HOSIUS
, or Osius (c
.
257–359), See also:bishop of See also:Cordova, was See also:born about A.D
.
257, probably at Cordova, although from a passage in See also:Zosimus it has sometimes been conjectured that he was believed by that writer to be a native of See also:Egypt
.
Elected to the see of Cordova before the end of the 3rd See also:century, he narrowly escaped martyrdom in the persecution of Maximian (303–305)
.
In 305 or 306 he attended the See also:council of Illiberis or See also:Elvira (hisname appearing second in the See also:list of those See also:present), and upheld its severe canons concerning such points of discipline as the treatment of the lapsed and clerical marriages
.
In 313 he appears at the See also:court of See also:Constantine, being expressly mentioned by name in a constitution directed by the See also:emperor to Caecilianus of See also:Carthage in that See also:year
.
In 323 he was the See also:bearer and possibly the writer of Constantine's See also:letter to Bishop See also:Alexander of See also:Alexandria and See also:Arius his See also:deacon, bidding them cease disturbing the See also:peace of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church; and, on the failure of the negotiations in Egypt, it was doubtless with the active concurrence of Hosius that the council of See also:Nicaea was convened in 325
.
He certainly took See also:part in its proceedings, and was one of the large number of " confessors " present; that he presided is a very doubtful assertion, as also that he was the See also:principal author of the Nicene Creed
.
Still he powerfully influenced the See also:judgment of the emperor in favour of the orthodox party
.
After a See also:period of quiet See also:life in his own See also:diocese, Hosius presided in 343 at the fruitless See also:synod of See also:Sardica, which showed itself so hostile to Arianism; and afterwards he spoke and wrote in favour of See also:Athanasius in such a way as to bring upon himself a See also:sentence of banishment to Sirmium (355)• From his See also:- EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)
exile he wrote to See also:Constantius II. his only extant See also:composition, a letter not unjustly characterized by the See also:great See also:French historian See also:Sebastian See also:Tillemont as displaying gravity, dignity, gentleness, See also:wisdom, generosity and in fact all the qualities of a great soul and a great bishop
.
Subjected to continual pressure the old See also:man, who was near his hundredth year, was weak enough to sign the See also:formula adopted by the second synod of Sirmium in 357, which involved communion with the Arians but not the condemnation of Athanasius
.
He was then permitted to return to his diocese, where he died in 359
.
See S
.
Tillemont, Memoires, vii
.
300—321 (1700) ; See also:Hefele, Conciliengeschichte, vol. i.; H
.
M
.
Gwatkin, Studies of Arianism (See also:Cambridge, 1882, 2nd ed., 1900) ; A
.
W
.
W
.
See also:Dale, The Synod of Elvira (See also:London, 1882) ; and See also:article s.v. in See also:Herzog-Hauck, Realencyklopadie (3rd ed., 1900), with bibliography
.
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