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JUVENTAS (Latin for " youth " : later Juventus) , in See also: Roman See also: mythology, the tutelar goddess of See also: young men
.
She was worshipped at See also: Rome from very early times
.
In the front See also: court of the See also: temple of See also: Minerva on the Capitol there was a See also: chapel of Juventas, in which a See also: coin had to be deposited by each youth on his See also: assumption of the toga virilis, and sacrifices were offered on behalf of the rising manhood of the See also: state
.
In connexion with this chapel it is related that, when the temple was in course of erection, See also: Terminus, the See also: god of boundaries, and Juventas refused to quit the sites they had already appropriated as sacred to themselves, which accordingly became See also: part of the new sanctuary
.
This was interpreted as a sign of the immovable boundaries and eternal youth of the Roman state
.
It should be observed that in the See also: oldest accounts there is no mention of Juventas, whose name (with that of See also: Mars) was added in support of the augural prediction
.
After the Second Punic War See also: Greek elements were introduced into her cult
.
In 218 B.C., by See also: order of the Sibylline books, a See also: lectisternium was prepared for Juventas and a public thanks-giving to Hercules, an association which shows the influence of the Greek See also: Hebe, the wife of Heracles
.
In 207 See also: Marcus Livius Salinator, after the defeat of See also: Hasdrubal at the See also: battle of Sena, vowed another temple to Juventas in the Circus See also: Maximus, which was dedicated in 191 by C
.
(or M.) See also: Licinius See also: Lucullus; it was destroyed by fire in 16 B.c. and rebuilt by See also: Augustus
.
In imperial times, Juventas personified, not the youth of the Roman state, but of the future emperor
.
See See also: Dion
.
Halic., iii . 69, iv . 15; See also: Livy v
.
54, xxi
.
62, See also: xxxvi
.
36
.
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