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JOHANN NIKOLAUS VON See also:HONTHEIM (1701-1790)
, See also:German historian and theologian, was See also:born on the 27th of See also:January 1701 at See also:Trier
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He belonged to a See also:noble See also:family which had been for many generations connected with the See also:court and See also:diocese of the See also:archbishop-See also:electors, his See also:father, Kaspar von See also:Hontheim, being See also:receiver-See also:general of the archdiocese
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At the See also:age of twelve See also:young Hontheim was given by his maternal See also:uncle, See also:Hugo See also:Friedrich von Anethan, See also:canon of the collegiate See also: He died on the and of See also:September 1790 at his See also:chateau at Montquentin near Orval, an See also:estate which he had See also:purchased . He was buried at first in St Simeon's; but the church was ruined by the See also:French during the revolutionary See also:wars and never restored, and in 1803 the See also:body of Hontheim was transferred to that of St Gervasius . As a historian Hontheim's reputation rests on his contributions to the See also:history of Trier . He had, during the See also:period of his activity as official at Coblenz, found time to collect a vast See also:mass of printed and MS. material which he afterwards embodied in three See also:works on the history of Trier . Of these the Historia Trevirensis diplomatica et pragmatica was published in 3 vols. See also:folio in 1750, the Prodromus historiae Trevirensis in 2 vols. in 1757 . They give, besides a history of Trier and its constitution, a large number of documents and references to published authorities . A third work, the Hisioriae scriptorum et monumentarum Trevirensis amplissima collectio, remains in MS. at the See also:city library of Trier . These books, the result of an enormous labour in See also:collation and selection in very unfavourable circumstances, entitle Hontheim to the fame of a See also:pioneer in See also:modern See also:historical methods . It is, however, as " Febronius " that Hontheim is best remembered . The See also:character and effect of his See also:hook on " the See also:state of the Church and the lawful See also:power of the Roman pontiff is described else-where (see See also:FEBRONIANISM), The author of the See also:book was known at Rome almost as soon as it was published; but it was not till some years afterwards (1778) that he was called on to retract . The terrors of the spiritual power were reinforced by a See also:threat of the archbishop-elector to deprive not only him but all his relations of their offices, and Hontheim, after much wavering and See also:correspondence, signed a submission which was accepted at Rome as satisfactory, though he still refused to admit, as demanded, ut proinde rnerito monarchicum ecclesiae regimen a catholicis doctoribus appelletur . The removal of the censure followed (1781) when Hontheim published at See also:Frankfort what purported to be a See also:proof that his submission had been made of his own See also:free will (Jz.istini Febronii acti commentarius in suam retractationent, &c.) . This book, however, which caret* avoided all the most burning questions, rather tended to show --as indeed his correspondence proves—that Hontheim had not essentially shifted his standpoint . But Rome See also:left him thenceforth in See also:peace . See See also:Otto Mejer, Febronius, Weihbischof Johann Nikolaus von Hontheim and sein Widerruf (See also:Tubingen, 188o), with many See also:original letters . Of later date is the See also:biography by F . X . Kraus in the Allgemeine deutsche Biographic (1881), which gives numerous references . |
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