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See also: English artist, was See also: born in See also: London on the 2nd of See also: April 1827
.
An ancestor on his See also: father's See also: side See also: bore arms against See also: Charles I., and went over to
See also: Holland, where he fought in the
See also: Protestant cause
.
He returned with See also: William III., but the
See also: family failed to recover their See also: property
.
See also: Holman See also: Hunt's father was the manager of a city warehouse,with tastes See also: superior to his position in See also: life
.
He loved books and pictures, and encouraged his son to pursue See also: art as an amusement, though not as a profession
.
At the age of twelve and a See also: half Holman Hunt was placed in a city office, but he employed his leisure in See also: reading, See also: drawing and See also: painting, and at sixteen began an See also: independent career as an artist
.
When he was between seventeen and eighteen he entered the Royal See also: Academy See also: schools, where he soon made acquaintance with his lifelong friend See also: John
See also: Everett Millais, then a boy of fifteen
.
In 1846 Holman Hunt sent to the Royal Academy his first picture (" Hark 1 "), which was followed by " Dr Rochecliffe performing Divine Service in the Cottage of Joceline Joliffe at See also: Woodstock," in 1847, and " The See also: Flight of Madeline and See also: Porphyrio" (from See also: Keats's See also: Eve of St See also: Agnes) in 1848
.
In this See also: year he and Millais, with the co-operation of See also: Dante See also: Gabriel Rossetti and others, initiated the famous Pre-Raphaelite See also: movement in art
.
Typical examples of the new creed were furnished in the next year's Academy by Millais's " Isabella " and Holman Hunt's " See also: Rienzi vowing to obtain See also: Justice for the See also: Death of his See also: Young See also: Brother." This last pathetic picture, which was sold to Mr Gibbons for 1o5, was followed in 1850 by " A Converted See also: British Family sheltering a Christian Missionary from the Persecution of the Druid's " (bought by Mr See also: Combe, of the See also: Clarendon See also: Press, See also: Oxford, for 15o), and in 1851 by " See also: Valentine protecting Sylvia from See also: Proteus." This scene from The Two Gentlemen of See also: Verona was very warmly praised by See also: Ruskin (in letters to The Times), who declared that as studies both of drapery and of every minor detail there had been nothing in art so earnest and See also: complete since the days of See also: Albert See also: Durer
.
It gained a prize at Liverpool, and is reckoned as the finest of Holman Hunt's earlier See also: works
.
In 1852 he exhibited " A Hireling Shepherd." " Claudio and Isabella," from Measure for Measure, and a brilliant study of the See also: Downs near Hastings, called in the See also: catalogue " Our English Coasts, 1852 " (since generally known as " Strayed See also: Sheep "), were exhibited in 1853
.
For three of his works Holman Hunt was awarded prizes of £50 and £6o at Liverpool and See also: Birmingham, but in 1851 he had become so discouraged by the difficulty of selling his pictures, that he had resolved to give up art and learn farming, with a view to emigration
.
In 1854 he achieved his first See also: great success by the famous picture of " The See also: Light of the See also: World," an allegorical See also: representation of Christ knocking at the door of the human soul
.
This See also: work produced perhaps the greatest effect of any religious painting of the century
.
" For the first See also: time in See also: England," wrote William See also: Bell See also: Scott, " a picture became a subject of conversation and general See also: interest from one end of the See also: island to the other, and indeed continued so for many years." " The Awakening See also: Conscience," exhibited at the same time, depicted a tragic moment in a life of sin, when a girl, stricken with memories of her innocent childhood, rises suddenly from the knees of her paramour
.
The inner meaning of both these pictures was explained by Ruskin in letters to The Times in May 1854
.
" The Light of the World " was See also: purchased by Mr Combe, and was given by his wife to See also: Keble See also: College
.
In 1904 Holman Hunt completed a second " Light of the World," slightly altered from the See also: original, the execution of which was due to his dissatisfaction with the way in which the Keble picture was shown there; and he in-tended the second edition of it for as wide public See also: exhibition as possible
.
It was acquired by Mr Charles See also: Booth, who arranged for the exhibition of the new " Light of the World " in all the large cities of the colonies
.
In See also: January 1854 Holman Hunt See also: left England for See also: Syria and See also: Palestine with the See also: desire to revivifyoncanvas the facts of Scripture See also: history, " surrounded by the very See also: people and circumstances of the life in See also: Judaea of old days." The first fruit of this idea, which may be. said to have dominated the artist's life, was " The Scapegoat," a solitary outcast animal See also: standing alone on the See also: salt-encrusted shores of the Dead See also: Sea, with the mountains of See also: Edom in the distance, seen under a gorgeous effect of See also: purple evening light
.
It was exhibited at the Royal Academy in 1856, together with three Eastern landscapes
.
His next picture (186o). one of the most elaborate and most successful of his works, was " The Finding of our Saviour in the See also: Temple." Like all his
few pictures as the painter of " The Light of the World," " The Scapegoat," " The Finding of our Saviour in the Temple " and " The See also: Triumph of the Innocents "; and his greatness was recognized by his inclusion in the See also: Order of Merit
.
His History of Pre-Raphaelitism, a subject on which he could speak as a first authority, but not without dissent from at least one living member of the P.R.B., was published in 1905
.
On the 7th of See also: September 1910 he died in London, and on September 12th his remains, after See also: cremation at Golder's See also: Green, were buried in St See also: Paul's See also: Cathedral, with See also: national honours
.
important pictures, it was the work of years
.
Many causes contributed to the delay in its completion, including a See also: sentence of what was tantamount to excommunication (afterwards revoked) passed on all Jews acting as See also: models
.
Thousands crowded to see this picture, which was exhibited in London and in many English provincial towns
.
It was purchased for £5500, and is now in the Birmingham Municipal Art Gallery
.
Holman Hunt's next great religious picture was " The See also: Shadow of Death " (exhibited separately in 1873), an imaginary incident in the life of our See also: Lord, who, lifting His arms with weariness after labour in His workshop, throws a shadow on the See also: wall as of a See also: man crucified, which is perceived by His See also: mother
.
This work was presented to Manchester by See also: Sir William See also: Agnew
.
Meanwhile there had appeared at the Royal Academy in 1861 " A Street in Cairo: The Lanternmaker's Courtship," and in 1863 " The See also: King of
See also: Hearts," and a portrait of the Right Hon
.
See also: Stephen Lushington, D.C.L
.
In 1866 came " Isabella and the Pot of See also: Basil," " London See also: Bridge on the See also: Night of the See also: Marriage of the See also: Prince of See also: Wales," and " The See also: Afterglow." In 1867 Holman Hunt sent a charming See also: head of " A Tuscan Girl " to the Grosvenor Gallery and two pictures to the Royal Academy
.
These were " Il dolce far niente " and a lifelike study of pigeons in rain called " The Festival of St Swithin," now in the See also: Taylor
See also: Building, Oxford, with many others of this artist's work
.
After two years' See also: absence Holman Hunt returned to Jerusalem in 1875, where he was engaged upon his great picture of " The Triumph of the Innocents," which proved to be the most serious labour of his life
.
The subject is an imaginary See also: episode of the flight into See also: Egypt, in which the See also: Holy Family are attended by a procession of the Holy Innocents, marching along the See also: waters of life and illuminated with unearthly light
.
Its execution was delayed by an extraordinary chapter of accidents
.
For months Holman Hunt waited in vain for the arrival of his materials, and at last he unfortunately began on an unsuitable piece of See also: linen procured in despair at Jerusalem
.
Other troubles supervened, and when he arrived in England he found his picture in such a See also: state that he was compelled to abandon it and begin again
.
The new version of the work, which is somewhat larger and changed in several points, was not completed till 1885
.
Meanwhile the old picture was relined and so skilfully treated that the artist was able to complete it satisfactorily, and there are now two pictures entitled " The Triumph of the Innocents," one in the Liverpool, the other in the Birmingham Art Gallery
.
The pictures exhibited between 1875 and 1885 included "The See also: Ship," a realistic picture of the See also: deck of a passenger ship by night (1878), and portraits of his son (188o), Sir See also: Richard See also: Owen (1881) and Dante Gabriel Rossetti (1884)
.
All of these were exhibited at the Grosvenor Gallery, where they were followed by " The Bride of See also: Bethlehem " (1885), " Amaryllis " and a portrait of his son (tracing a drawing on a window) in 1886
.
His most important later work is " May-See also: Day, Magdalen Tower," a record of the service of See also: song which has been held on the tower of Magdalen, Oxford, at sunrise on May-Day from time immemorial
.
The subject had interested the artist for a great many years, and, after " The Triumph of the Innocents " was completed, he worked at it with his usual devotion, climbing up the tower for See also: weeks together in the early See also: morning to study the sunrise from the top
.
This radiant poem of the simplest and purest devotion was exhibited at the Gainsborough Gallery in Old Bond Street in
189r
.
He continued to send occasional contributions to the exhibitions cf the Royal See also: Water-Colour Society, to the New
Gallery and to the New English Art See also: Club
.
One of the most remarkable of his later works (New Gallery, 1899) is " The Miracle of Sacred Fire in theSee also: Church of the Sepulchre, Jerusalem."
By his strong and
See also: constant individuality, no less than by
his See also: peculiar methods of work, Holman Hunt holds a somewhat
isolated position among artists
.
He remained entirely unaffected
by all the various movements in the art-world after 1850
.
His
ambition was always " to serve as high See also: priest and expounder
of the excellence of the works of the Creator." He spent too
much labour on each work to complete many; but perhaps no
painter of the 19th century produced so great an impression by a
See Archdeacon See also: Farrar and Mrs Alice See also: Meynell, " William Holman Hunt, his Life and Work " (Art See also: Annual) (London, 1893) ; John Ruskin, See also: Modern Painters; The Art of England (Lecture) [consult See also: Gordon Crauford's Ruskin's Notes on the Pictures of Mr Holman Hunt, 1886] ; Robert de la Sizeranne, La Peinture anglaise contemporasne (See also: Paris, 1895); W
.
B
.
Scott, Autobiographical Notes; W
.
M
.
Rossetti, Pre-Raphaelite Diaries and Letters; Percy H
.
Bate, The Pre-Raphaelite Painters (1899); Sir W
.
Bayliss, Five Great Painters of the Victorian Era (1902)
.
(C
.
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