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See also: tyrant of See also: Miletus under the Persian See also: king Darius Hystaspis
.
According to
See also: Herodotus he rendered See also: great service to Darius while he was campaigning in See also: Scythia by persuading his See also: fellow-despots not to destroy the See also: bridge over the Danube by which the Persians must return
.
Choosing his own See also: reward for this service, he became possessor of territory near Myrcinus (afterwards See also: Amphipolis), See also: rich in See also: timber and minerals
.
The success of his enterprise led to his being invited to Susa, where in the midst of every kind of honour he was virtually a prisoner of Darius, who had reason to dread his growing power in See also: Ionia
.
During this See also: period the See also: Greek cities were See also: left under native despots supported by See also: Persia, See also: Aristagoras; son-in-See also: law of See also: Histiaeus, being ruler of Miletus in his See also: stead
.
This See also: prince, having failed. against See also: Naxos in a joint expedition with the satrap See also: Artaphernes, began to stir up the See also: Ionians to revolt, and this result was brought to pass, according to Herodotus, by a secret message from Histiaeus
.
The revolt assumed a formidable character and Histiaeus persuaded Darius that he alone could quell it
.
He was allowed to leave Susa, but on his arrival at the See also: coast found himself suspected by the satrap, and was ultimately driven to establish himself (Herodotus says as a pirate; more probably in See also: charge of the Bosporus route) at See also: Byzantium
.
After the See also: total failure of the revolt at the See also: battle of Lade, he made various attempts to re-establish himself, but was captured by the Persian Harpagus and crucified by Artaphernes at See also: Sardis
.
His See also: head was embalmed and sent to Darius, who gave it honour-able See also: burial
.
The theory of Herodotus that the Ionian revolt was caused by the single message of Histiaeus is incredible; there is evidence to show that the Ionians had been meditating since about 512 a patriotic revolt against the Persian domination and the " tyrants" on whom it rested (see See also: Grote, Hist. of See also: Greece, ed
.
1907, especially p
.
122 note;See also: art
.
IONIA, and authorities; also S
.
Heinlein in Klio, 1909, pp
.
341-351)
.
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