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KARL See also: German Lutheran theologian, was See also: born at See also: Greiz on the 22nd of See also: December 1814
.
He studied at See also: Halle, and in r85o was appointed professor ordinarius at See also: Leipzig
.
Ten years later he was made See also: canon of See also: Meissen
.
He retired in 1886, and died on the loth of See also: June 1888 at Leipzig
.
Kahnis was at first a neo-Lutheran, blessed by E
.
W
.
Hengstenberg and his pietistic See also: friends
.
He then attached himself to the Old Lutheran party, interpreting Lutheranism in a broad and liberal spirit and showing some appreciation of rationalism
.
His Lutherische Dogmatik, historischgenetisch dargestellt (3 vols., 1861-1868; 2nd ed. in 2 vols., 1894-1875), by making concessions to See also: modern See also: criticism, by spiritualizing and adapting the old dogmas, by attacking the idea of an infallible canon of Scripture and the conventional theory of inspiration, by laying stress on the human See also: side' of Scripture and insisting on the progressive character of See also: revelation, brought him into conflict with his former friends
.
A
.
W
.
Diekhoff, See also: Franz Delitzsch (Fur and wider Kahnis, 1863) and Hengstenberg (Evangelische Kirchenzeitung, 1862) protested loudly against the See also: heresy, and Kahnis replied to Hengstenberg in a vigorous pamphlet, Zeugniss fur die Grundwahrheiten See also: des Protestantismus gegen Dr Hengstenberg (1862)
..
Other See also: works by Kahnis are Lehre vom Abendmahl (1851), Der innere Gang des deutschen Protestantismus seit Matte des vorigen Jahrhunderts (1854; 3rd ed. in 2 vols., 1874; Eng. trans., 1856) ; Christentum and Luthertum 0870; Geschichte der deutschen See also: Reformation, vol. i
.
(1872) ; Der Gang der Kirche in Lebensbildern (1881, &c.) ; and Ober des Verhaltnis der alten Philosophie zum Christentum (1884)
.
K'AI-FENG FU, the capital of the province of Honan, See also: China
.
It is situated in 34° 52' N., 114° 33' E., on a branch See also: line of the See also: Peking-See also: Hankow railway, and forms also the See also: district city of Siang-fu
.
A city on the See also: present site was first built by Duke Chwang (774-700 B.C.) to mark off (k'ai) the boundary of'his See also: fief (eng); hence its name
.
It has, however, passed under several aliases in See also: Chinese See also: history
.
During the Chow, Suy and T'ang dynasties (557-907) it was known as P'ien-chow
.
During the Wu-tai, or five dynasties (907-960), it was the Tung-See also: king, or eastern capital
.
Under the Sung and Kin dynasties (96o-r26o) it was called P'ien-king
.
By the Yuan or Mongol dynasty (1260-1368) its name was again changed to P'ien-liang, and on the return of the Chinese to power with the establishment of the Ming dynasty (1368-1644), its
See also: original name was restored
.
The city is situated at the point where the last spur of the Kuen-lun See also: mountain See also: system merges in the eastern plain, and a few See also: miles See also: south of the Hwang-ho
.
Its position, therefore, See also: lays it open to the destructive influences of this See also: river
.
In 1642 it. was totally destroyed by a See also: flood caused by the dikes bursting, and on several See also: prior and subsequent occasions it has suffered injury from the same Cause
.
The city is large and imposing, with broad -streets and handsome buildings, the most notable of which are a twelve-storeyed pagoda 600 ft. high, and a See also: watch tower from which, at a height of 200 ft., the inhabitants are able to observe the approach of the yellow See also: waters of the river in times of flood
.
The city See also: wall forms a substantial See also: protection and is pierced by five See also: gates
.
The whole neighbour-See also: hood, which is the site of one of the earliest settlements of the Chinese in China, is full of See also: historical associations, and it was in this city that the Jews who entered China in A.D
.
1163 first established a colony
.
For many centuries these See also: people held themselves aloof from the natives, and practised the See also: rites of their See also: religion in a See also: temple built and supported by themselves
.
At last, however, they See also: fell upon evil times, and in 1851, out of the seventy families which constituted the original colony, only seven remained
.
For fifty years no See also: rabbi
had ministered to the wants of this remnant
.
In 1853 the city was attacked by the T'ai-p'See also: ing rebels, and, though at the first assault its defenders successfully resisted the enemy, it was subsequently taken
.
The captors looted and partially destroyed the See also: town
.
It has now little commerce, but contains several See also: schools on Western lines—including a See also: government See also: college opened in 1902, and a military school near the railway station
.
A mint was established in 1905, and there is a district branch of the imperial See also: post
.
The population—largely Mahommedanwas estimated (1908) at 200,000 . Jews numbered about 400 . |
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