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ST See also:HELENA (c. 247-c. 327) the wife of the See also:emperor See also:Constantius I . Chlorus, and See also:mother of See also:Constantine the See also:Great . She was a woman of humble origin, See also:born probably at Drepanum, a See also:town on the Gulf of See also:Nicomedia, which Constantine named Helenopolis in her See also:honour . Very little is known of her See also:history . It is certain that, at an advanced See also:age, she undertook a See also:pilgrimage to See also:Palestine, visited the See also:holy places, and founded several churches . She was still living at the See also:time of the See also:murder of Crispus (326) . Constantine had coins struck with the effigy of his mother . The name of See also:Helena is intimately connected with the commonly received See also:story of the See also:discovery of the See also:Cross . But the accounts which connect her with the discovery are much later than the date of the event . The See also:Pilgrim of See also:Bordeaux (333), See also:Eusebius and See also:Cyril of See also:Jerusalem were unaware of this important See also:episode in the See also:life of the empress . It was only at the end of the 4th See also:century and in the See also:West that the See also:legend appeared . The See also:principal centre of the cult of St Helena in the West seems to be the See also:abbey of Hautvilliers, near See also:Reims, where since the 9th century they have claimed to be in See also:possession of her See also:body .
In See also:England legends arose representing her as the daughter of a- See also:prince of See also:Britain
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Following these See also:Geoffrey of See also:Monmouth makes her the daughter of Coel, the See also: |
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