See also:

• IBN

IBN HAZM [See also:

• ABU

Abu Mahommed 'See also:

• ALI

Ali ibn Ahmad ibn IJazm] (994-1064)  , Moslem theologian, was See also:

• BORN, IGNAZ, EDLER VON (1742–1791)

born in a suburb of See also:

• CORDOVA (Span. C6rdoba)
• CORDOVA (Span. Cordoba; Lat. Corduba)

Cordova . He studied See also:

• HISTORY

history, See also:

• LAW
• LAW (0. Eng. lagu, M. Eng. lawe; from an old Teutonic root lag, " lie," what lies fixed or evenly; cf. Lat. lex, Fr. loi)
• LAW, JOHN (1671—1729)
• LAW, WILLIAM (1686-1761)

law and See also:

• THEOLOGY

theology, and became a See also:

• VIZIER

vizier as his See also:

• FATHER

father had been before him, but was deposed for See also:

• HERESY

heresy, and spent the See also:

• REST (O. Eng. rest, reste, bed, cognate with other Teutonic forms, e.g. Ger. Rast, Riiste, rest, and probably Gothic Rasta, league, i.e. resting or stopping place)

rest of his See also:

• LIFE

life quietly in the See also:

• COUNTRY (from the Mid. Eng. contre or contrie, and O. Fr. cuntree; Late Lat. contrata, showing the derivation from contra, opposite, over against, thus the tract of land which fronts the sight, cf. Ger. Gegend, neighbourhood)

country . In legal matters he belonged first to the Shafi'ite school, but came to adopt the views of the Zahirites, who admitted only the See also:

• EXTERNAL

external sense of the See also:

• KORAN

Koran and tradition, disallowing the use of See also:

• ANALOGY (Gr. avaXo-yLa, proportion)

analogy (Qiyas) and Taglid (See also:

• APPEAL

appeal to the authority of an See also:

• IMAM

imam), and objecting altogether to the use of individual See also:

• OPINION (Lat. opinio, from opinari, to think)

opinion (Ra'y) . Every See also:

• SENTENCE (Lat. sententia, a way of thinking, opinion, judgment; vote, sentire, to feel, think)

sentence of the Koran was to be interpreted in a See also:

• GENERAL
• GENERAL (Lat. generalis, of or relating to a genus, kind or class)

general and universal sense; the See also:

• SPECIAL

special application to the circumstances of the See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time it was written was denied . Every word of the Koran was to be taken in a literal sense, but that sense was to be learned from other uses in the Koran itself, not from the meaning in other literature of the time . The special feature of See also:

• IBN

Ibn Hazt's teaching was that he extended the application of these principles from the study of law to that of dogmatic theology . He thus found himself in opposition at one time to the Mo'tazilites, at another to the Ash'arites . He did not, however, succeed in forming a school . His See also:

• CHIEF (from Fr. chef, head, Lat. caput)

chief See also:

• WORK

work is the Kitob ul-Milal wan-Nihal, or " See also:

• BOOK

Book of Sects " (published in See also:

• CAIRO
• CAIRO (Arabic Misr-al-Kahira, or simply Misr)

Cairo, 1899) . For his teaching cf . I . See also:

• GOLDZIHER, IGNAZ (1850– )

Goldziher, See also:

• DIE
• DIE (Fr. de, from Lat. datum, given)

Die Zahiriten, pp .

116-172 (See also:

• LEIPZIG

Leipzig, (1884), and M . Schreiner in the See also:

• JOURNAL
• JOURNAL (through Fr. from late Lat. diurnalis, daily)

Journal of the See also:

• GERMAN
• GERMAN, DUTCH AND SCANDINAVIAN

German See also:

• ORIENTAL

Oriental Society, lii . 464-486 . For a See also:

• LIST (O.E. lisle, a Teutonic word, cf. Dut. lust, Ger. Leiste, adapted in Ital. lista and Fr. lisle)
• LIST, FRIEDRICH (1789-1846)

list of his other See also:

• WORKS

works see C . Brockelmann's Geschichte der arabischen Literatur, vol. i . (See also:

• WEIMAR

Weimar, 1898), p . 400 . (G . W .