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ST JEROME (HIERONYMUS, in full EUSEBI...

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Originally appearing in Volume V15, Page 328 of the 1911 Encyclopedia Britannica.
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JEROME (HIERONYMUS, in full See also:EUSEBIUS See also:SOPHRONIUS HIERONYMUS) (c. 340–420)  , was See also:born at Strido (See also:modern Strigau ?), a See also:town on the border of See also:Dalmatia fronting See also:Pannonia, destroyed by the Goths in A.O . 377 . What is known of See also:Jerome has mostly been recovered from his own writings . He appears to have been born about 340; his parents were Christians, orthodox though living among See also:people mostly Arians and wealthy . He was at first educated at See also:home, Bonosus, a See also:life-See also:long friend, sharing his youthful studies, and was afterwards sent to See also:Rome . See also:Donatus taught him See also:grammar and explained the Latin poets . See also:Victorinus taught him See also:rhetoric . He attended the See also:law-courts, and listened to the See also:Roman See also:advocates See also:pleading in the See also:Forum . He went to the See also:schools of See also:philosophy, and heard lectures on See also:Plato, See also:Diogenes, See also:Clitomachus and See also:Carneades; the See also:conjunction of names show how philosophy had become a dead tradition . ' On the variant traditions in the See also:Hebrew See also:text and the See also:Septuagint, see the commentaries on See also:Kings . 2 See also See also:JONAH . In 2 Kings xiv .

28, " Hamath, which. had belonged to See also:

Judah " (R.V.) is incorrect; Winckler (Keilinschrift. u . Alte Test., 2nd ed., 262) suspects a reference to See also:Israel's overlordship in Judah; See also:Burney (Heb . Text of Kings) reads: " how he fought with See also:Damascus and how he turned away the wrath of Yahweh from Israel "; see also Ency . Bib. See also:col . 2406 n . 4, and the commentaries . His Sundays were spent in the catacombs in discovering See also:graves of the martyrs and deciphering See also:inscriptions . See also:Pope Liberius baptized him in 36o; three years later the See also:news of the See also:death of the See also:emperor See also:Julian came to Rome, and Christians See also:felt relieved from a See also:great dread . When his student days were over Jerome returned to Strido, but did not stay there long . His See also:character was formed . He was a See also:scholar, with a scholar's tastes and cravings for knowledge, easily excited, See also:bent on scholarly discoveries . From Strido he went to See also:Aquileia, where he formed some friendships among the monks of the large monastery, notably with See also:Rufinus, with whom he was destined to See also:quarrel bitterly over the question of See also:Origen's orthodoxy and See also:worth as a commentator; for Jerome was ' a See also:man who always sacrificed a friend to an See also:opinion, and when he changed sides in a controversy expected his acquaintances to follow him .

From Aquileia he went to See also:

Gaul (366-370), visiting in turn the See also:principal places in that See also:country, from See also:Narbonne and See also:Toulouse in the See also:south to Treves on the See also:north-See also:east frontier . He stayed some See also:time at Treves studying and observing, and it was there that he first began to think seriously upon sacred things . From Treves he returned to Strido, and from Strido to Aquileia . He settled down to See also:literary See also:work in Aquileia (370-373) and composed there his first See also:original See also:tract, De muliere se plies percussa, in the See also:form of a See also:letter to his friend Innocentius . Some dispute caused him to leave Aquileia suddenly; and with a few companions, Innocentius, See also:Evagrius, and See also:Heliodorus being among them, he started for a long tour in the East . The See also:epistle to Rufinus, (3rd in Vallarsi's enumeration) tells us the route . They went through See also:Thrace, visiting See also:Athens, See also:Bithynia, See also:Galatia, See also:Pontus, See also:Cappadocia and See also:Cilicia, to See also:Antioch, Jerome observing and making notes as they went . He was interested in the theological disputes and schisms in Galatia, in the two See also:languages spoken in Cilicia, &c . At Antioch the party remained some time . Innocentius died of a See also:fever, and Jerome was dangerously See also:ill . This illness induced a spiritual See also:change, and he resolved to renounce whatever kept him back from See also:God . His greatest temptation was the study of the literature of See also:pagan Rome .

In a See also:

dream See also:Christ reproached him with caring more to be a Ciceronian than a See also:Christian . He disliked the uncouth See also:style of the Scriptures . " 0 See also:Lord," he prayed, " See also:thou knowest that whenever I have and study See also:secular See also:MSS . I deny thee," and he made a resolve henceforth to devote his scholarship to the See also:Holy Scripture . " See also:David was to be henceforth his See also:Simonides, See also:Pindar and See also:Alcaeus, his See also:Flaccus, See also:Catullus and See also:Severus." Fortified by these resolves he betook himself to a See also:hermit life in the wastes of See also:Chalcis, S.E. from Antioch (373-379) . Chalcis was the Thebaid of See also:Syria . Great See also:numbers of monks, each in solitary See also:cell, spent lonely lives, scorched by the See also:sun, ill-clad and scantily fed, pondering on portions of Scripture or copying MSS. to serve as See also:objects of meditation . Jerome at once set himself to such scholarly work as the See also:place afforded . He discovered and copied MSS., and began to study Hebrew . There also he wrote the life of St See also:Paul of See also:Thebes, probably an imaginary See also:tale embodying the facts of the monkish life around him . Just then the Meletian See also:schism, which arose over the relation of the orthodox to Arian bishops and to those baptized by Arians, distressed the See also:church at Antioch (see MELETIUS OF ANTIOCH), and Jerome as usual eagerly joined the fray . Here as elsewhere he had but one See also:rule to See also:guide him in matters of See also:doctrine and discipline—the practice of Rome and the See also:West; for it is singular to see how Jerome, who is daringly original in points of scholarly See also:criticism, was a ruthless See also:partisan in all other matters; and, having discovered what was the Western practice, he set See also:tongue and See also:pen to work with his usual bitterness (Altercatio luciferiani et orthodoxi) .

At Antioch in 379 he was ordained See also:

presbyter . From there he went to See also:Constantinople, where he met with the great Eastern scholar and theologian See also:Gregory of Nazianzus, and with his aid tried to perfect himself in See also:Greek . The result of his studies there was the See also:translation of the Chronicon of See also:Eusebius, with a continuation' of twenty-eight homilies of Ongen on See also:Jeremiah and ' Cf . Schoene's See also:critical edition (See also:Berlin, 1866, 1875).See also:Ezekiel, and of nine homilies of Origen on the visions of See also:Isaiah . In 381 Meletius died, and Pope See also:Damasus interfered in the dispute at Antioch, hoping to end it . Jerome was called to Rome in 382 to give help in the See also:matter, and was made secretary during the investigation . His work brought him into inter-course with this great pontiff, who soon saw what he could best do, and how his vast scholarship might be made of use to the church . Damasus suggested to him to revise the " Old Latin " translation of the See also:Bible; and to this task he henceforth devoted his great abilities . At Rome were published the Gospels (with a See also:dedication to Pope Damasus, an explanatory introduction, and the canons of Eusebius), the See also:rest of the New Testament and the version of the See also:Psalms from the Septuagint known as the Psallerium romanum, which was followed (c . 388) by the Psalterium gallicanum, based on the Hexaplar Greek text . These scholarly labours, however, did not take up his whole time, and it was almost impossible for Jerome to be long anywlere without getting into a dispute . He was a zealous defender of that monastic life which was beginning to take such a large place in the church of the 4th See also:century, and he found enthusiastic disciples among the Roman ladies .

Phoenix-squares

A number of widows and maidens met together in the See also:

house of Marcella to study the Scriptures with him; he taught them Hebrew, and preached the virtues of the celibate life . His arguments and exhortations may be gathered from many of his epistles and from his tract Adversus Helvidium, in which he defends the perpetual virginity of See also:Mary against Helvidius, who maintained that she See also:bore See also:children to See also:Joseph . His See also:influence over these ladies alarmed their relatives and excited the suspicions of the See also:regular priesthood and of the populace, but while Pope Damasus lived Jerome remained secure . Damasus died, however, in 384, and was succeeded by See also:Siricius, who did not show much friendship for Jerome . He found it expedient to leave Rome, and set out for the East in 385 . His letters (especially Ep . 45) are full of outcries against his enemies and of indignant protestations that he had done nothing unbecoming a Christian, that he had taken no See also:money, nor gifts great nor small, that he had no delight in silken attire, sparkling gems or See also:gold ornaments, that no matron moved him unless by penitence and See also:fasting, &c . His route is given in the third See also:book In Rufinum; he went by Rhegium and See also:Cyprus, where he was entertained by See also:Bishop See also:Epiphanius, to Antioch . There he was joined by two wealthy Roman ladies, Paula, a widow, and Eustochium, her daughter, one of Jerome's Hebrew students . They came accompanied by a See also:band of Roman maidens vowed to live a celibate life in a nunnery in See also:Palestine . Accompanied by these ladies Jerome made the tour of Palestine, carefully noting with a scholar's keenness the various places mentioned in Holy Scripture . The results of this See also:journey may be traced in his translation with emendations of the book of Eusebius on the situation and names of Hebrew places, written probably three years afterwards, when he had settled down at See also:Bethlehem .

From Palestine Jerome and his companions went to See also:

Egypt, remaining some time in See also:Alexandria, and they visited the See also:con-vents of the Nitrian See also:desert . Jerome's mind was evidently full of anxiety about his translation of the Old Testament, for we find him in his letters recording the conversations he had with learned men about disputed readings and doubtful renderings; the See also:blind See also:Didymus of Alexandria, whom he heard interpreting See also:Hosea, appears to have been most useful . When they returned to Palestine they all settled at Bethlehem, where Paula built four monasteries, three for nuns and one for monks . She was at the See also:head of the nunneries until her death in 404, when Eustochium succeeded her; Jerome presided over the See also:fourth monastery . Here he did most of his literary work and, throwing aside his unfinished See also:plan of a translation from Origen's Hexaplar text, translated the Old Testament directly from the Hebrew, with the aid of Jewish scholars . He mentions a See also:rabbi from Lydda, a rabbi from See also:Tiberias, and above all rabbi See also:Ben Anina, who came to him by See also:night secretly for fear of the See also:Jews . Jerome was not See also:familiar enough with Hebrew to be able to dispense with such assistance, and he makes the See also:synagogue responsible for the accuracy of his version: " Let him who would See also:challenge aught in this translation," he says, " ask the Jews." The result of all this labour was the Latin translation of the Scriptures which, in spite of much opposition from the more conservative party in the church, afterwards became the See also:Vulgate or authorized version; but the Vulgate as we have it now is not exactly Jerome's Vulgate, for it suffered a See also:good See also:deal from changes made under the influence of the older See also:translations; the text became very corrupt during the See also:middle ages, and in particular all the Apocrypha, except See also:Tobit and See also:Judith, which Jerome translated from the See also:Chaldee, were added from the older versions . (See BIBLE: O.T . Versions.) Notwithstanding the labour involved in translating the Scriptures, Jerome found time to do a great deal of literary work, and also to indulge in violent controversy . Earlier in life he had a great admiration for Origen, and translated many of his See also:works, and this lasted after he had settled at Bethlehem, for in 389 he translated Origen's homilies on See also:Luke; but he came to change his opinion and wrote violently against two admirers of the great Alexandrian scholar, See also:John, bishop of See also:Jerusalem, and his own former friend Rufinus . At Bethlehem also he found time to finish See also:Didymi de spiritu sancto See also:liber, a translation begun at Rome at the See also:request of Pope Damasus, to denounce the revival of Gnostic heresies by See also:Jovinianus and See also:Vigilantius (Adv . Jovinianum See also:lib .

II. and Contra Vigilantium liber), and to repeat his admiration of the hermit life in his Vita S . Hilarionis eremitae, in his Vita Malchi monachi captivi, in his translations of the Rule of St See also:

Pachomius (the See also:Benedict of Egypt), and in his S . Pachomii et S . Theodorici epistolae et verba mystica . He also wrote at Bethlehem De viris illustribus sive de scriptoribus ecclesiasticis, a church See also:history in See also:biographies, ending with the life of the author; De nominibus Hebraicis, compiled from See also:Philo and Origen; and De situ et nominibus locorum Hebraicorum 1 At the same place, too, he wrote Quaestiones Hebraicae on See also:Genesis,' and a See also:series of commentaries on Isaiah, Jeremiah, Ezekiel, See also:Daniel, the Twelve See also:Minor Prophets, See also:Matthew and the Epistles of St Paul . About 394 Jerome came to know See also:Augustine, for whom he held a high regard . He engaged in the Pelagian controversy with more than even his usual bitterness (Dialogi contra pelagianos); and it is said that the violence of his invective so provoked his opponents that an armed See also:mob attacked the monastery, and that Jerome was forced to flee and to remain in concealment for nearly two years . He returned to Bethlehem in 418, and after a lingering illness died on the 3oth of See also:September 420 . Jerome " is one of the few Fathers to whom the See also:title of See also:Saint appears to have been given in recognition of services rendered to the Church rather than for eminent sanctity . He is the great Christian scholar of his See also:age, rather than the profound theologian or the See also:wise guide of souls." His great work was the Vulgate, but his achievements in other See also:fields would have sufficed to distinguish him . His commentaries are valuable because of his knowledge of Greek and Hebrew, his varied interests, and his See also:comparative freedom from See also:allegory . To him we owe the distinction between canonical and apocryphal writings; in the Prologus Galeatus prefixed to his version of See also:Samuel and Kings, he says that the church reads the Apocrypha " for the edification of the people, not for confirming the authority of ecclesiastical doctrines." He was a See also:pioneer in the fields of patrology and of biblical See also:archaeology .

In controversy he was too fond of mingling See also:

personal abuse with legitimate See also:argument, and this weakness See also:mars his letters, which were held in high admiration in the See also:early middle ages, and are valuable for their history of the man and his times . See also:Luther in his Table Talk condemns them as dealing only with fasting, meats, virginity, &c . " If he only had insisted upon the works of faith and performed them ! But he teaches nothing either about faith, or love, or See also:hope, or the works of faith." 1 Compare the critical edition of these two works in See also:Lagarde's Onomastica sacra (Getting . 1870) . z See Lagarde's edition appended to his Genesis Graece (See also:Leipzig, 1868) . See also:Editions of the See also:complete works: See also:Erasmus (9 vols., See also:Basel, 1516–1520); See also:Mar . Victorius, bishop of See also:Rieti (9 vols., Rome, 1565–1572); F . See also:Calixtus and A . Tribbechovius (12 vols., See also:Frankfort and Leipzig, 1684–169o); J . Martianay (5 vols., incomplete See also:Benedictine ed., See also:Paris, 1693–1706); D . Vallarsi (II vols., See also:Verona, 1734–1742), the best; See also:Migne, See also:Patrol .

See . See also:

Lat . (xxii.–See also:xxix.) . The De viris illust. was edited by Herding in 1879 . A selection is given in translation by W . H . See also:Fremantle, "Select Library of Nicene and See also:Post Nicene Fathers," 2nd series, vol. vi . (New See also:York, 1893) . Biographies are prefixed to most of the above editions . See also lives by F . Z . Collombet (Paris and See also:Lyons, 1844) ; O .

Zockler (See also:

Gotha, 1865) ; E . L . Cutts (See also:London, 1878) ; C . See also:Martin (London, 1888) ; P . Largent (Paris, 1898) ; F . W . See also:Farrar, Lives of the Fathers, ii . 150-297 (See also:Edinburgh, 1889) . Additional literature is cited in Hauck-See also:Herzog's Realencyk. See also:fur Prot . Theol. viii . 42 .

End of Article: ST JEROME (HIERONYMUS, in full EUSEBIUS SOPHRONIUS HIERONYMUS) (c. 340–420)
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