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ILLUMINATI (Lat. illuminare)

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Originally appearing in Volume V14, Page 320 of the 1911 Encyclopedia Britannica.
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ILLUMINATI (
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Lat. illuminare)
  , a designation in use from the 15th century, and applied to, or assumed by, enthusiasts of types distinct from each other, according as the "
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light " claimed was viewed as directly communicated from a higher source, or as due to a clarified and exalted condition of the human intelligence . To the former class belong the alumbrados of Spain . Menendez Pelayo first finds the name about 1492 (in the form alumirados, 1498), but traces them back t:o a Gnostic origin, and thinks their views were promoted in Spain through influences from Italy . One of their earliest leaders, born in Salamanca, a labourer's (
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laughter, known as La Beata de Piedrahita, came under the
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notice of the Inquisition in 1511, as claiming to hold colloquies with our Lord and the Virgin; having high patrons, no decision was taken against her (Los Heterodoxos Espanoles, 1881,
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lib. v.) . Ignatius Loyola, while studying at Salamanca (1527) was brought before an ecclesiastical commission on a charge of sympathy with the alumbrados, but escaped with an admonition . Others were not so fortunate . In 1529 a congregation of unlettered adherents at Toledo was visited with scourging and imprisonment . Greater rigours followed, and for about a century the alumbrados afforded many victims to the Inquisition, especially at Cordova . The
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movement (under the name of Illumines) seems to have reached France from Seville in 1623, and attained some proportions in Picardy when joined (1634) by
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Pierre Guerin, cure of Saint-Georges de Roye, whose followers, known as Guerinets, were suppressed in 1635 (Hermant, Hist.
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des heresies, 1717) . Another and obscure
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body of Illumines came to light in the south of France in 1722, and appears to have lingered till 1i94, having
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affinities with those known contemporaneously in this country as " French Prophets," an offshoot of the Camisards . Of different class were the so-called Illuminati, better known as Rosicrucians, who claimed to originate in 1422, but rose into notice in 1J37; a secret society, combining with the mysteries of
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alchemy the possession of
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esoteric principles of religion . Their positions are embodied in three
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anonymous
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treatises of 1614 (Richard et Giraud, Dict. de la theol. cath.) .

A

short-lived movement of republican freethought, to whose adherents the name Illuminati was given, was founded on May-day 1776 by Adam Weishaupt (d . 1830), professor of
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Canon Law at
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Ingolstadt, an ex-Jesuit . The chosen title of this Order or Society was Perfectibilists (Pcrfektibilisten) . Its members, pledged to obedience to their superiors, were divided into three main classes; the first including " novices," " minervals " and " lesser illuminati "; the second consisting of freemasons, " ordinary," " Scottish " and " Scottish knights "; the third or " mystery " class comprising two grades of " priest " and " regent " and of " magus " and " king." Relations with masonic lodges were established at Munich and
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Freising in 1780 . The order had its branches in most countries of the
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European continent, but its
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total numbers never seem to have exceeded two thousand . The scheme had its attraction for
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literary men, such as Goethe and Herder, and even for the reigning dukes of
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Gotha and
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Weimar .
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Internal rupture preceded its downfall, which was effected by an edict of the Bavarian government in 1785 . Later, the title Illuminati was given to the French Martinists, founded in 1754 by Martinez Pasqualis, and to their imitators, the
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Russian Martinists, headed about 1790 by Professor Schwartz of Moscow; both were Cabalists and allegorists, imbibing ideas from Jakob Boehme and Emmanuel Swedenborg (Bergier,
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Diet. de theol.) . See (especially for details of the movement of Weishaupt,) P . Tschackert, in Hauck's Realencyklopadie (1901) . (A .

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