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JOHANN See also:JAHN (1750—1816)
, See also:German Orientalist, was See also:born at Tasswitz, See also:Moravia, on the 18th of See also:June 1750
.
He studied See also:philosophy at See also:Olmutz, and in 1772 began his theological studies at the Premonstratensian See also:convent of Bruck, near See also:Znaim
.
Having been ordained in 1775, he for a See also:short See also:time held a cure at Mislitz, but was soon recalled to Bruck as See also:professor of See also:Oriental See also:languages and Biblical See also:hermeneutics
.
On the suppression of the convent by See also:Joseph II. in 1784, See also:Jahn took up similar See also:work at Olmutz, and in 1789 he was transferred to See also:Vienna as professor of Oriental languages, biblical See also:archaeology and dogmatics
.
In 1792 he published his Einleitung ins Alte Testament (2 vols.), which soon brought him into trouble; the See also:cardinal-See also:archbishop of Vienna laid a complaint against him for having departed from the traditional teaching of the See also: Chaldaische u . SyrischeSprachlehre far Anf anger ( 1 793) ; ArabischeSprachlehre( 1796) ; Elementarbuch der hebr . Sprache (1799); Chaldaische Chrestomathie (1800); Arabische Chrestomathie (1802); See also:Lexicon arabico-latinum chrestomathiae accommodatum (1802); an edition of the See also:Hebrew See also:Bible (18o6) ; Grammatica linguae hebraicae (18o9); a See also:critical commentary on the Messianic passages of the Old Testament (Vaticinia prophetarum de Jesu Messia, 1815) . In 1821 a collection of Nachtrage appeared, containing six See also:dissertations on Biblical subjects . The See also:English See also:translation of the Archaeologia by T . C . Upham (184o) has passed through several See also:editions . |
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