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MELCHIOR HOFMANN (c. 1498—1543-4)

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Originally appearing in Volume V13, Page 564 of the 1911 Encyclopedia Britannica.
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MELCHIOR See also:

HOFMANN (c. 1498—1543-4)  , anabaptist, was See also:born at See also:Hall, in See also:Swabia, before 1500 (Zur See also:Linden suggests 1498) . His biographers usually give his surname as above; in his printed See also:works it is Hoffman, in his See also:manuscripts See also:Hoffmann . He was without scholarly training, and first appears as a furrier at Livland . Attracted by See also:Luther's See also:doctrine, he came forward as a See also:lay preacher, combining business travels with a religious See also:mission . Accompanied by Melchior Rinck, also a See also:skinner or furrier, and a religious enthusiast, he made his way to See also:Sweden . Joined by See also:Bernard Knipperdolling, the party reached See also:Stockholm in the autumn of 1524 . Their fervid attacks on See also:image See also:worship led to their See also:expulsion . By way of See also:Livonia, See also:Hofmann arrived at Dorpat in See also:November 1524, but was driven thence in the following See also:January . Making his way to See also:Riga, and thence to See also:Wittenberg, he found favour with Luther; his See also:letter of the 22nd of See also:June 1525 appears in a See also:tract by Luther of that See also:year . He was again at Dorpat in May 1526; later at See also:Magdeburg . Returning to Wittenberg, he was coldly received; he wrote there his exposition of See also:Daniel xii . (1527) .

Repairing to See also:

Holstein, he got into the See also:good See also:graces of See also:Frederick I. of See also:Denmark, and was appointed by royal See also:ordinance to preach the See also:Gospel at See also:Kiel . He was extravagant in denunciation, and See also:developed a Zwinglian view of the See also:Eucharist . Luther was alarmed . At a colloquy ofpreachers in Flensburg (8th See also:April 1529) Hofmann, See also:John Campanus and others were put on their See also:defence . Hofmann maintained (against the " magic " of the See also:Lutherans) that the See also:function of the Eucharist, like that of See also:preaching, is an See also:appeal for spiritual See also:union with See also:Christ . Refusing to retract, he was banished . At See also:Strassburg to which he now turned, he was well received (1529) till his anabaptist development became apparent . He was in relations with See also:Schwenkfeld and with See also:Carlstadt, but assumed a prophetic role of his own . Journeying to See also:East See also:Friesland, (1530) he founded a community at See also:Emden (1532), securing a large following of artisans . Despite the warning of John Trypmaker, who prophesied for him " six months " in See also:prison, he returned in the See also:spring of 1533 to Strassburg, where we hear of his wife and See also:child . He gathered from the See also:Apocalypse a See also:vision of " resurrections " of apostolic See also:Christianity, first under John Hus, and now under himself . The year 1533 was to inaugurate the new era; Strassburg was to be the seat of the New See also:Jerusalem .

In May 1533 he and others were arrested . Under examination, he denied that he had made See also:

common cause with the See also:anabaptists and claimed to be no See also:prophet, a See also:mere See also:witness of the Most High, but refused the articles of faith proposed to him by the provincial See also:synod . Hofmann and Claus See also:Frey, an anabaptist, were detained in prison, a measure due to the terror excited by the See also:Munster See also:episode of 1533—1534• The synod, in 1539, made further effort to reclaim him . The last See also:notice of his imprisonment is on the 19th of November 1543; he probably died soon after . Two of his publications, with similar titles, in 1530, are See also:note-worthy as having influenced Menno Simons and See also:David See also:Joris (Weissagung vsz heiliger gotlicher geschri fft, and Prophecey See also:oder Weissagung vsz warer heiliger gotlicher schrifft) . Bock treats him as an antitrinitaria.n, on grounds which See also:Wallace rightly See also:deems inconclusive . With better See also:reason Trechsel includes him among pioneers of some of the positions of See also:Servetus . His Christology was Valentinian . While all are elected to salvation, only the regenerate may receive See also:baptism, and those who See also:sin after regeneration sin against the See also:Holy See also:Ghost, and cannot be saved . His followers were known as Hofmannites or Melchiorites . See G . Herrmann, Essai sur la See also:vie et See also:les ecrits de M .

Hofmann (1852) ; F . O. zur Linden, M . Hofmann, ein Prophet der Wiedertaufer (1885); H . See also:

Holtzmann, in Allgemeine deutsche Biographie (188o); Hegler in Hauck's Realencyklopddie (19oo) ; Bock, Hist . Antitrin . (1776), ii.; Wallace, Antitrin . See also:Biography (185o) iii., app. iii.; Trechsel, Prot . Antitrin. vor F . Socin (1839) i.; See also:Barclay, Inner See also:Life of Rel . See also:Societies (1876) . An alleged portrait, from an See also:engraving of 1608, is reproduced in the appendix to A . See also:Ross, Pansebeia (1655) .

(A .

End of Article: MELCHIOR HOFMANN (c. 1498—1543-4)
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