Online Encyclopedia

Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.

ISAAC THOMAS HECKER (1819-1888)

Online Encyclopedia
Originally appearing in Volume V13, Page 195 of the 1911 Encyclopedia Britannica.
Spread the word: del.icio.us del.icio.us it!

See also:

ISAAC See also:THOMAS See also:HECKER (1819-1888)  , See also:American See also:Roman See also:Catholic See also:priest, the founder of the "Paulist Fathers," was See also:born in New See also:York See also:City, of See also:German immigrant parents, on the 18th of See also:December 1819 . When barely twelve years of See also:age, he had to go to See also:work, and pushed a See also:baker's See also:cart for his See also:elder See also:brothers, who had a bakery in Rutgers See also:Street . But he studied at every possible opportunity, becoming immersed in See also:Kant's Critique of Pure See also:Reason, and while still a lad took See also:part in certain politico-social movements which aimed at the See also:elevation of the working See also:man . It was at this juncture that he met See also:Orestes See also:Brownson, who exercised a marked See also:influence over him . See also:Isaac was deeply religious, a characteristic for which he gave much See also:credit to his prayerful See also:mother, and remained so amid all the See also:reading and agitating in which he engaged . Having grown into See also:young manhood, he joined the See also:Brook See also:Farm See also:movement, and in that See also:colony he tarried some six months . Shortly after leaving it (in 1844) he was baptized into the Roman Catholic See also:Church by See also:Bishop See also:McCloskey of New York . One See also:year later he was entered in the novitiate of the Redemptorists in See also:Belgium, and there he cultivated to a high degree the spirit of lofty mystical piety which marked him through See also:life . Ordained a priest in See also:London by See also:Wiseman in 1849, he returned to See also:America, and worked until 1857 as a Redemptorist missionary . With all his See also:mysticism, Isaac See also:Hecker had the wide-awake mind of the typical American, and he perceived that the missionary activity of the Catholic Church in the See also:United States must remain to a large extent ineffective unless it adopted methods suited to the See also:country and the age . In this he had the sympathy of four See also:fellow Redemptorists, who like himself were of American See also:birth and converts from Protestantism . Acting as their See also:agent, and with the consent of his See also:local superiors, Hecker went to See also:Rome to beg of the See also:Rector See also:Major of his See also:Order that a Redemptorist novitiate might be opened in the United States, in order thus to attract American youths to the missionary life .

In furtherance of this See also:

request, he took with him the strong approval of some members of the American See also:hierarchy . The Rector Major, instead of listening to See also:Father Hecker, expelled him from the Order for having made the See also:journey to Rome without sufficient authorization . The outcome of the trouble was that Hecker and the other four American Redemptorists were permitted by See also:Pius IX. in 1858 to See also:form the See also:separate religious community of the Paulists . Hecker trained and governed this community in spiritual exercises and See also:mission-See also:preaching until his See also:death in New York City, after seventeen years of suffering, on the 22nd of December 1888 . He founded and was the director of the Catholic Publication Society, was the founder, and from 1865 until his death the editor, of the Catholic See also:World, and wrote Questions of the Soul (1855), Aspirations of Nature (1857), Catholicity in the United States (1899) and The Church and the Age (1888).project of Catholic enterprise . From the American priesthood, Father Hecker stood out conspicuous for sturdy courage, deep interior piety, an assertive self-initiative and immense love of See also:modern times and modern See also:liberty . So they took Father Hecker for a See also:kind of See also:patron See also:saint . His See also:biography (New York, 1891), written in See also:English by the Paulist Father See also:Elliott, was translated into See also:French (1897), and speedily became the See also:book of the See also:hour . Under the See also:inspiration of Father Hecker's life and See also:character, the more spirited See also:section of the French See also:clergy undertook the task of persuading their fellow-priests loyally to accept the actual See also:political See also:establishment, and then, breaking out of their See also:isolation, to put themselves in See also:touch with the intellectual life of the country, and take an active part in the work of social amelioration . In 1897 the movement received an impetus—and a warning—when Mgr O'Connell, former Rector of the American See also:College in Rome, spoke on behalf of Father Hecker's ideas at the Catholic See also:Congress in Friburg . The conservatives took alarm at what they considered to be symptoms of pernicious modernism or " Liberalism." Did not the watchword " Aliens au peuple " savour of See also:heresy ? Did it not tend toward breaking down the divinely established distinction between the priest and the layman, and conceding something to the laity in the management of the Church ?

The insistence upon individual initiative was judged to be incompatible with the fundamental principle of Catholicism, obedience to authority . Moreover, the conservatives were, almost to a man, See also:

anti-republicans who distrusted and disliked the democratic abbes . Complaints were sent to Rome . A violent polemic against the new movement was launched in See also:Abbe Maignan's Le Pere Hecker, est-il un saint ? (1898) . Repugnance to American tendencies and influences had a strong See also:representation in the See also:Curia and in powerful circles in Rome . See also:Leo XIII. was extremely reluctant to pronounce any strictures upon American Catholics, of whose See also:loyalty to the Roman See, and to their faith, he had often spoken in terms of high approbation . But he yielded, in a measure, to the pressure brought to See also:bear upon him, and, See also:early in See also:February 1899, addressed to See also:Cardinal See also:Gibbons the Brief Testem Benevolentiae . This document contained a condemnation of the following doctrines or tendencies: (a) undue insistence on interior initiative in the spiritual life, as leading to disobedience; (b) attacks on religious vows, and disparagement of the value in the See also:present age, of religious orders; (c) minimizing Catholic See also:doctrine; (d) minimizing the importance of spiritual direction . The brief did not assert that any unsound doctrine on the above points had been held by Hecker or existed among Americans . Its tenour was, that if such opinions did exist, the See also:Pope called upon the hierarchy to eradicate the evil . Cardinal Gibbons and many other prelates replied to Rome .

With all but unanimity, they declared that the incriminated opinions had no existence among American Catholics . It was well known that Hecker never had countenanced the slightest departure from Catholic principles in their fullest and most strict application . The disturbance caused by the condemnation was slight; almost the entire laity, and a considerable part of the clergy, never understood what the See also:

noise was about . The affair was soon forgotten, but the result was to strengthen the hands of the conservatives in See also:France . (J . J . F.) The name of Hecker is closely associated with that of " American-ism." To understand this movement it is necessary to comprehend the tendency of events in Catholic See also:Europe rather than in America itself . The steady decline in the See also:power and influence of French Catholicism since shortly after 1870 is the most remarkable feature of the See also:history of the Third See also:Republic . Not only did the French See also:State pass See also:laws bearing more and more stringently on the Church, under each succeeding See also:ministry, but the bulk of the See also:people acquiesced in the policy of its legislators . The clergy, if not Catholicism, was rapidly losing its hold over the once Catholic nation . Observing this fact, and encouraged by the See also:action of Leo XIII., who, in 1892 called on French Catholics loyally to accept the Republic, a See also:body of vigorous young French priests set themselves to check the disaster . They studied the causes which produced it .

These causes, they considered to be, first, the clergy's predominant sympathy with the monarchists, and in its undisguised hostility to the Republic; secondly, the Church's aloofness from modern men, methods and thought . The progressive party believed that there was too little cultivation of individual, See also:

independent character, while too much stress was laid upon what might be called the See also:mechanical or routine See also:side of See also:religion . The party perceived, too, that Catholicism was making scarcely any use of modern aggressive modes of propaganda; that, for example, the Church took but an insignificant part in social movements, in the organization of clubs for social study, in the establishing of settlements and similar philanthropic endeavour . Lack of adaptability to modern needs expresses in See also:short the deficiencies in Catholicism which these men endeavoured to correct . They began a domestic apostolate which had for one of its rallying cries, "Allons au peuple,' —" Let us go to the people." They agitated for the inauguration of social See also:works, for a more intimate mingling of priests with the people, and for See also:general cultivation of See also:personal initiative, both in clergy and in laity . Not unnaturally, they looked for inspiration to America .

End of Article: ISAAC THOMAS HECKER (1819-1888)
[back]
FRIEDRICH FRANZ KARL HECKER (1811-1881)
[next]
HECKMONDWIKE

Additional information and Comments

There are no comments yet for this article.
» Add information or comments to this article.
Please link directly to this article:
Highlight the code below, right click and select "copy." Paste it into a website, email, or other HTML document.