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HYPATIA ('Tiraria) (c. A.D. 370–415)

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Originally appearing in Volume V14, Page 199 of the 1911 Encyclopedia Britannica.
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HYPATIA ('Tiraria) (c. A.D. 370–415)  mathematician and philosopher, See also:born in See also:Alexandria, was the daughter of See also:Theon, also a mathematician and philosopher, author of scholia on See also:Euclid and a commentary on the Almagest, in which it is suggested that he was assisted by See also:Hypatia (on the 3rd See also:book) . After lecturing in her native See also:city, Hypatia ultimately became the recognized See also:head of the Neoplatonic school there (c . 400) . Her See also:great eloquence and rare modesty and beauty, combined with her remarkable intellectual gifts, attracted to her class-See also:room a large number of pupils . Among these was See also:Synesius, afterwards (c . 41o) See also:bishop of Ptolemais, several of whose letters to her, full of chivalrous admiration and reverence, are still extant . Suidas, misled by an incomplete excerpt in See also:Photius from the See also:life of Isidorus (the Neoplatonist) by See also:Damascius. states that Hypatia was the wife of Isidorus; but this is chronologically impossible, since Isidorus could not have been born before 434 (see See also:Hoche in Philologus) . Shortly after the See also:accession of See also:Cyril to the See also:patriarch-See also:ate of Alexandria in 412, owing to her intimacy with See also:Orestes, the See also:pagan See also:prefect of the city, Hypatia was barbarously murdered by the Nitrian monks and the fanatical See also:Christian See also:mob (See also:March 415) . See also:Socrates has related how she was torn from her See also:chariot, dragged to the Caesareum (then a Christian See also:church), stripped naked, done to See also:death with See also:oyster-shells (bvrpaxots aveIXov, perhaps " cut her See also:throat ") and finally burnt piecemeal . Most prominent among the actual perpetrators of the See also:crime was one See also:Peter, a reader; but there seems little See also:reason to doubt Cyril's complicity (see CYRIL OF ALEXANDRIA) . Hypatia, according to Suidas, was the author of commentaries on the Arithmetica of See also:Diophantus of Alexandria, on the Conics of See also:Apollonius of See also:Perga and on the astronomical See also:canon (of See also:Ptolemy) . These See also:works are lost; but their titles, combined with expressions in the letters of Synesius, who consulted her about the construction of an See also:astrolabe and a hydroscope, indicate that she devoted herself specially to See also:astronomy and See also:mathematics .

Little is known of her philosophical opinions, but she appears to have embraced the intellectual rather than the mystical See also:

side of See also:Neoplatonism, and to have been a follower of See also:Plotinus rather than of See also:Porphyry and See also:Iamblichus . See also:Zeller, however, in his Outlines of See also:Greek See also:Philosophy (1886, Eng. trans. p . 347), states that " she appears to have taught the Neoplatonic See also:doctrine in the See also:form in which Iamblichus had stated it." A Latin See also:letter to Cyril on behalf of See also:Nestorius, printed in the Collectio nova conciliorum, i . (1623), by Stephanus Baluzius (See also:Etienne Baluzs, q.v.), and sometimes attributed to her, is undoubtedly See also:spurious . The See also:story of Hypatia appears in a considerably disguised yet still recognizable form in the See also:legend of St See also:Catherine as recorded in the See also:Roman See also:Breviary (See also:November 25), and still more fully in the Martyrologies (see A.B . See also:Jameson, Sacred and Legendary See also:Art (1867) U . 467 . The See also:chief source for the little we know about Hypatia is the See also:account given by Socrates (Hist. ecclesiastica, vii . 15) . She is the subject of an See also:epigram by Palladas in the Greek See also:Anthology (ix . 400) . See l abricius, Bibliotheca Graeca (ed .

Harles), ix . 187; See also:

John See also:Toland, Tetradymus (1720); R . Hoche in Philologus (186o), xv . 435; monographs by See also:Stephan See also:Wolf (See also:Czernowitz, 1879), H . Ligier (See also:Dijon, 188o) and W . A . See also:Meyer (See also:Heidelberg, 1885), who devotes See also:attention to the relation of Hypatia to the chief representatives of Neoplatonism; J . B . See also:Bury, Hist. of the Later Roman See also:Empire (1889), i . 208, 317 ; A . Gtfl enpenningg, Geschichte See also:des ostromischen Reiches unter See also:Arcadius and See also:Theodosius II . (See also:Halle, 1885), p .

230; Wetzer and Welte, Kirchenlexikon, vi . (1889), from a See also:

Catholic standpoint . The story of Hypatia also forms the basis of the well-known See also:historical See also:romance by See also:Charles See also:Kingsley (1853) .

End of Article: HYPATIA ('Tiraria) (c. A.D. 370–415)
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