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See also:HERALD (O. Fr. heraut, See also:herault; the origin is uncertain, but O.H.G. heren, to See also:call, or hariwald, See also:leader of an See also:army, have been proposed; the Gr. See also:equivalent is Kddpvi : See also:Lat. praeco, caduceator, fetialis)
, in See also:Greek and See also:Roman antiquities, the See also:term for the officials described below; in See also:modern usage, while the word " See also:herald " is often used generally in a sense analogous to that of the ancients, it is more specially restricted to that dealt with in the See also:article See also:HERALDRY
.
The Greek heralds, who claimed descent from See also:Hermes, the messenger of the gods, through his son Keryx, were public functionaries of high importance in See also:early times
.
Like Hermes they carried a See also:staff of See also:olive or See also:laurel See also:wood surrounded by two See also:snakes (or with See also:wool as messengers of See also:peace); their persons were inviolable; and they formed a See also:kind of priesthood or See also:corporation
.
In the Homeric See also:age, they summoned the assemblies of the See also:people, at which they preserved See also:order and silence; See also:pro-claimed See also:war; arranged the cessation of hostilities and the conclusion of peace; and assisted at public sacrifices and banquets
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They also performed certain See also:menial offices for the See also:kings (mixing and pouring out the See also:wine for the guests), by whom they were treated as confidential servants
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In later times,
their position was a less See also:honourable one; they were recruited from the poorer classes, and were mostly paid servants of the various officials
.
See also:Pollux in his Onomasticon distinguishes four classes of heralds: (I) the sacred heralds at the Eleusinian mysteries;' (2) the heralds at the public See also:games, who announced the names of the competitors and victors; (3) those who super-intended the arrangements of festal processions; (4) those who proclaimed goods for See also:sale in the See also:market (for which purpose they mounted a See also:
As private criers they were especially concerned with See also:auctions; they advertized the time, See also:place and conditions of sale, called out the various bids, and like the modern auctioneer varied the proceedings with jokes
.
They gave notice in the streets of things that had been lost, and took over various commissions, such as funeral arrangements
.
Although the calling was held in little estimation, some of these criers amassed See also:great See also:wealth
.
The state criers, who were mostly freedmen and well paid, formed the lowest class of apparitores (attendants on various magistrates)
.
On the whole, their functions resembled those of the Greek heralds
.
They called the popular assemblies together, proclaimed silence and made known the result of the voting; in judicial cases, they summoned the See also:plaintiff, See also:defendant, See also:advocates and witnesses; in criminal executions they gave out the reasons for the See also:punishment and called on the executioner to perform his See also:duty; they invited the people to the games and announced the names of the victors
.
Public criers were also employed at state auctions in the municipia and colonies, but, according to the lex Julia municipalis of See also:Caesar, they were prohibited from holding See also:office
.
Amongst the Romans the See also:settlement of matters See also:relating to war and peace was entrusted to a See also:special class of heralds called Fetiales (not Feciales), a word of uncertain See also:etymology, possibly connected with fateor, fart, and meaning " the speakers." They formed a priestly See also:college of 20 (or r5) members, the institution of which was ascribed to one of the kings
.
They were chosen from the most distinguished families, held office for See also:life, and filled up vacancies in their number by co-optation
.
Their duties were to demand redress for insult or injury to the state, to declare war unless See also:satisfaction was obtained within a certain number of days and to conclude See also:treaties of peace
.
A deputation of four (or two), one of whom was called See also:pater patratus, wearing priestly garments, with sacred herbs plucked from the Capitoline See also: If no satisfactory See also:answer was given within 30 days, the deputation returned to See also:Rome and made a See also:report . If war was decided upon, the deputation again repaired to the frontier, pronounced a solemn formula, and hurled a charred and See also:blood-stained See also:javelin across the frontier, in the presence of three witnesses, which was tantamount to a See also:declaration of war (See also:Livy 24, 32) . Withthe See also:extension of the Roman See also:empire, it became impossible to carry out this ceremonial, for which was substituted the hurling of a javelin over a See also:column near the See also:temple of See also:Bellona in the direction of the enemy's territory . When the termination of a war was decided upon, the fetiales either made an arrangement for the suspension of hostilities for a definite term of years, after which the war recommenced automatically or they concluded a solemn treaty with the enemy . Conditions of peace or See also:alliance proposed by the See also:general on his own responsibility (sponsio) were not binding upon the people, and in See also:case of rejection the general, with hands See also:bound, was delivered by the fetiales to the enemy (Livy ix. ro) . But if the terms were agreed to, a deputation carrying the sacred herbs and the See also:flint stones, kept in the temple of See also:Jupiter Feretrius for sacrificial purposes, met a deputation of fetiales from the other See also:side . After the conditions of the treaty had been read, the sacrificial formula was pronounced and the victims slain by a See also:blow from a stone (hence the expression foedus ferire) . The treaty was then signed and handed over to the keeping of the fetial college . These ceremonies usually took place in Rome, but in 201 a deputation of fetiales went to See also:Africa to ratify the conclusion of peace with See also:Carthage . From that time little is heard of the fetiales, although they appear to have existed till the end of the 4th See also:century A.D . The caducealor (from See also:caduceus, the latinized See also:form of I67Puueiop) was the name of a See also:person who was sent to treat for peace . His person was considered sacred; and like the fetiales he carried the sacred herbs, instead of the caduceus, which was not in use amongst the Romans . For the Greek heralds, see Ch . Ostermann, De praeconibus Graecorum (1845); for the Roman Praecones, See also:Mommsen, Romisches Staatsrecht, i . 363 (3rd ed., 1887); also article PRAECONES in Pauly's Realencyclopadie (1852 edition); for the Fetiales, mono-graphs by F . C . Conradi (1734, containing all the necessary material), and G . Fusinato (1884, from Atli See also:delta R . Accad. dei Lincei, See also:series iii. vol . 13) ; also See also:Marquardt, ROmische Staatsverwaltung, iii . 415 (3rd ed., 1885), and A . See also:Weiss in Daremberg and Saglio's Dictionnaire See also:des antiquites . (J . H .
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