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JULIEN OFFRAY DE LAMETTRIE (1709-1751)

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Originally appearing in Volume V16, Page 130 of the 1911 Encyclopedia Britannica.
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JULIEN OFFRAY DE See also:LAMETTRIE (1709-1751)  , See also:French physician and philosopher, the earliest of the materialistic writers of the See also:Illumination, was See also:born at St Maio on the 25th of See also:December 1709 . After studying See also:theology in the Jansenist See also:schools for some years, he suddenly decided to adopt the profession of See also:medicine . In 1733 he went to See also:Leiden to study under See also:Boerhaave, and in 1742 returned to See also:Paris, where he obtained the See also:appointment of surgeon to the See also:guards . During an attack of See also:fever he made observations on himself with reference to the See also:action of quickened circulation upon thought, which led him to the conclusion that psychical phenomena were to be accounted for as the effects of organic changes in the See also:brain and See also:nervous See also:system . This conclusion he worked out in his earliest philosophical See also:work, the Histoire naturelle de l'dme, which appeared about 1745 . So See also:great was the outcry caused by its publication that See also:Lamettrie was forced to take See also:refuge in Leiden, where he See also:developed his doctrines still more boldly and completely, and with great originality, in L'Homme See also:machine (Eng. trans., See also:London, 1750; ed. with introd. and notes, J . Assezat, 1865), and L'Homme Plante, See also:treatises based upon principles of the most consistently materialistic See also:character . The See also:ethics of these principles were worked out in Discours sur le See also:bonheur, La Volupte, and L'See also:Art de jouir, in which the end of See also:life is found in the pleasures of the senses, and virtue is reduced to self-Iove . See also:Atheism is the only means of ensuring the happiness of the See also:world, which has been rendered impossible by the See also:wars brought about by theologians . The soul is only the thinking See also:part of the See also:body, and with the body it passes away . When See also:death comes, the See also:farce is over (la farce est jouee), therefore let us take our See also:pleasure while we can . Lamettrie has been called " the See also:Aristippus of See also:modern See also:materialism." So strong was the feeling against him 2t that in 1748 he was compelled to quit See also:Holland for See also:Berlin, where See also:Frederick the Great not only allowed him to practise as a physician, but appointed him See also:court reader .

He died on the 11th of See also:

November 1751 . His collectedtEuvres philosophiques appeared after his death in several See also:editions, published in London, Berlin and See also:Amsterdam respectively . The See also:chief authority for his life is the Eloge written by Frederick the Great (printed in Assezat's ed. of Homme machine) . In modern times Lamettrie has been judged less severely; see F.A . See also:Lange, Geschichte See also:des Materialismus (Eng. trans. by E . C . See also:Thomas, ii . 1880) ; Neree Quepat (i.e . Rene Paquet), La Mettrie, sa See also:vie et ses ceuvres (1893, with See also:complete See also:history of his See also:works) ; J . E . Poritzky, J . 0. de Lamettrie, Sein Leben and See also:seine Werke (1900) ; F .

Picavet, "La Mettrie et la critique See also:

allemande," in Compte rendu des seances de l'Acad. des Sciences morales et politiques, xxxii . (1889), a reply to See also:German re-habilitations of Lamettrie .

End of Article: JULIEN OFFRAY DE LAMETTRIE (1709-1751)
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