See also:SYNOD OF See also:JERUSALEM (1672)
.
By far the most important of the many synods held at See also:Jerusalem (see Wetzer and Welte, Kirchenlexikon, 2nd ed., vi
.
1357 sqq.) is that of 1672; and its See also:confession is the most vital statement of faiTh made in the See also:Greek See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church during the past thousand years.It refutes See also:article by article the confession of See also:Cyril See also:Lucaris, which appeared in Latin at See also:Geneva in 1629, and in Greek, with the addition of four " questions," in 1633
.
Lucaris, who died in 1638 as See also:patriarch of See also:Constantinople, had corresponded with Western scholars and had imbibed Calvinistic views
.
The See also:great opposition which arose during his lifetime continued after his See also:death, and found classic expression in the highly venerated confession of Petrus Mogilas, See also:metropolitan of See also:Kiev (1643)
.
Though this was intended as a barrier against Calvinistic influences, certain Reformed writers, as well as See also:Roman Catholics, persisted in claiming the support of the Greek Church for sundry of their own positions
.
Against the Calvinists the See also:synod of 1672 therefore aimed its rejection of unconditional See also:predestination and of See also:justification by faith alone, also its advocacy of what are substantially the Roman doctrines of See also:transubstantiation and of See also:purgatory; the See also:Oriental hostility to Calvinism had been fanned by the See also:Jesuits
.
Against the Church of See also:Rome, however, there was directed the See also:affirmation that the See also:Holy See also:Ghost proceeds from the See also:Father and not from both Father and Son; this rejection of the filioque was not unwelcome to the See also:Turks
.
Curiously enough, the synod re-fused to believe that the heretical confession it refuted. was actually by a former patriarch of Constantinople; yet the proofs of its genuineness seem to most scholars overwhelming
.
In negotiations between See also:Anglican and See also:Russian churchmen the confession of Dositheus' usually comes to the front
.
TExTS.—The confession of Dositheus, or the eighteen decrees of the Synod of Jerusalem, appeared in 1676 at See also:Paris as Synodus
' Patriarch of Jerusalem (1669–1707), who presided over the synod
.
Bethlehemitica; a revised See also:text in 1678 as Synodus Jerosolymitana; See also:Hardouin, Acta conciliorum, vol. xi.; Kimmel, Monumenta fidei ecclesiae orientalis (See also:Jena, 185o; See also:critical edition); P
.
See also:Schaff, The See also:Creeds of Christendom, vol. ii
.
(text after Hardouin and Kimmel, with Latin See also:translation); The Acts and Decrees of the Synod of Jerusalem translated from the Greek, with notes, by J
.
N
.
W
.
B
.
See also:Robertson (See also:London, 1899) ; J
.
Michalcescu, See also:Die Bekenntnisse and die wichtigsten Glaubenszeugnisse der griechisch-orientalischen Kirche (See also:Leipzig, 1904; Kimmel's text with introductions)
.
LITERATURE.—Ths See also:Doctrine of the Russian Church translated by R
.
W
.
See also:Blackmore (See also:Aberdeen, 1845), p. See also:xxv. sqq
.
; Schaff, i
.
§ 17 ;IWetzer and Welte, Kirchenlexikon (2nd ed.)( vi
.
1359 seq.; See also:Herzog-Hauck, Realencyklopadie (3rd ed.), viii
.
703–705 ; Michalcescu, 123 sqq
.
(See See also:COUNCILS.) (W
.
W
.
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