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See also:JANISSARIES (corrupted from See also:Turkish yeni cheri, new troops) , an organized military force constituting until 1826 the See also:standing See also:army of the See also:Ottoman See also:empire . At the outset of her See also:history See also:Turkey possessed no standing army . All Moslems capable of bearing arms served as a See also:kind of volunteer See also:yeomanry known as akinjis; they were summoned by public criers, or, if the occasion required it, by See also:secret messengers . It was under Orkhan that a See also:regular paid army was first organized: the soldiers were known as yaya or piyade . The result was unsatisfactory, as the Turcomans, from whom these troops were recruited, were unaccustomed to fight on See also:foot or to submit to military discipline . Accordingly in 1330, on the See also:advice of Chendereli Kara Khalil, the See also:system known as devshurme or forced See also:levy, was adopted, whereby a certain number of See also:Christian youths (at first l000) were every See also:year taken from their parents and, after undergoing a See also:period of See also:apprenticeship, were enrolled as yeni cheri or new troops . The See also:venerable See also:saint Haji Bektash, founder of the Bektashi dervishes, blessed the See also:corps and promised them victory; he remained ever after the See also:patron saint of the See also:janissaries . At first the corps was exclusively recruited by the forced levy of Christian See also:children, for which purpose the officer known as tournaji-bashi, or See also:head-keeper of the See also:cranes, made periodical See also:tours in the provinces . The fixed organization of the corps See also:dates only from Mahommed II., and its regulations were subsequently modified by See also:Suleiman I . In See also:early days all Christians were enrolled indiscriminately; later those from See also:Albania, Bosnia and See also:Bulgaria were preferred . The recruits while serving their apprenticeship were instructed in the principles of the faith by khojas, but according to D'Ohsson (vii . 327) they were not obliged to become Moslems . The entire corps, commanded by the See also:aga of the janissaries, was known as the ojak (See also:hearth) ; it was divided into ortas or See also:units of varying See also:numbers; the oda (See also:room) was the name given to the See also:barracks in which the janissaries were lodged . There were, after the reorganization of Suleiman I., 166 ortas of three classes, viz. the jemaat, comprising for ortas,-the beuluk, 61 ortas, and the sekban, or seimen, 34 ortas; to these must be added 34 ortas of ajami or apprentices . The strength of the See also:orta varied greatly, sometimes being as See also:low as roo, sometimes rising considerably beyond its nominal See also:war strength of 500 . The distinction between the different classes seems to have been principally in name; in theory the jemaat, or yaya See also:boiler, were specially charged with the See also:duty of frontier-See also:guards; the beuluks had the See also:privilege of serving as the See also:sultan's guards and of keeping the sacred banner in their custody . Until the See also:accession of See also:Murad III . (1574) the See also:total effective of the janissaries, including the ajami or apprentices, did not exceed 20,000 . In 1582 irregularities in the mode of See also:admission to the ranks began . Soon parents themselves begged to have their children enrolled, so See also:great were the privileges attaching to the corps; later the privilege of enlistment was restricted to the children or relatives of former janissaries; eventually the regulations were much relaxed, and any See also:person was admitted, only negroes being excluded . In 1591 the ojak numbered 48,688 men . Under See also:Ibrahim (1640-1648) it was reduced by Kara Mustafa to 17,000; but it soon See also:rose again, and at theaccession of Mahommed IV . (1648), the accession-bakshish was distributed to 50,000 janissaries . During the war of 1683-1698 the rules for admission were suspended, 30,000 recruits being received at one See also:time, and the effective of the corps rising to 70,000; about 18os it numbered more than 112,000; it went on increasing until the destruction of the janissaries, when it reached 135,000 . It would perhaps be more correct to say that these are the numbers figuring on the pay-sheets, and that they doubtless largely exceed the total of the men actually serving in the ranks . Promotion to the See also:rank of See also:warrant officer was obtained by See also:long or distinguished service; it was by seniority up to the rank of odabashi, but odabashis were promoted to the rank of chorbaji (See also:commander of an orta) solely by selection . Janissaries advanced in their own orta, which they See also:left only to assume the command of another . Ortas remained permanently stationed in the fortress towns in which they were in See also:garrison, being displaced in time of See also:peace only when some violent animosity See also:broke out between two companies . There were usually 12 in garrison at See also:Belgrade, 14 at See also:Khotin, 16 at Widdin, 20 at See also:Bagdad, &c . The commander was frequently changed . A new chorbaji was usually appointed to the command of an orta stationed at a frontier See also:post; he was then transferred elsewhere, so that in course of time he passed through different provinces . In time of peace the janissary received no pay . At first his war pay was limited to one aspre per diem, but it was eventually raised to a minimum of three aspres, while veterans received as much as 29 aspres, and retired See also:officers from 30 to 120 . The aga received 24,000 piastres per annum; the See also:ordinary pay of a commander was 120 aspres per diem . The aga and several of his subordinates received a percentage of the pay and See also:allowance of the troops; they also inherited the See also:property of deceased janissaries . Moreover, the officers profited largely by retaining the names of dead or fictitious janissaries on the pay-rolls .
Rations of mutton, See also:bread and candles were furnished by the See also:government, the See also:supply of See also:rice, See also:butter and vegetables being at the See also:charge of the commandant
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The rations would have been entirely inadequate if the janissaries had not been allowed, contrary to the regulations, to pursue different callings, such as those of See also:baker, See also:butcher, glazier, boatman, &c
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At first the janissaries See also:bore no other distinctive See also:mark See also:save the See also: Each orta had its See also:flag, See also:half-red and half-yellow, placed before the tent of its commander . Each orta had two or three great caldrons used for boiling the soup and pilaw; these were under the guard of subordinate officers . A particular superstition attached to them: if they were lost in See also:battle all the officers were disgraced, and the orta was no longer allowed to See also:parade with its caldrons in public ceremonies . The janissaries were stationed in most of the guard-houses of See also:Constantinople and other large towns . No sentries were on duty, but rounds were sent out two or three times a See also:day . It was customary for the sultan or the See also:grand See also:vizier to bestow largess on an orta which they might visit . The janissaries conducted themselves with extreme violence and brutality towards civilians . They extorted See also:money from them on every possible pretext: thus, it was their duty to sweep the streets in the immediate vicinity of their barracks, but they forced the civilians, especially if rayas, to perform this task or to pay a bribe . They were themselves subject to severe See also:corporal punishments; if these were to take See also:place publicly the ojak was first asked for its consent . At first a source of strength to Turkey as being the only well-organized and disciplined force in the See also:country, the janissaries soon became its bane, thanks to their lawlessness and exactions . One frequent means of exhibiting their discontent was to set See also:fire to Constantinople; 140 such fires are said to have been caused during the 28 years of Ahmed III.'s reign . The janissaries were at all times distinguished for their want of respect towards the sultans; their outbreaks were never due to a real See also:desire for reforms of abuses or of misgovernment, but were solely caused to obtain the downfall of some See also:obnoxious See also:minister . The first recorded revolt of the janissaries is in 1443, on the occasion of the second accession of Mahommed II., when they broke into See also:rebellion at See also:Adrianople . A similar revolt happened at his death, when See also:Bayazid II. was forced to yield to their demands and thus the See also:custom of the accession-bakshish was established; at the end of his reign it was the janissaries who forced Bayazid to summon See also:Prince See also:Selim and to See also:hand over the reins of See also:power to him . During the See also:Persian See also:campaign of Selim I. they mutinied more than once . Under See also:Osman II. their disorders reached their greatest height and led to the dethronement and See also:murder of the sultan . It would be tedious to recall all their acts of insubordination . Throughout See also:Turkish history they were made use of as See also:instruments by unscrupulous and ambitious statesmen, and in the 17th See also:century they had become a praetorian guard in the worst sense of the word . Sultan Selim III. in despair endeavoured to organize a properly drilled and disciplined force, under the name of See also:nizam-i-jedid, to take their place; for some time the janissaries regarded this See also:attempt in sullen silence; a curious detail is that See also:Napoleon's See also:ambassador See also:Sebastiani strongly dissuaded the sultan from taking this step . Again serving as tools, the janissaries dethroned Selim III. and obtained the abolition of the nizam-i-jedid . But after the successful revolution of Bairakdar See also:Pasha of Widdin the new troops were re-established and drilled: the resentment of the janissaries rose to such a height that they attacked the grand vizier's See also:house, and after destroying it marched against the sultan's See also:palace . They were repulsed by See also:cannon, losing 600 men in the affair (1806) . But such was the excitement and alarm caused at Constantinople that the nizam-i-jedid, or sekbans as they were now called, had to be suppressed . During the next 20 years the misdeeds and turbulence of the janissaries knew no See also:bounds . Sultan Mahmud II., powerfully impressed by their violence and lawlessness at his accession, and with the example of Mehemet See also:Ali's method of suppressing the Mamlukes before his eyes, determined to rid the state of this See also:scourge; long biding his time, in 1825 he decided to See also:form a corps of regular drilled troops known as eshkenjis . A fetva was obtained from the See also:Sheikh-ul-See also:Islam to the effect that it was the duty of Moslems to acquire military See also:science . The imperial See also:decree announcing the formation of the new troops was promulgated at a grand See also:council, and the high dignitaries See also:present (including certain of the See also:principal officers of the janissaries who concurred) undertook to comply with its provisions . But the janissaries rose in revolt, and on the loth of See also:June 1826, beganto collect on the Et Meidan square at Constantinople; at See also:mid-See also:night they attacked the house of the aga of janissaries, and, finding he had made See also:good his See also:escape, proceeded to overturn the caldrons of as many ortas as they could find, thus forcing the troops of those ortas to join the insurrection . Then they pillaged and robbed throughout the See also:town . Meanwhile the government was See also:collecting its forces; the See also:ulema, consulted by the sultan, gave the following fetva: " If unjust and violent men attack their brethren, fight against the aggressors and send them before their natural See also:judge ! " On this the sacred See also:standard of the See also:prophet was unfurled, and war was formally declared against these disturbers of order . Cannon were brought against the Et Meidan, which was surrounded by troops . Ibrahim Aga, known as Kara Jehennum, the commander of the See also:artillery, made a last See also:appeal to the janissaries to surrender; they refused, and fire was opened upon them . Such as escaped were shot down as they fled; the barracks where many found See also:refuge were burnt; those who were taken prisoner were brought before the grand vizier and hanged . Before many days were over the corps had ceased to exist, and the janissaries, the See also:glory of Turkey's early days and the scourge of the country for the last two centuries, had passed for ever from the See also:page of her history . .See M. d'Ohsson, Tableaux de l'empire ottoman (See also:Paris, 1787–182o) ; Ahmed Vefyk, Lehje-i-osmanie (Constantinople, 129o–1874) ; A . Djevad See also:Bey, Eta' militaire ottoman (Constantinople, 1885) . |
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