JACOBUS DE VORAGINE (c. 1230-c. 1298)
, See also:Italian chronicler, See also:archbishop of See also:Genoa, was See also:born at the little See also:village of Varazze, near Genoa, about the See also:year 1230
.
He entered the See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order of the friars preachers of St See also:Dominic in 1244, and besides See also:preaching with success in many parts of See also:Italy, taught in the See also:schools of his own fraternity
.
He was provincial of See also:Lombardy from 1267 till 1286, when he was removed at the See also:- MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)
meeting of the order in See also:Paris
.
He also represented his own See also:province at the See also:councils of See also:Lucca (1288) and See also:Ferrara (1290)
.
On the last occasion he was one of the four delegates charged with signifying See also:Nicholas IV.'s See also:desire for the deposition of Munio de See also:Zamora, who had been See also:master of the order from 1285, and was deprived of his See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office by a papal See also:bull dated the 12th of See also:April 1291
.
In 1288 Nicholas empowered him to absolve the See also:people of Genoa for their offence in aiding the Sicilians against See also:Charles II
.
See also:Early in 1292 the same See also:pope, himself a Franciscan, summoned Jacobus to See also:Rome, intending to consecrate him archbishop of Genoa with his own hands
.
He reached Rome on See also:Palm See also:Sunday (See also:March 30), only to find his See also:patron See also:ill of a deadly sickness, from which he died on See also:Good See also:Friday (April 4)
.
The cardinals, however, " propter honorem Communis Januae," determined to carry out this See also:consecration on the Sunday after See also:Easter
.
He was a good See also:bishop, and especially distinguished himself by his' efforts to appease the See also:civil discords of Genoa
.
He died in 1298 or 1299, and was buriedin the Dominican See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church at Genoa
.
A See also:story, mentioned by the chronicler Echard as unworthy of See also:credit, makes See also:Boniface VIII., on the first See also:day of See also:- LENT (0. Eng. lenclen, " spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same root as " long " and referring to " the lengthening days ")
Lent, See also:cast the ashes in the archbishop's eyes instead of on his See also:head, with the words, " Remember that See also:thou See also:art a Ghibelline, and with thy See also:fellow Ghibellines wilt return to naught."
Jacobus de Voragine See also:left a See also:list of his own See also:works
.
Speaking of himself in his Chronicon januense, he says, " While he was in his order, and after he had been made archbishop, he wrote many works
.
For he compiled the legends of the See also:saints (Legendae sanctorum) in one See also:volume, adding many things from the Historia tripartite et scholastics, and from the See also:chronicles of many writers." The other writings he claims are two See also:anonymous volumes of " Sermons concerning all the Saints " whose yearly feasts the church celebrates
.
Of these volumes, he adds, one is very diffuse, but the other See also:short and concise
.
Then follow Sermones de See also:omnibus evangeliis dominicalibu for every Sunday in the year; Sermones de omnibus evangeliis, i.e a See also:book of discourses on all the Gospels, from Ash Wednesday to the Tuesday after Easter; and a See also:treatise called " Marialis, qui totus est de B
.
Maria compositus," consisting of about 16o discourses on the attributes, titles, &c., of the Virgin See also:Mary
.
In the same See also:work the archbishop claims to have written his Chronicon januense in the second year of his pontificate (1293), but it extends to 1296 or 1297
.
To this list Echard adds several other works, such as a See also:defence of,the See also:Dominicans, printed at See also:Venice in 1504, and a Sumtna virtutum et vitiorum Guillelmi Peraldi, a Dominican who died about 1250
.
Jacobus is also said by See also:Sixtus of See also:Siena (Biblioth
.
Sacra, See also:lib. ix.) to have translated the Old and New Testaments into his own See also:tongue
.
" But," adds Echard, " if he did so, the version lies so closely hid that there is no recollection of it," and it may be added that it is highly improbable that the See also:man who compiled the See also:Golden See also:Legend ever conceived the See also:necessity of having the Scriptures in the See also:vernacular
.
His two See also:chief works are the Chronicon januense and the Golden Legend or Lombardica hystoria
.
The former is partly printed in See also:Muratori (Scriptures Rer
.
Ital. ix
.
6)
.
It is divided into twelve parts
.
The first four See also:deal with the mythical See also:history of Genoa from the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of its founder, See also:Janus, the first See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of Italy, and its enlarger, a second Janus " See also:citizen of See also:Troy", till its See also:conversion to See also:Christianity " about twenty-five years after the See also:passion of See also:Christ." See also:Part v. professes to treat of the beginning, the growth and the perfection of the See also:city; but of the first See also:period the writer candidly confesses he knows nothing except by hearsay
.
The second period includes the Genoese crusading exploits in the See also:East, and extends to their victory over the Pisans (c
.
1130), while the third reaches down to the days of the author's archbishopric
.
The See also:sixth part deals with the constitution of the city, the seventh and eighth with the duties of rulers and citizens, the ninth with those of domestic See also:life
.
The tenth gives the ecclesiastical history of Genoa from the time of its first known bishop, St See also:Valentine, " whom we believe to have lived about 530 A.D., " till 1133, when the city was raised to archiepiscopal See also:rank
.
The See also:eleventh contains the lives of all the bishops in order, and includes the chief events during their pontificates; the twelfth deals in the same way with the archbishops, not forgetting the writer himself
.
The Golden Legend, one of the most popular religious works of the See also:middle ages, is a collection of the legendary lives of the greater saints of the See also:medieval church
.
The See also:preface divides the ecclesiastical year into four periods corresponding to the various epochs of the See also:world's history, a time of deviation, of renovation, of reconciliation and of See also:pilgrimage
.
The book itself, however, falls into five sections: —(a) from See also:Advent to See also:Christmas (cc
.
1–5) ; (b) from Christmas to Septuagesima (6–3o) ; (c) from Septuagesima to Easter (31–53); (d) from Easter Day to the See also:octave of See also:Pentecost (54–76) ; (e) from the octave of Pentecost to Advent (77–18o)
.
The saints' lives are full of puerile legend, and in not a few cases contain accounts of 13th-See also:century miracles wrought at See also:special places, particularly with reference to the Dominicans
.
The last See also:chapter but one (181), " De Sancto Pelagio Papa," contains a See also:kind of history of the world from the middle of the 6th century; while the last (182) is a somewhat allegorical disquisition, " De Dedicatione Ecclesiae."
The Golden Legend was translated into See also:French by See also:Jean Belet de See also:Vigny in the 14th century
.
It was also one of the earliest books to issue from the See also:press
.
A Latin edition is assigned to about 1469; and a dated one was published at See also:Lyons in 1473
.
Many other Latin See also:editions were printed before the end of the century
.
A French See also:translation by Master See also:John Bataillier is dated 1476; Jean de Vigny's appeared at Paris, 1488; an Italian one by Nic
.
Manerbi (
?
Venice, 1475) ; a Bohemian one at See also:Pilsen, 1475–1479, and at See also:Prague, 1495; See also:Caxton's See also:English versions, 1483, 1487 and 1493; and a See also:German one in 1489
.
Several 15th-century editions of the Sermons are also known, and the Mariale was printed at Venice in 1497 and at Paris in 1503
.
For bibliography see See also:Potthast, Bibliotheca hist. med. aev
.
(See also:Berlin, 1896), p
.
634; U
.
See also:Chevalier, Repertoire See also:des See also:sources hist
.
Bio.-bihl
.
(Paris, 1905), S.V
.
End of Article: