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JEROME OF PRAGUE (d. 1416)

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Originally appearing in Volume V15, Page 329 of the 1911 Encyclopedia Britannica.
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JEROME OF See also:PRAGUE (d. 1416)  , an See also:early Bohemian See also:church-reformer and friend of See also:John Hus . See also:Jerome's See also:part in the Hussite See also:movement was formerly much overrated . Very little is known of his early years . He is stated to have belonged to a See also:noble Bohemian See also:family 3 and to have been a few years younger than Hus . After beginning his studies at the university of See also:Prague, where he never attempted to obtain any ecclesiastical See also:office, Jerome proceeded to See also:Oxford in 1398 . There he became greatly impressed by the writings of Wycliffe, of whose Dialogus and Trialogus he made copies . Always inclined to a roving See also:life, he soon proceeded to the university of See also:Paris and afterwards continued his studies at See also:Cologne and See also:Heidelberg, returning to Prague in 1407 . In 1403 he is stated to have undertaken a See also:journey to See also:Jerusalem . At Paris his open advocacy of the views of Wycliffe brought him into conflict with John See also:Gerson, See also:chancellor of the university . In Prague Jerome soon attracted See also:attention by his advanced and outspoken opinions . He gave See also:great offence also by exhibiting a portrait of Wycliffe in his See also:room . Jerome was soon on terms of friendship with Hus, and took part in all the controversies of the university .

When in 1408 a See also:

French See also:embassy arrived at Kutna Hora, the See also:residence of See also:King See also:Wenceslaus of Bohemia, and proposed that the papal See also:schism should be terminated by the refusal of the temporal authorities further to recognize either of the See also:rival popes, Wenceslaus summoned to Kutna Hora the members of the university . The Bohemian magistri spoke strongly in favour of the French proposals, while the Germans maintained their See also:allegiance to the See also:Roman See also:pope, See also:Gregory XII . The re-organization of the university was also discussed, and as Wenceslaus for a See also:time favoured the Germans, Hus and Jerome, as leaders of the Bohemians, incurred the anger of the king, who threatened them with See also:death by See also:fire should they oppose his will . In 1410 Jerome, who had incurred the hostility of the See also:arch-See also:bishop of Prague by his speeches in favour of Wycliffe's teaching, went to Of en, where King See also:Sigismund of See also:Hungary resided, and, though a layman, preached before the king denouncing strongly the rapacity and immorality of the See also:clergy . Sigismund shortly afterwards received a See also:letter from the See also:archbishop of Prague containing accusations against Jerome . He was imprisoned by See also:order of the king, but does not appear to have been detained See also:long in Hungary . Appearing at See also:Vienna, he was again brought 3 The statement that Jerome's family name was Faulfiss, is founded on a misunderstood passage of See also:Aeneas Sylvius, Historica Bohemica . Aeneas Sylvius names as one of the early Bohemian reformers a See also:man " genere nobilis, ex See also:dome See also:guam Putridi Piscis vocant." This was erroneously believed to refer to Jerome . before the ecclesiastical authorities . He was accused of spreading Wycliffe's doctrines, and his See also:general conduct at Oxford, Paris, Cologne, Prague and Ofen was censured . Jerome vowed that he would not leave Vienna till he had cleared himself from the See also:accusation of See also:heresy . Shortly afterwards he secretly See also:left Vienna, declaring that this promise had been forced on him .

He went first to Vottau in See also:

Moravia, and then to Prague . In 1412 the representatives of Pope Gregory NII. publicly offered indulgences for See also:sale at Prague, wishing to raise See also:money for the pope's See also:campaign against King See also:Ladislaus of See also:Naples, an adherent of the antipope of See also:Avignon . Contrary to the wishes of the archbishop of Prague a See also:meeting of the members of the university took See also:place, at which both Hus and Jerome spoke strongly against the sale of indulgences . The fiery eloquence of Jerome, which is noted by all contemporary writers, obtained for him greater success even than that of Hus, particularly among the younger students, who conducted him in See also:triumph to his dwelling-place . Shortly afterwards Jerome proceeded to See also:Poland—it is said on the invitation of King See also:Wladislaus . His courtly See also:manners and his eloquence here also caused him to become very popular, but he again met with strong opposition from the Roman Church . While travel-See also:ling with the See also:grand-See also:duke Lithold of Lithuania Jerome took part in the religious services of the See also:Greek Orthodox Church . During his stay in See also:northern See also:Europe Jerome received the See also:news that Hus had been summoned to appear before the See also:council of See also:Constance . He wrote to his friend advising him to do so and adding that he would also proceed there to afford him assistance . Contrary to the See also:advice of Hus he arrived at Constance on the 4th of See also:April 1415 . Advised to See also:fly immediately to Bohemia, ke succeeded in reaching Hirschau, only 25 M. from the Bohemian frontier . He was here arrested and brought back in chains to Constance, where he was examined by See also:judges appointed by the council .

His "courage failed him in See also:

prison and, to regain his freedom, he renounced the doctrines of Wycliffe and Hus . He declared that Hus had been justly executed and stated in a letter addressed on the 12th of See also:August 1415 to Lacek, See also:lord of Kravafthe only See also:literary document of Jerome that has been preserved—that " the dead man (Hus) had written many false and harmful things." Full confidence was not placed in Jerome's recantation . He claimed to be heard at a general meeting of the council, and this was granted to him . He now again maintained all the theories which he had formerly advocated, and, after a trial that lasted only one See also:day, he was condemned to be burnt as a heretic . The See also:sentence was immediately carried out on the 3oth of May 1416, and he met his death with fortitude . As See also:Poggio See also:Bracciolini writes, " none of the See also:Stoics with so See also:constant and brave a soul endured death, which he (Jerome) seemed rather to long for." The eloquence of the See also:Italian humanist has bestowed a not entirely merited aureole on the memory of Jerome of Prague . See all See also:works dealing with Hus; and indeed all histories of Bohemia contain detailed accounts' of the career of Jerome . The Lives of John Wicliffe, Lord See also:Cobham, John See also:Huss, Jerome of Prague and 2a/See also:ea by See also:William See also:Gilpin (See also:London, 1765) still has a certain value .

End of Article: JEROME OF PRAGUE (d. 1416)
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