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See also:JERUSALEM (Heb. ^S0-r, Yerushalaim, pronounced as a dual)
, the See also:chief See also:city of See also:Palestine
.
Letters found at Tell el-Amarna in See also:Egypt, written by an See also:early ruler of See also:Jerusalem, show that the name existed under the See also:form Urusalim, i.e
.
" City of Salim " or " City of See also:Peace," many years before the Israelites under See also:Joshua entered See also:Canaan
.
The See also:emperor See also:Hadrian, when he rebuilt the city, changed the name to Aelia Capitolina
.
The See also:Arabs usually designate Jerusalem by names expressive of
holiness, such as See also:Beit el Makdis and El Mulcaddis or briefly El Duds, i.e. the See also:Sanctuary
.
Natural See also:Topography.—Jerusalem is situated in 31 ° 47' N. and 35 ° 15' E., in the See also:
Their approximate form was only arrived at by excavations made during the later years of the 19th See also:century
.
The limited knowledge which we possess of the See also:original features of the ground within the area of the city makes a reconstruction of the topographical history of the latter a difficult task; and, as a natural result, many irreconcilable theories have been suggested
.
The difficulty is increased by the fact that the See also:geographical descriptions given in the Old Testament the Apocrypha and the writings of Josephus are very See also:short, and, having been written for those who were acquainted with the places, convey insufficient See also:information to historians of the present See also:day, when the sites are so greatly altered
.
All that can be done is to form a continuous See also:account in See also:accord with the See also:ancient histories, and with the original formation of the ground, so far as this has been identified by See also:modern exploration
.
But the progress of exploration and excavation may render this subject to further modification
.
The See also:geological formation of the plateau consists of thin beds of hard silicious See also:chalk, locally called masse, which overlie a thick See also:bed of soft See also:
The Tell el-Amarna letters show that, See also:long before the invasion by Joshua, it was occupied by the Egyptians, and was probably a stronghold of considerable importance, as it formed a good strategical position in the hill country of southern Palestine
.
We do not know how the Egyptians were forced to abandon Jerusalem; but, at the time of- the Israelite See also:conquest, it was undoubtedly in the hands of the Jebusites, the native inhabitants of the country
.
The exact position of the Jebusite city is unknown; some authorities locate it on the western hill, now known as See also:Zion; some on the eastern hill, afterwards occupied by the See also:Temple and the city of See also:David; while others consider it was a See also:double See also:settlement, one part being on the western, and the other on the eastern hill, separated from one another by the Tyropoeon valley
.
The latter view appears to be the most probable, as, according to the Biblical accounts, Jerusalem was partly in See also:Judah and partly in See also:Benjamin, the line of demarcation between the two tribes passing through the city
.
According to his theory, the part of Jerusalem known as Jebus was situated on the western hill, and the outlying fort of Zion on the eastern hill
.
The men of Judah and Benjamin did not succeed in getting full See also:possession of the See also:place, and the Jebusites still held it when David became See also:
As, however, it was proved by the explorations of See also:Sir See also:
In the reign of See also:Zedekiah, the last of the line of See also:kings, Jerusalem was captured by See also:Nebuchadrezzar, king of See also:Babylon, who pillaged the city, destroyed the Temple, and ruined the fortifications (see See also:JEws, § 17)
.
A number of the See also:principal inhabitants were carried See also:captive to Babylon, and Jerusalem was reduced to the position of an insignificant town
.
Nebuchadrezzar placed in the city a See also:garrison which appears to have been quartered on the western hill, while the eastern hill on which were the Temple and the city of David was See also:left more or less desolate
.
We have no information regarding Jerusalem during the See also:period of the captivity, but fortunately See also:Nehemiah, who was permitted to return and rebuild the defences about 445 B.C., has given a fairly clear description of the line of the wall which enables us to obtain, a good See also:idea of the extent of the city at this period
.
The Temple had already been partially rebuilt by Zedekiah and his companions, but on a See also:scale far inferior to the magnificent building of King Solomon, and Nehemiah devoted his See also:attention to the reconstruction of the walls
.
Before beginning the See also:work, he made a preliminary See also:reconnaissance of the fortifications on the south of the town from the Valley Gate, which was near the S.E. corner, to the pool of Siloam and valley of the Kidron
.
He then allotted the reconstruction of wall and See also:gates to different parties of workmen, and
his narrative describes the portion of wall upon which each of these was employed.'
It is clear from his account that the lines of fortifications included both the eastern and western hills
.
North of the Temple enclosure there was a gate, known as the See also:Sheep Gate, which must have opened into the third valley mentioned above, and stood somewhere near what is now the north side of the Haram enclosure, but considerably south of the present north wall of the latter
.
To the west of the Sheep Gate there were two important towers in the wall, called respectively Meah and Hananeel
.
The See also:tower Hananeel is specially worthy of See also:notice as it stood N.W. of the Temple and probably formed the basis of the citadel built by See also:Simon Maccabaeus, which again was succeeded by the fortress of Antonia, constructed by See also:Herod the Great, and one of the most important positions at the time of the siege by See also:Titus
.
At or near the tower Hananeel the wall turned south along the east side of the Tyropoeon valley, and then again westward, See also:crossing the valley at a point probably near the remarkable construction known as See also:
West-See also:
See also:Antiochus Epiphanes captured Jerusalem, destroyed the walls, and devastated the Temple, reducing the city to a worse position than it had occupied since the time of the captivity
.
He built a citadel called the Acra to dominate the town and placed in it a strong garrison of Greeks
.
The position of the Acra is doubtful, but it appears most probable that it stood on the eastern hill between the Temple and the city of David, both of which it commanded
.
Some writers place it north of the Temple on the site afterwards occupied by the fortress of Antonia, but such a position is not in accord with the descriptions either in Josephus or in the books of the See also:Maccabees, which are quite consistent with each other
.
Other writers again have placed the Acra on the eastern side of the hill upon which the See also: 13.possession of the Acra, which caused much trouble to the Jews, who erected a wall between it and the Temple, and another wall to cut it off from the city . The Greeks held out for a consider-able time, but had finally to surrender, probably from want of See also:food, to Simon Maccabaeus, who demolished the Acra and cut down the hill upon which it stood so that it might no longer be higher than the Temple, and that there should be no separation between the latter and the city . Simon then constructed a new citadel, north of the Temple, to take the place of the Acra, and established in See also:Judaea the Asmonean See also:dynasty, which lasted for nearly a century, when the See also:Roman See also:republic began to make its influence See also:felt in Syria . In 65 B.C . Jerusalem was captured by See also:Pompey after a difficult siege . The Asmonean dynasty lasted a few years longer, but finally came to an end when Herod the Great, with the aid of the See also:Romans, took possession of Jerusalem and became the first king of the Idumaean dynasty . Herod again raised the city to the position of an important capital, restoring the fortifications, and rebuilding the Temple from its foundations . He also built the great fortress of Antonia, N.W. of the Temple, on the site of the citadel of the Asmoneans, and constructed a magnificent palace for himself on the western hill, defended by three great towers, which he named Mariamne, Hippicus and Phasaelus . At some period between the time of the Maccabees and of Herod, a second or See also:outer wall had been built outside and north of the first wall, but it is not possible to See also:fix an accurate date to this line of defence, as the references to it in Josephus are obscure . Herod adorned the town with other buildings and constructed a See also:theatre and gymnasium . He doubled the area of the enclosure See also:round the Temple, and there can be little doubt that a great part of the walls of the Haram area date from the time of Herod, while probably the tower of David, which still exists near the Jaffa Gate, is on the same See also:foundation as one of the towers adjoining his palace . See also:Archelaus, Herod's successor, had far less authority than Herod, and the real See also:power of See also:government at Jerusalem was assumed by the Roman procurators, in the time of one of whom, Pontius See also:Pilate, Jesus See also:Christ was condemned to death and crucified outside Jerusalem . The places of his See also:execution and See also:burial are not certainly known (see SEPUT.CHRE, HoLY) . Herod See also:Agrippa, who succeeded to the kingdom, built a third or outer wall on the north side of Jerusalem in See also:order to enclose and defend the buildings which had gradually been constructed outside the old fortifications . The exact line of this third wall is not known with certainty, but it probably followed approximately the same line as the existing north wall of Jerusalem . Some writers have considered that it extended a considerable distance farther to the north, but of this there is no See also:proof, and no remains have as yet been found which would support the opinion . The wall of Herod Agrippa was planned on a See also:grand scale, but its execution was stopped by the Romans, so that it was not completed at the time of the siege of Jerusalem by Titus . The writings of Josephus give a good idea of the fortifications and buildings of Jerusalem at the time, of the siege, and his accurate See also:personal knowledge makes his account worthy of the most careful perusal . He explains clearly how Titus, beginning his attack from the north, captured the third or outer wall, then the second wall, and finally the fortress of Antonia, the Temple, and the upper city . After the capture, Titus ordered the Temple to be demolished and the fortifications to be levelled, with the exception of the three great towers at Herod's palace . It is, however, uncertain how far the order was carried out, and it is probable that the outer walls of the Temple enclosure were left partially See also:standing and that the defences on the west and south of the city were not completely levelled . When Titus and his See also:army withdrew from Jerusalem, the loth See also:legion was left as a permanent Roman garrison, and a fortified See also:camp for their occupation was established on the western hill . We have no account of the See also:size or position of this camp, but a See also:consideration of the site, and a comparison with other Roman camps in various parts of See also:Europe, make it probable that it occupied an area of about 50 acres, extending over what is now known as the Armenian See also:quarter of the town, and that it was bounded on the north by the old or first wall, on the west also by the old wall, on the south by a line of defence somewhat in the same position as the present ,south wall where it passes the Zion Gate, and on the east by an entrenchment See also:running north and south parallel to the existing thoroughfare known as David See also:Street . For sixty years the Roman garrison were left in undisturbed occupation, but in 132 the Jews See also:rose in revolt under the leadership of See also:Bar-Cochebas or Barcochba, and took possession of Jerusalem . After a severe struggle, the revolt was suppressed by the Roman general, See also:Julius See also:Severus, and Jerusalem was recaptured and again destroyed . According to some writers, this devastation was even more See also:complete than after the siege by Titus . About 130 the emperor Hadrian decided to rebuild Jerusalem, and make it a Roman See also:colony . The new city was called Aelia Capitolina . The exact size of the city is not known, but it probably extended as far as the present north wall of Jerusalem and included the northern part of the western hill . A temple dedicated to See also:Jupiter Capitol-inns was erected on the site of the Temple, and other buildings were constructed, known as the Theatre, the Demosia, the Tetranymphon, the Dodecapylon and the Codra . The Jews were forbidden to reside in the city, but Christians were freely admitted . The history of Jerusalem during the period between the foundation of the city of Aelia by the emperor Hadrian and the accession of See also:Constantine the Great in 306 is obscure, but no important See also:change appears to have been made in the size or fortifications of the city, which continued as a Roman colony . In 326 Constantine, after his See also:conversion to See also:Christianity, issued orders to the See also:bishop Macarius to recover the site of the crucifixion of Jesus Christ, and the tomb in which his See also:body was laid (see SEPULCHRE, HoLY) . After the holy sites had been deter-See also:mined, Constantine gave orders for the construction of two magnificent churches, the one over the tomb and the other over the place where the See also:cross was discovered . The present church of the Holy Sepulchre stands on the site upon which one of the churches of Constantine was built, but the second church, the See also:Basilica of the Cross, has completely disappeared . The next important See also:epoch in building construction at Jerusalem was about 460, when the empress Eudocia visited Palestine and expended large sums on the improvement of the city .
The walls were repaired by her orders, and the line of fortifications appears to have been extended on the south so as to include the pool of Siloam
.
A church was built above the poor, probably at the same time, and, after having completely disappeared for many centuries, it was recovered by F
.
J
.
Bliss when making his exploration of Jerusalem
.
The empress also erected a large church in See also:honour of St See also:Stephen north of the Damascus Gate, and is believed to have been buried therein
.
The site of this church was discovered in 1874, and it has since been rebuilt
.
In the 6th century the emperor Justinian erected a magnificent basilica at Jerusalem, in honour of the Virgin See also:Mary, and attached to it two hospitals, one for the reception of pilgrims and one for the See also:accommodation of the sick poor
.
The description given by See also:Procopius does not indicate clearly where this church was situated
.
A theory frequently put forward is that it stood within the Haram area near the Mosque of el Aksa, but it is more probable that it was on Zion, near the traditional place of the See also:Coenaculum or last supper, where the See also:Mahommedan building known as the tomb of David now stands
.
In 614 See also:Chosroes II., the king of See also:Persia, captured Jerusalem, devastated many of the buildings, and massacred a great number of the inhabitants
.
The churches at the Holy Sepulchre were much damaged, but were partially restored by the See also: At this period the See also:religion of See also:Mahomet was spreading over the east, and in 637 the See also:caliph Omar marched on Jerusalem, which capitulated after a siege of four months . Omar behaved with great moderation, restraining his troops from pillage and leaving the Christians in possession of their churches . A wooden mosque' was erected near the site of the Temple, which was replaced by the Mosque of Aksa, built by the See also:amir Abdalmalik (Abd el Malek), who also constructed the Dome of the Rock, known as the Mosque of Omar, in 688 . The Mahommedans held Jerusalem until 1099, when it was captured by the crusaders under See also:Godfrey of See also:Bouillon, and became the capital of the Latin Kingdom of Jerusalem (see See also:CRUSADES, vol. viii. p . 401) until 1187, when See also:Saladin re-conquered it, and rebuilt the walls . Since that time, except from 1229 to 1239, and from 1243 to 1244, the city has been held by the Mahommedans . It was occupied by the See also:Egyptian sultans until 1517, when the See also:Turks under See also:Selim I. occupied Syria . Selim's successor, See also:Suleiman the Magnificent, restored the fortifications, which since that time have been little altered . Modern Jerusalem.—Jerusalem is the chief town of a sanjak,. governed by a mutessarif, who reports directly to the See also:Porte . It has the usual executive and town See also:councils, upon which the recognized religious communities, or millets, have representatives; and it is garrisoned by See also:infantry of the V. army See also:corps . The city is connected with its See also:port, Jaffa, by a See also:carriage road, 41 m., and by a See also:metre-See also:gauge railway, 54 m., which was completed in 1892, and is worked by a See also:French See also:company . There are also carriage roads to See also:Bethlehem, See also:Hebron and See also:Jericho, and a road to Nablus was in course of construction in 1909 .
See also:Prior to 1858, when the modern building period commenced, Jerusalem See also:lay wholly within its 16th-century walls, and even as See also:late as 1875 there were few private residences beyond their limits
.
At present Jerusalem without the walls covers a larger area than that within them
.
The growth has been chiefly towards the north and north-west; but there are large suburbs on the west, and on the south-west near the railway station on the See also:plain of Rephaim
.
The See also:village of Siloam has also increased in size, and the western slopes of Olivet are being covered with churches, monasteries and houses
.
Amongst the most marked features of the change that has taken place since 1875 are the growth of religious and philanthropic establishments; the settlement of Jewish colonies from See also:Bokhara, See also:Yemen and Europe; the See also:migration of Europeans, old Moslem families, and Jews from the city to the suburbs; the increased vegetation, due to the numerous gardens and improved methods of cultivation; the substitution of See also:timber and red tiles for the vaulted See also:
On the mount of Olives are the Russian church, tower and hospice, near the See also:chapel of the See also:Ascension; the French Paternoster church; the Carmelite nunnery; and the Russian church of St Mary Magdalene, near See also:Gethsemane
.
South of the city are the Armenian monastery of Mount Zion and Bishop See also:Gobat's school
.
On the west side are the institution of the sisters of St See also:Vincent; the Ratisbon school; the See also:Montefiore hospice; the See also:British ophthalmic hospital of the knights of St See also: The only See also:industry is the manufacture of See also:olive-See also:wood and See also:mother-of-See also:pearl goods for See also:sale to pilgrims and for export . The imports (see See also:JOPPA) are chiefly food, clothing and building material . The population in 1905 was about 6o,00o (Moslems 7000, Christians 13,000, Jews 40,000) . During the See also:pilgrimage season it is increased by about 15,000 travellers and pilgrims . |
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