of the See also:

• SKY (M. Eng. skie, cloud; O. Eng. skua, shade; connected with an Indo-European root sku, cover, whence " scum," Lat. obscurus, dark, &c.)

sky, she is See also:

• EARLY
• EARLY, JUBAL ANDERSON (1816-1894)

early mentioned in connexion with Re . Later she was often identified with See also:

• ISIS (Egyptian Ese)

Isis, and her name was used to designate See also:

• FOREIGN

foreign goddesses like those of Puoni and Byblus . Unlike most See also:

• COSMIC (from Gr. Kovµos, order or universe)

cosmic deities, she was worshipped in many localities, See also:

• CHIEF (from Fr. chef, head, Lat. caput)

chief among which was See also:

• DENDERA

Dendera, where her magnificent See also:

• TEMPLE
• TEMPLE, FREDERICK (1821-1902)
• TEMPLE, RICHARD
• TEMPLE, SIR RICHARD, BART
• TEMPLE, SIR WILLIAM, BART

temple, of Ptolemaic date, still stands . " The seven Hathors " is a name given to certain fairies, who appeared shortly after the See also:

• BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

birth of an See also:

• INFANT (in early forms enfaunt, enfant, through the Fr. enfant, from Lat. infans, in, not, and fans, the present participle of fari, to speak)

infant, and predicted his future .