See also:SAMUEL See also:HOPKINS (1721–1803)
, See also:American theologian, from whom the Hopkinsian See also:theology takes its name, was See also:born at See also:Waterbury, See also:Connecticut, on the 17th of See also:September .1721
.
He graduated at Yale See also:College in 1741; studied divinity at See also:Northampton, See also:Massachusetts, with See also:Jonathan See also:- EDWARDS, AMELIA ANN BLANDFORD (1831-1892)
- EDWARDS, BELA BATES (18o2-1852)
- EDWARDS, BRYAN (1743–1800)
- EDWARDS, GEORGE (1693–1773)
- EDWARDS, HENRY THOMAS (1837–1884)
- EDWARDS, JONATHAN (1703—1758)
- EDWARDS, LEWIS (1806–1887 )
- EDWARDS, RICHARD (c. 1523–1566)
- EDWARDS, T
- EDWARDS, THOMAS CHARLES (1837–1900)
Edwards; was licensed to preach in 1742, and in See also:December 1743 was ordained pastor of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church in the See also:North See also:Parish of See also:Sheffield, or Housatonick (now See also:Great See also:Barrington), Massachusetts, at that See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time a small See also:settlement of only See also:thirty families
.
There he laboured—See also:preaching, studying and See also:writing—until 1769, for See also:part of the time (1751–1758) in intimate association with his old teacher, Edwards, whose See also:call to See also:Stockbridge he had been instrumental in procuring
.
His theological views having met with much opposition, however, he was finally dismissed from the pastorate on the pretext of want of funds for his support
.
From See also:April 1770 until his See also:death on the loth of December 1803, he was the pastor of the First Church in See also:Newport, Rhode See also:Island, though during 1776-1780, while Newport was occupied by the See also:British, he preached at See also:Newburyport, See also:Mass., and at See also:Canterbury and See also:Stamford
.
See also:Conn
.
In 1799 he had an attack of See also:paralysis, from which he never wholly recovered
.
See also:Hopkins's theological views have had a powerful See also:influence in See also:America
.
Personally he was remarkable for force and See also:energy of See also:character, and for the utter fearlessness with which he followed premises to their conclusions. in vigour of See also:intellect and in strength and purity of moral See also:tone he was hardly inferior to Edwards himself
.
Though he was originally a slave-holder, to him belongs the See also:honour of having been the first among the Congregational ministers of New See also:England to denounce See also:slavery both by See also:voice and See also:pen; and to his persistent though bitterly opposed efforts are probably chiefly to be attributed the See also:law of 1774, which forbade the importation of See also:negro slaves into Rhode Island, as also that of 1784, which declared that all See also:children of slaves born in Rhode Island after the following See also:March should be See also:free
.
His training school for negro missionaries to See also:Africa was broken up by the confusion of the American See also:War of See also:Independence
.
Among his publications are a valuable See also:Life and Character of Jonathan Edwards (1799), and numerous See also:pamphlets, addresses and sermons, including A See also:Dialogue concerning the Slavery of the Africans, showing it to be the See also:Duty and See also:Interest of the American States to emancipate all their See also:African Slaves (1776), and A Discourse upon the Slave See also:Trade and the See also:History of the Africans (1793)
.
His distinctive theological tenets are to be found in his important See also:work, A See also:System of Doctrines Contained in Divine See also:Revelation, Explained and Defended (1793), which has had an influence hardly inferior to that exercised by the writings of Edwards himself
.
They maybe summed up as follows: See also:God so rules the universe as to See also:pro-duce its highest happiness, considered as a whole
.
Since God's See also:sovereignty is See also:absolute, See also:sin must be, by divine permission, a means by which this happiness of the whole is secured, though that this is its consequence, renders it no less heinous in the sinner
.
Virtue consists in preference for the See also:good of the whole to any private See also:advantage; hence the really virtuous See also:man must willingly accept any disposition of himself that God may deem See also:wise—a See also:doctrine often called " willingness to be damned." All have natural See also:power to choose the right, and are therefore responsible for their acts; but all men lack inclination to choose the right unless the existing " See also:bias " of their See also:wills is transformed by the power of God from self-seeking into an effective inclination towards virtue
.
Hence preaching should demand instant sub-See also:mission to God and disinterested See also:goodwill, and should See also:teach the worthlessness of all religious acts or dispositions which are less than these, while recognizing that God can See also:- GRANT (from A.-Fr. graunter, O. Fr. greanter for creanter, popular Lat. creantare, for credentare, to entrust, Lat. credere, to believe, trust)
- GRANT, ANNE (1755-1838)
- GRANT, CHARLES (1746-1823)
- GRANT, GEORGE MONRO (1835–1902)
- GRANT, JAMES (1822–1887)
- GRANT, JAMES AUGUSTUS (1827–1892)
- GRANT, ROBERT (1814-1892)
- GRANT, SIR ALEXANDER
- GRANT, SIR FRANCIS (1803-1878)
- GRANT, SIR JAMES HOPE (1808–1895)
- GRANT, SIR PATRICK (1804-1895)
- GRANT, U
- GRANT, ULYSSES SIMPSON (1822-1885)
grant or withhold the regenerative See also:change at his See also:pleasure
.
The best edition of Hopkins's See also:Works is that published in three volumes at See also:Boston in 1852, containing an excellent See also:biographical See also:sketch by See also:Professor Edwards A
.
See also:Park
.
In 1854 was published separately Hopkins's See also:Treatise on the See also:Millennium, which originally appeared in his System of Doctrines and in which he deduced from prophecies in See also:Daniel and Revelation that the millennium would come " not far from the end of the twentieth See also:century." See also See also:Stephen See also:West's Sketches of the Life of the See also:Late See also:Reverend See also:Samuel Hopkins (See also:Hartford, Conn., 1805), See also:Franklin B
.
See also:Dexter's Biographical Sketches of the Graduates of Yale College and Williston See also:- WALKER, FRANCIS AMASA (1840-1897)
- WALKER, FREDERICK (184o--1875)
- WALKER, GEORGE (c. 1618-169o)
- WALKER, HENRY OLIVER (1843— )
- WALKER, HORATIO (1858– )
- WALKER, JOHN (1732—1807)
- WALKER, OBADIAH (1616-1699)
- WALKER, ROBERT (d. c. 1658)
- WALKER, ROBERT JAMES (1801-1869)
- WALKER, SEARS COOK (1805—1853)
- WALKER, THOMAS (1784—1836)
- WALKER, WILLIAM (1824-1860)
Walker's Ten New England Leaders (New See also:York, 1901)
.
(W
.
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