Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.
|
See also:EPISTLE OF See also:JEREMY , an apocryphal See also:book of the Old Testament . This See also:letter purports to have been written by See also:Jeremiah to the exiles who were already in See also:Babylon or on the way thither . The author was a Hellenistic See also:Jew, and not improbably a Jew of See also:Alexandria . His See also:work, which shows little See also:literary skill, was written with a serious See also:practical purpose . He veiled his fierce attack on the idol gods of See also:Egypt by holding up to derision the See also:idolatry of Babylon . The fact that Jeremiah (See also:xxix. i sqq.) was known to have written a letter of this nature naturally suggested to a Hellenist, possibly of the 1st See also:century B.C. or earlier, the See also:idea of a second epistolary undertaking, and other passages of Jeremiah's prophecy (x . I-12; xxix . 4-23) may have determined also its See also:general See also:character and contents . The writer warned the exiles that they were to remain in captivity for seven generations; that they would there see the See also:worship paid to idols, from all participation in which they were to hold aloof; for that idols were nothing See also:save the work of men's hands, without the See also:powers of speech, See also:hearing or self-preservation . They could not bless their worshippers even in the smallest concerns of See also:life; they were indifferent to moral qualities, and were of less value than the commonest See also:household See also:objects, and finally, " with rare See also:irony, the author compared an idol to a scarecrow (v . 70), impotent to protect, but deluding to the See also:imagination " (See also:MARSHALL) . The date of the See also:epistle is uncertain . It is believed by some scholars to be referred to in 2 See also:Mace. ii . 2, which says that Jeremiah charged the exiles " not to forget the statutes of the See also:Lord, neither See also:Ili . 59-64a, however, is a specimen of imaginative " Midrashic " See also:history . See See also:Giesebrecht's monograph.to be led astray in their minds when they saw images of See also:gold and See also:silver and the adornment thereof." But the reference is disputed by Fritzsche, See also:Gifford, Shiirer and others . The epistle was included in the See also:Greek See also:canon . There was no question of its canonicity till the See also:time of See also:Jerome, who termed it a pseudepigraph . See Fritzsche, Handb. zu den Apok., 1851; Gifford, in See also:Speaker's Apoc. ii . 286-303; Marshall, in See also:Hastings' Dict . See also:Bible, ii . 578-579 . (R . H .
C.)
JERtZ DE LA FRONTERA (formerly XERES), a See also:town of See also:southern See also:Spain, in the See also:province of See also:Cadiz, near the right See also:bank of the See also:river Guadalete, and on the See also:Seville-Cadiz railway, about 7 M. from the See also:Atlantic See also:coast
.
Pop
.
(1900), 63,473
.
Jerez is built in the midst of an undulating See also:plain of See also:great fertility
.
Its whitewashed houses, clean, broad streets, and squares planted with trees extend far beyond the limits formerly enclosed by the Moorish walls, almost entirely demolished
.
The See also:principal buildings are the 15th-century See also:
In the earlier See also:part of the 18th century the neighbourhood suffered severely from yellow See also:fever; but it was rendered comparatively healthy when in 1869 an See also:aqueduct was opened to See also:supply pure See also:water
.
Strikes and revolutionary disturbances have frequently retarded business in more See also:recent years
.
Jerez has been variously identified with the See also:Roman See also:Municipium Seriense; with Asido, perhaps the See also:original of the Moorish Sherish; and with Hasta Regia, a name which may survive in the designation of La See also:Mesa de Asta, a neighbouring See also: |
|
|
[back] JEREMIAH |
[next] JEREZ DE LOS CABALLEROS |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.