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See also:IBN KHALDUN [See also:Abu Zaid ibn Mahommed ibn Mahommed ibn Khaldun] (1332-1406) , Arabic historian, was See also:born at See also:Tunis . He studied the various branches of Arabic learning with See also:great success . In 1352 he obtained employment under the Marinid See also:sultan See also:Abu Irian (Faris I.) at See also:Fez . In the beginning of 1356, his integrity having been suspected, he was thrown into See also:prison until the See also:death of Abu See also:Ivan in 1358, when the See also:vizier al-See also:Hasan See also:ibn See also:Omar set him at See also:liberty and reinstated him in his See also:rank and offices . He here continued to render great service to Abu See also:Salem (See also:Ibrahim III.), Abu Inan's successor, but, having offended the See also:prime See also:minister, he obtained permission to emigrate to See also:Spain, where, at See also:Granada, he was received with great cordiality by Ibn al Ahmar, who had been greatly indebted to his See also:good offices when an See also:exile at the See also:court of Abu Salem . The favours he received from the See also:sovereign excited the See also:jealousy of the vizier, and he was driven back to See also:Africa (1364), where he was received with great cordiality by the sultan of See also:Bougie, Abu Abdallah, who had been formerly his See also:companion in prison . On the fall of Abu Abdallah Ibn Khaldun raised a large force amongst the See also:desert See also:Arabs, and entered the service of the sultan of See also:Tlemcen . A few years later he was taken prisoner by Abdalaziz ('Abd ul 'Aziz), who had defeated the sultan of Tlemcen and seized the See also:throne . He then entered a monastic See also:establishment, and occupied himself with scholastic duties, until in 1370 he was sent for to Tlemcen by the new sultan . After the death of 'Abd ul 'Aziz he resided at Fez, enjoying the patronage and confidence of the See also:regent . After some further vicissitudes in 1378 he entered the service of the sultan of his native See also:town of Tunis, where he devoted himself almost exclusively to his studies and wrote his See also:history of the See also:Berbers . Having received permission to make the See also:pilgrimage to See also:Mecca, he reached See also:Cairo, where he was presented to the sultan,al-Malik udh-Dhahir Barkuk, who insisted on his remaining there, and in the See also:year 1384 made him See also:grand See also:cadi of the Malikite rite for Cairo .
This See also:office he filled with great prudence and probity, removing many abuses in the See also:administration of See also:justice in See also:Egypt
.
At this See also:time the See also:ship in which his wife and See also:family, with all his See also:property, were coming to join him, was wrecked, and every one on See also:board lost
.
He endeavoured to find See also:consolation in the completion of his history of the Arabs of Spain
.
At the same time he was removed from his office of cadi, which gave him more leisure for his See also:work
.
Three years later he made the See also:pilgrim-See also:age to Mecca, and on his return lived in retirement in the See also:Fayum until 1399, when he was again called upon to resume his functions as cadi
.
He was removed and reinstated in the office no fewer than five times
.
In 1400 he was sent to See also:Damascus, in connexion with the expedition intended to oppose Timur or Tamerlane
.
When Timur had become See also:master of the situation, Ibn Khaldun let 'himself down from the walls of the See also:city by a rope, and presented himself before the conqueror, who permitted him to return to Egypt
.
Ibn Khaldun died on the 16th of See also: The introduction is an elaborate See also:treatise on the See also:science of history and the development of society, and the autobiography contains the history, not only of the author himself, but of his family and of the dynasties which ruled in Fez, Tunis and Tlemcen during his lifetime, An edition of the Arabic See also:text has been printed at Bulaq, (7 vols., 1867) and a See also:part of the work has been translated by the See also:late See also:Baron McG. de Slane under the title of Histoire See also:des Berberes (See also:Algiers, 1852—1856); it contains an admirable See also:account of the author and See also:analysis of his work . Vol. i., the Mugaddama (See also:preface), was published by M . See also:Quatremere (3 vols., See also:Paris, 1858), often republished in the See also:East, and a See also:French See also:translation was made by McG. de Slane (3 vols., Paris, 1862-1868) . The parts of the history referring to the expeditions of the See also:Franks into Moslem lands were edited by C . J . Tornberg (See also:Upsala, 1840), and the parts treating of the See also:Bann-1 Abmar See also:kings of Granada were translated into French by M . Gaudefroy-Demombynes in the See also:Journal asiatique, See also:ser . 9, vol. xiii . The Autobiography of Ibn KhaldT was translated into French by de Slane to the Journal asiatique, ser . 4, vol. iii . For an See also:English appreciation of the philosophical spirit of Ibn Khaldun see R . See also:Flint's History of the See also:Philosophy of History (See also:Edinburgh, 1893), pp . 157-170 . (E . H . P.; G . W . |
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Ibn khaldun is a great thinker who had said what can not be said today.In his introduction(el-mukkadema)gives a wonderful analysis of society taking Arabs as an example saying that: 1- Arabs are a savage people who can not encounter except simplicities. 2- Arabs are accustomed to destruction and stealing. 3-If they put their hands on nation or land ,it will soon be degenerated.
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