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JACOBUS DE VORAGINE (c. 1230-c. 1298)

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Originally appearing in Volume V15, Page 121 of the 1911 Encyclopedia Britannica.
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JACOBUS DE VORAGINE (c. 1230-c. 1298)  , See also:

Italian chronicler, See also:archbishop of See also:Genoa, was See also:born at the little See also:village of Varazze, near Genoa, about the See also:year 1230 . He entered the See also:order of the friars preachers of St See also:Dominic in 1244, and besides See also:preaching with success in many parts of See also:Italy, taught in the See also:schools of his own fraternity . He was provincial of See also:Lombardy from 1267 till 1286, when he was removed at the See also:meeting of the order in See also:Paris . He also represented his own See also:province at the See also:councils of See also:Lucca (1288) and See also:Ferrara (1290) . On the last occasion he was one of the four delegates charged with signifying See also:Nicholas IV.'s See also:desire for the deposition of Munio de See also:Zamora, who had been See also:master of the order from 1285, and was deprived of his See also:office by a papal See also:bull dated the 12th of See also:April 1291 . In 1288 Nicholas empowered him to absolve the See also:people of Genoa for their offence in aiding the Sicilians against See also:Charles II . See also:Early in 1292 the same See also:pope, himself a Franciscan, summoned Jacobus to See also:Rome, intending to consecrate him archbishop of Genoa with his own hands . He reached Rome on See also:Palm See also:Sunday (See also:March 30), only to find his See also:patron See also:ill of a deadly sickness, from which he died on See also:Good See also:Friday (April 4) . The cardinals, however, " propter honorem Communis Januae," determined to carry out this See also:consecration on the Sunday after See also:Easter . He was a good See also:bishop, and especially distinguished himself by his' efforts to appease the See also:civil discords of Genoa . He died in 1298 or 1299, and was buriedin the Dominican See also:church at Genoa . A See also:story, mentioned by the chronicler Echard as unworthy of See also:credit, makes See also:Boniface VIII., on the first See also:day of See also:Lent, See also:cast the ashes in the archbishop's eyes instead of on his See also:head, with the words, " Remember that See also:thou See also:art a Ghibelline, and with thy See also:fellow Ghibellines wilt return to naught." Jacobus de Voragine See also:left a See also:list of his own See also:works .

Speaking of himself in his Chronicon januense, he says, " While he was in his order, and after he had been made archbishop, he wrote many works . For he compiled the legends of the See also:

saints (Legendae sanctorum) in one See also:volume, adding many things from the Historia tripartite et scholastics, and from the See also:chronicles of many writers." The other writings he claims are two See also:anonymous volumes of " Sermons concerning all the Saints " whose yearly feasts the church celebrates . Of these volumes, he adds, one is very diffuse, but the other See also:short and concise . Then follow Sermones de See also:omnibus evangeliis dominicalibu for every Sunday in the year; Sermones de omnibus evangeliis, i.e a See also:book of discourses on all the Gospels, from Ash Wednesday to the Tuesday after Easter; and a See also:treatise called " Marialis, qui totus est de B . Maria compositus," consisting of about 16o discourses on the attributes, titles, &c., of the Virgin See also:Mary . In the same See also:work the archbishop claims to have written his Chronicon januense in the second year of his pontificate (1293), but it extends to 1296 or 1297 . To this list Echard adds several other works, such as a See also:defence of,the See also:Dominicans, printed at See also:Venice in 1504, and a Sumtna virtutum et vitiorum Guillelmi Peraldi, a Dominican who died about 1250 . Jacobus is also said by See also:Sixtus of See also:Siena (Biblioth . Sacra, See also:lib. ix.) to have translated the Old and New Testaments into his own See also:tongue . " But," adds Echard, " if he did so, the version lies so closely hid that there is no recollection of it," and it may be added that it is highly improbable that the See also:man who compiled the See also:Golden See also:Legend ever conceived the See also:necessity of having the Scriptures in the See also:vernacular . His two See also:chief works are the Chronicon januense and the Golden Legend or Lombardica hystoria . The former is partly printed in See also:Muratori (Scriptures Rer .

Ital. ix . 6) . It is divided into twelve parts . The first four See also:

deal with the mythical See also:history of Genoa from the See also:time of its founder, See also:Janus, the first See also:king of Italy, and its enlarger, a second Janus " See also:citizen of See also:Troy", till its See also:conversion to See also:Christianity " about twenty-five years after the See also:passion of See also:Christ." See also:Part v. professes to treat of the beginning, the growth and the perfection of the See also:city; but of the first See also:period the writer candidly confesses he knows nothing except by hearsay . The second period includes the Genoese crusading exploits in the See also:East, and extends to their victory over the Pisans (c . 1130), while the third reaches down to the days of the author's archbishopric . The See also:sixth part deals with the constitution of the city, the seventh and eighth with the duties of rulers and citizens, the ninth with those of domestic See also:life . The tenth gives the ecclesiastical history of Genoa from the time of its first known bishop, St See also:Valentine, " whom we believe to have lived about 530 A.D., " till 1133, when the city was raised to archiepiscopal See also:rank . The See also:eleventh contains the lives of all the bishops in order, and includes the chief events during their pontificates; the twelfth deals in the same way with the archbishops, not forgetting the writer himself . The Golden Legend, one of the most popular religious works of the See also:middle ages, is a collection of the legendary lives of the greater saints of the See also:medieval church . The See also:preface divides the ecclesiastical year into four periods corresponding to the various epochs of the See also:world's history, a time of deviation, of renovation, of reconciliation and of See also:pilgrimage . The book itself, however, falls into five sections: —(a) from See also:Advent to See also:Christmas (cc .

1–5) ; (b) from Christmas to Septuagesima (6–3o) ; (c) from Septuagesima to Easter (31–53); (d) from Easter Day to the See also:

octave of See also:Pentecost (54–76) ; (e) from the octave of Pentecost to Advent (77–18o) . The saints' lives are full of puerile legend, and in not a few cases contain accounts of 13th-See also:century miracles wrought at See also:special places, particularly with reference to the Dominicans . The last See also:chapter but one (181), " De Sancto Pelagio Papa," contains a See also:kind of history of the world from the middle of the 6th century; while the last (182) is a somewhat allegorical disquisition, " De Dedicatione Ecclesiae." The Golden Legend was translated into See also:French by See also:Jean Belet de See also:Vigny in the 14th century . It was also one of the earliest books to issue from the See also:press . A Latin edition is assigned to about 1469; and a dated one was published at See also:Lyons in 1473 . Many other Latin See also:editions were printed before the end of the century . A French See also:translation by Master See also:John Bataillier is dated 1476; Jean de Vigny's appeared at Paris, 1488; an Italian one by Nic . Manerbi ( ? Venice, 1475) ; a Bohemian one at See also:Pilsen, 1475–1479, and at See also:Prague, 1495; See also:Caxton's See also:English versions, 1483, 1487 and 1493; and a See also:German one in 1489 . Several 15th-century editions of the Sermons are also known, and the Mariale was printed at Venice in 1497 and at Paris in 1503 . For bibliography see See also:Potthast, Bibliotheca hist. med. aev . (See also:Berlin, 1896), p .

634; U . See also:

Chevalier, Repertoire See also:des See also:sources hist . Bio.-bihl . (Paris, 1905), S.V .

End of Article: JACOBUS DE VORAGINE (c. 1230-c. 1298)
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