|
NAHMAN See also: scholar, was See also: born at See also: Brody in See also: Galicia in 1785
.
He was one of the pioneers in the revival of Jewish learning which followed on the age of Moses Mendelssohn
.
His chief See also: work was the Moreh Nebuche hazeman (" Guide for the Perplexed of the Age "), a title imitated from that of the 12th-century " Guide for the Perplexed " of See also: Maimonides (q.v.)
.
This See also: book was not published till after the author's See also: death, when it was edited by See also: Zunz (1851)
.
The book is a philosophy of Jewish See also: history, and has a See also: double importance
.
On the one See also: side it was a critical examination of the Rabbinic literature and much influenced subsequent investigators
.
On the other side, See also: Krochmal, in the words of N
.
Slouschz, " was the first Jewish scholar who views Judaism, not as a distinct and See also: independent entity, but as a See also: part of the whole of See also: civilization." Krochmal, under Hegelian influences, regarded the See also: nationality of Israel as consisting in its religious See also: genius, its spiritual gifts
.
Thus Krochmal may be called the originator of the idea of the See also: mission of the Jewish See also: people, " cultural See also: Zionism " as it has more recently been termed
.
He died at See also: Tarnopol in 1840
.
See S
.
Schechter, Studies in Judaism (1896), pp
.
56 seq.; N . Slouschz, Renascence of See also: Hebrew Literature (1909), pp
.
63 seq
.
(I
.
|
|
|
[back] KRIVOY ROG |
[next] KRONENBERG |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.