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ST HILDEGARD (1098-1179)

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Originally appearing in Volume V13, Page 462 of the 1911 Encyclopedia Britannica.
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ST See also:

HILDEGARD (1098-1179)  , See also:German See also:abbess and mystic, was See also:born of See also:noble parents at Bockelheim, in the countship of Sponheim, in Iog8, and from her eighth See also:year was educated at the See also:Benedictine See also:cloister of Disibodenberg by Jutta, See also:sister of the See also:count of Sponheim, whom she succeeded as abbess in 1136 . From earliest childhood she was accustomed to see visions, which increased in frequency and vividness as she approached the See also:age of womanhood; these, however, she for many years kept almost See also:secret, nor was it until she had reached her See also:forty-third year (1141) that she See also:felt constrained to divulge them . Committed to See also:writing by her intimate friend the See also:monk Godefridus, they now See also:form the first and most important of her printed See also:works, entitled Scivias (probably an See also:abbreviation for " sciens vias " or " nosce vias Domini ") s. visionum et revelatianum libri and completed in 1151 . In 1147 St See also:Bernard'of See also:Clairvaux, while at See also:Bingen See also:preaching the new crusade, heard of See also:Hildegard's revelations, and became so convinced of their reality that he not only wrote to her a See also:letter cordially acknowledging her as a prophetess of See also:God, but also successfully advocated her recognition as such by his friend and former See also:pupil See also:Pope See also:Eugenius III. in the See also:synod of Treves (1148) . In the same year Hildegard migrated along with eighteen of her nuns to a new See also:convent on the Rupertsberg near Bingen, over which she presided during the See also:remainder of her See also:life . By means of voluminous See also:correspondence, as well as by extensive journeys, in the course of which she was unwearied in the exercise of her See also:gift of prophecy, she wielded for many years an increasing See also:influence upon her contemporaries—an influence doubtless due to the fact that she was imbued with the most widely diffused feelings and beliefs, fears and hopes, of her See also:time . Amongst her correspondents were Popes See also:Anastasius IV. and See also:Adrian IV., the emperors See also:Conrad III. and See also:Frederick I., and also the theologian See also:Guibert of See also:Gembloux, who submitted numerous questions in dogmatic See also:theology for her determination . She died in 1179, but has never been canonized; her name, however, was received into the See also:Roman See also:martyrology in the 15th See also:century, See also:September 17th being the See also:day fixed for her See also:commemoration . Her See also:biography, which was written by two contemporaries, Godefridus and Theodoricus, was first printed at See also:Cologne in 1566 . Hildegard's writings, besides the Scivias already mentioned and first printed in See also:Paris in 1513, include the See also:Liber divinorum operum, Explanatio regulae S . Benedicti, Physica and the Letters, &c., are contained in See also:Migne, Patr . Lai, t. excvii., and in See also:Cardinal Pitra's Analecta sacra spicilegio Solesmensi parata; Nova S .

Hildegardis See also:

opera (Paris, 1882) . For a See also:modern study of the See also:saint's, writings, see Sainte Hildegarde by See also:Pal Franche, " See also:Les See also:Saints " See also:series (Paris, 1903) ; and U . See also:Chevalier, Repertoire See also:des See also:sources historiques, bio.-bibl . 2153 .

End of Article: ST HILDEGARD (1098-1179)
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