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ST See also: Constantius I
.
Chlorus, and See also: mother of See also: Constantine the See also: Great
.
She was a woman of humble origin, See also: born probably at Drepanum, a See also: town on the Gulf of See also: Nicomedia, which Constantine named Helenopolis in her honour
.
Very little is known of her See also: history
.
It is certain that, at an advanced age, she undertook a pilgrimage to See also: Palestine, visited the See also: holy places, and founded several churches
.
She was still living at the See also: time of the See also: murder of Crispus (326)
.
Constantine had coins struck with the effigy of his mother
.
The name of See also: Helena is intimately connected with the commonly received See also: story of the See also: discovery of the See also: Cross
.
But the accounts which connect her with the discovery are much later than the date of the event
.
The See also: Pilgrim of See also: Bordeaux (333), See also: Eusebius and Cyril of Jerusalem were unaware of this important See also: episode in the See also: life of the empress
.
It was only at the end of the 4th century and in the West that the See also: legend appeared
.
The See also: principal centre of the cult of St Helena in the West seems to be the abbey of Hautvilliers, near See also: Reims, where since the 9th century they have claimed to be in possession of her See also: body
.
In See also: England legends arose representing her as the daughter of a- See also: prince of Britain
.
Following these Geoffrey of See also: Monmouth makes her the daughter of Coel, the See also: king who is supposed to have given his name to the town of Colchester
.
These legends have doubt-less not been without influence on the cult of the
See also: saint in England, where a great number of churches are dedicated either to St Helena alone, or to St Cross and St Helena
.
Her festival is celebrated in the Latin See also: Church on the 18th of
See also: August
.
The Greeks make no distinction between her festival and that of Constantine, the 21st of May
.
See Acta sanctorum, Augusti iii
.
548-58o; Tixeront, See also: Les Origines , de l'eglise d'Edesse (See also: Paris, 1888) ; F
.
See also: Arnold-See also: Forster, Studies in Church Dedications or England's See also: Patron See also: Saints, i
.
181-189, iii
.
16, 365-366 (1899)
.
(H
.
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