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FRANCOIS HEMSTERHUIS (1721-1790)

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Originally appearing in Volume V13, Page 265 of the 1911 Encyclopedia Britannica.
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FRANCOIS See also:HEMSTERHUIS (1721-1790)  , Dutch writer on See also:aesthetics and `moral See also:philosophy, son of Tiberius See also:Hemsterhuis, was See also:born at See also:Franeker in See also:Holland, on the 27th of See also:December 1721 . He was educated at the university of See also:Leiden, where he studied See also:Plato . Failing to obtain a professorship, he entered the service of the See also:state, and for many years acted as secretary to the state See also:council of the See also:United Provinces . He died at the See also:Hague on the 7th of See also:July 1790 . Through his philosophical writings he became acquainted with many distinguished persons—See also:Goethe, See also:Herder, Princess Amalia of See also:Gallitzin, and especially See also:Jacobi, with whom he had much in See also:common . Both were idealists, and their See also:works suffer from a similar lack of arrangement, although distinguished by elegance of See also:form and refined sentiment . His most valuable contributions are in the See also:department of aesthetics or the See also:general See also:analysis of feeling . His philosophy has been characterized as Socratic in content and Platonic in form . Its See also:foundation was the See also:desire for self-knowledge and truth, untrammelled by the rigid bonds of any particular See also:system . His most important works, all of which were written in See also:French, are: Lettre sur la See also:sculpture (1769), in which occurs the well-known See also:definition of the Beautiful as " that which gives us the greatest number of ideas in the shortest space of See also:time "; its continuation, Lettre sur See also:les deities (17i0); Lettre sur l'homme et ses rapports (1772), in which the " moral See also:organ " and the theory of knowledge are discussed; Sopyle (1778), a See also:dialogue on the relation between the soul and the See also:body, and also an attack on See also:materialism; Aristee (1779), the theodicy " of Hemsterhuis, discussing the existence of See also:God and his relation to See also:man; See also:Simon (1787), on the four faculties of the soul, which are the will, the See also:imagination, the moral principle (which is both passive and active) ; See also:Alexis (1787), an See also:attempt to prove that :here are three See also:golden ages, the last being the See also:life beyond the See also:grave; Lettre sur l'atheisme (1787) . The best collected edition of his works is by P . S .

Meijboom (1846-185o) ; see also S . A . Gronemann, F.'Hemsterhuis, de Nederlandische Wijsgeer (See also:

Utrecht, 1867) ; E . Grucker, See also:Francois Hemsterhuis, sa See also:vie et ses eeatvres (See also:Paris, 1866) ; E . See also:Meyer, Der Philosoph See also:Franz Hemsterhuis (See also:Breslau, 1893), with See also:bibliographical See also:notice .

End of Article: FRANCOIS HEMSTERHUIS (1721-1790)
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