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See also: Laodicea ad Lycum in See also: Phrygia, some See also: time between 343 and 381 (so See also: Hefele; but See also: Baronius argues for 314, and others for a date as See also: late as 399), adopted sixty canons, chiefly disciplinary, which were declared ecumenical by the council of See also: Chalcedon, 451
.
The most significant canons are those directly affecting the See also: clergy, wherein the clergy appear as a privileged class, far above the laity, but with sharply differentiated and carefully graded orders within itself
.
For example, the priests are not to be chosen by the See also: people; penitents are not to be See also: present at ordinations (lest they should hear the failings of candidates discussed); bishops are to be appointed by the metropolitan and his suffragan; sub-deacons may not distribute the elements of the Eucharist; clerics are forbidden to leave a diocese without the See also: bishop's permission
.
Other canons treat of intercourse with heretics, See also: admission of penitent heretics, See also: baptism, fasts, Lent, See also: angel-worship (for-bidden as idolatrous) and the canonical books, from which the Apocrypha and See also: Revelation are wanting
.
See Mansi ii
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563-614; See also: Hardouin i
.
777-792; Hefele, 2nd ed., i
.
746-777 (Eng. trans. ii
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295-325)
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(T
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F
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