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See also: Hebrew grammarian and lexicographer of the See also: middle ages
.
He was See also: born before the See also: year 990, in Cordova, studied in See also: Lucena, See also: left his native city in ro12, and, after somewhat protracted wanderings, settled in Saragossa, where he died before 1050
.
He was a physician, and See also: Ibn Abi Usaibia, in his See also: treatise on Arabian doctors, mentions him- as the author of a medical See also: work
.
But See also: Rabbi Jonah saw the true vocation of his See also: life in the scientific investigation of the Hebrew language and in a rational biblical exegesis based upon See also: sound linguistic knowledge
.
It is true, he wrote no actual commentary on the See also: Bible, but his philological See also: works exercised the greatest influence on Judaic exegesis
.
His first work—composed, like all the rest, in Arabic—bears the title Almustalha, and forms, as is indicated by the word, a See also: criticism and at the same See also: time a supplement to the two works of Yehuda 'IJayyuj on the verbs with weak-sounding and See also: double-sounding roots
.
These two tractates, with which 'Hayyuj had laid the See also: foundations of scientific Hebrew grammar, were recognized by Abulwalid as the basis of his own grammatical investigations, and Abraham Ibn Daud, when enumerating the See also: great See also: Spanish Jews in his See also: history, sums up the significance of R
.
Jonah in the words: " He completed what 'Hayyuj had begun." The See also: principal work of R
.
Jonah is the Kitab al Tankih (" See also: Book of Exact Investigation "), which consists of two parts, regarded as two distinct books—the Kitab al-Luma (" Book of Many-coloured Flower-beds ") and the Kitab alusul (" Book of Roots ")
.
The former (ed
.
J
.
See also: Derenbourg, See also: Paris, 1886) contains the grammar, the latter (ed
.
Ad . Neubauer, See also: Oxford, 1875) the See also: lexicon of the Hebrew language
.
Both works are also published in the Hebrew See also: translation of Yehuda Ibn Tibbon (Sefer Ha-Rikmah, ed
.
B
.
See also: Goldberg, Frankfurt am See also: Main, 1855; Sefer Ha-Schoraschim, ed
.
W
.
Bacher, Berlin, 1897)
.
The other writings of Rabbi Jonah, so far as extant, have appeared in an edition of the Arabic See also: original accompanied by a French translation (Opuscules et traites d'Abou'l Walid, ed
.
See also: Joseph and Hartwig Derenbourg, Paris 188o)
.
A few fragments and numerous quotations in his principal book See also: form our only knowledge of the Kitab al-Tashwir (" Book of Refutation ") a controversial work in four parts, in which Rabbi Jonah successfully repelled the attacks of the opponents of his first treatise
.
At the See also: head of this opposition stood the famous See also: Samuel Ibn Nagdela (S
.
Ha-Nagid) a See also: disciple of 'Hayyuj
.
The grammatical work of Rabbi Jonah extended, moreover, to the domain of rhetoric and biblical hermeneutics, and his lexicon contains many exegetical excursuses . This lexicon is of especial importance by reason of its ample contribution to theSee also: comparative See also: philology of the Semitic languages—Hebrew and Arabic, in particular
.
Abulwalid's works mark the culminating point of Hebrew scholarship during the middle ages, and he attained a level which was not surpassed till the See also: modern development of philological science in the 19th century
.
See S
.
Munk, See also: Notice sur Abou'l Walid (Paris, 1851); W
.
Bacher, Leben and Werke See also: des Abulwalid and die Quellen seiner Schrifterklarung (See also: Leipzig, 1885) ; id., Aus der Schrifterklarung des Abulwalid (Leipzig, 1889) ; id., Die hebr.-arabische Sprachvergleichung des Abulwalid (Vienna, 1884) ; id., Die hebraisch-neuhebraische and hebr.-aramaische Sprachvergleichung des Abulwalid (Vienna, 1885)
.
(W
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