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See also:ISAAC See also: In furtherance of this See also:request, he took with him the strong approval of some members of the American See also:hierarchy . The Rector Major, instead of listening to See also:Father Hecker, expelled him from the Order for having made the See also:journey to Rome without sufficient authorization . The outcome of the trouble was that Hecker and the other four American Redemptorists were permitted by See also:Pius IX. in 1858 to See also:form the See also:separate religious community of the Paulists . Hecker trained and governed this community in spiritual exercises and See also:mission-See also:preaching until his See also:death in New York City, after seventeen years of suffering, on the 22nd of December 1888 . He founded and was the director of the Catholic Publication Society, was the founder, and from 1865 until his death the editor, of the Catholic See also:World, and wrote Questions of the Soul (1855), Aspirations of Nature (1857), Catholicity in the United States (1899) and The Church and the Age (1888).project of Catholic enterprise . From the American priesthood, Father Hecker stood out conspicuous for sturdy courage, deep interior piety, an assertive self-initiative and immense love of See also:modern times and modern See also:liberty . So they took Father Hecker for a See also:kind of See also:patron See also:saint . His See also:biography (New York, 1891), written in See also:English by the Paulist Father See also:Elliott, was translated into See also:French (1897), and speedily became the See also:book of the See also:hour . Under the See also:inspiration of Father Hecker's life and See also:character, the more spirited See also:section of the French See also:clergy undertook the task of persuading their fellow-priests loyally to accept the actual See also:political See also:establishment, and then, breaking out of their See also:isolation, to put themselves in See also:touch with the intellectual life of the country, and take an active part in the work of social amelioration . In 1897 the movement received an impetus—and a warning—when Mgr O'Connell, former Rector of the American See also:College in Rome, spoke on behalf of Father Hecker's ideas at the Catholic See also:Congress in Friburg . The conservatives took alarm at what they considered to be symptoms of pernicious modernism or " Liberalism." Did not the watchword " Aliens au peuple " savour of See also:heresy ? Did it not tend toward breaking down the divinely established distinction between the priest and the layman, and conceding something to the laity in the management of the Church ? The insistence upon individual initiative was judged to be incompatible with the fundamental principle of Catholicism, obedience to authority . Moreover, the conservatives were, almost to a man, See also:anti-republicans who distrusted and disliked the democratic abbes . Complaints were sent to Rome . A violent polemic against the new movement was launched in See also:Abbe Maignan's Le Pere Hecker, est-il un saint ? (1898) . Repugnance to American tendencies and influences had a strong See also:representation in the See also:Curia and in powerful circles in Rome . See also:Leo XIII. was extremely reluctant to pronounce any strictures upon American Catholics, of whose See also:loyalty to the Roman See, and to their faith, he had often spoken in terms of high approbation . But he yielded, in a measure, to the pressure brought to See also:bear upon him, and, See also:early in See also:February 1899, addressed to See also:Cardinal See also:Gibbons the Brief Testem Benevolentiae . This document contained a condemnation of the following doctrines or tendencies: (a) undue insistence on interior initiative in the spiritual life, as leading to disobedience; (b) attacks on religious vows, and disparagement of the value in the See also:present age, of religious orders; (c) minimizing Catholic See also:doctrine; (d) minimizing the importance of spiritual direction . The brief did not assert that any unsound doctrine on the above points had been held by Hecker or existed among Americans . Its tenour was, that if such opinions did exist, the See also:Pope called upon the hierarchy to eradicate the evil . Cardinal Gibbons and many other prelates replied to Rome . With all but unanimity, they declared that the incriminated opinions had no existence among American Catholics . It was well known that Hecker never had countenanced the slightest departure from Catholic principles in their fullest and most strict application . The disturbance caused by the condemnation was slight; almost the entire laity, and a considerable part of the clergy, never understood what the See also:noise was about . The affair was soon forgotten, but the result was to strengthen the hands of the conservatives in See also:France . (J . J . F.) The name of Hecker is closely associated with that of " American-ism." To understand this movement it is necessary to comprehend the tendency of events in Catholic See also:Europe rather than in America itself . The steady decline in the See also:power and influence of French Catholicism since shortly after 1870 is the most remarkable feature of the See also:history of the Third See also:Republic . Not only did the French See also:State pass See also:laws bearing more and more stringently on the Church, under each succeeding See also:ministry, but the bulk of the See also:people acquiesced in the policy of its legislators . The clergy, if not Catholicism, was rapidly losing its hold over the once Catholic nation . Observing this fact, and encouraged by the See also:action of Leo XIII., who, in 1892 called on French Catholics loyally to accept the Republic, a See also:body of vigorous young French priests set themselves to check the disaster . They studied the causes which produced it . These causes, they considered to be, first, the clergy's predominant sympathy with the monarchists, and in its undisguised hostility to the Republic; secondly, the Church's aloofness from modern men, methods and thought . The progressive party believed that there was too little cultivation of individual, See also:independent character, while too much stress was laid upon what might be called the See also:mechanical or routine See also:side of See also:religion . The party perceived, too, that Catholicism was making scarcely any use of modern aggressive modes of propaganda; that, for example, the Church took but an insignificant part in social movements, in the organization of clubs for social study, in the establishing of settlements and similar philanthropic endeavour . Lack of adaptability to modern needs expresses in See also:short the deficiencies in Catholicism which these men endeavoured to correct . They began a domestic apostolate which had for one of its rallying cries, "Allons au peuple,' —" Let us go to the people." They agitated for the inauguration of social See also:works, for a more intimate mingling of priests with the people, and for See also:general cultivation of See also:personal initiative, both in clergy and in laity . Not unnaturally, they looked for inspiration to America . |
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