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See also:LARES (older See also:form Lases)
, See also:Roman tutelary deities
.
The word is generally supposed to mean " lords," and identified with See also:Etruscan larth, See also:lar; but this is by no means certain
.
The See also:attempt to harmonize the Stoic See also:demonology with Roman See also:religion led to the See also:Lares being compared with the See also:Greek " heroes " during the See also:period of See also:Greco-Roman culture, and the word is frequently translated paves
.
In the later period of the See also:republic they are confounded with the See also:Penates (and other deities), though the distinction between them was probably more sharply marked in earlier times
.
They were originally gods of the cultivated See also:fields, worshipped by each See also:household where its See also:allotment joined those of others (see below)
.
The distinction between public and private Lares existed from See also:early times
.
The latter were worshipped in the See also:house by the See also:family alone, and the household
Lar (familiaris) was conceived of as the centre-point of the family and of the family cult
.
The word itself (in the singular) came to be used in the See also:general sense of " See also:home." It is certain that originally each household had only one Lar; the plural was at first only used to include other classes of Lares, and only gradually, after the See also:time of See also:Cicero, ousted the singular
.
The See also:image of the Lar, made of See also:wood, See also:
The whole See also:group was called indifferently Lares or Penates
.
A See also:prayer was said to the Lar every See also:morning, and at each See also:meal offerings of See also:food and drink were set before him; a portion of these was placed on the hearth and afterwards shaken into the See also:fire
.
Special sacrifices were offered on the kalends, nones, and ides of every See also:month, and on the occasion of important family events
.
Such events were the birthday of the head of the household; the See also:assumption of the toga virilis by a son; the festival of the Caristia in memory of deceased members of the household; recovery from illness; the entry of a See also:young See also:bride into the house for the first time; return home after a See also:long See also:absence
.
On these occasions the Lares were crowned with garlands, and offerings of cakes and See also:honey, See also:wine and See also:incense, but especially See also:swine, were laid before them
.
Their See also:worship persisted throughout the See also:pagan period, although its See also:character changed considerably in later times
.
The See also:emperor See also:
They had a special See also:annual festival, called Compitalia, to which public See also:games were added some time during the republican period
.
When the colleges of freedmen and slave*, who assisted the presidents of the festival, were abolished by See also:Julius See also:Caesar, it See also:fell into disuse
.
Its importance was revived by Augustus, who added to these Lares his own Genius, the religious personification of the empire
.
The state itself had its own Lares, called praestites, the protecting patrons and guardians of the See also:city
.
They had a See also:temple and See also:altar on the Via Sacra, near the See also:Palatine, and were represented on coins as young men wearing the chlamys, carrying lances, seated, with a See also:dog, the See also:emblem of watchfulness, at their feet
.
Mention may also be made of the Lares grundules, whose worship was connected with the See also:
148 foll.; Archiv See also:fur Religionswissenschaft (1904, p
.
42 foil.) and W
.
Warde See also:Fowler in the same periodical (1906, p
.
529)
.
LA REVELLIERE-L$PEAUA, See also:
Although La Revelliere-Lepeaux voted for the See also:death of Louis XVI., he was not in general agreement with the extremists
.
Proscribed with the Girondins in 1793 he was in hiding until the revolution of 9.10 See also:Thermidor (27th and 28th of See also:July 1794)
.
After serving on the See also:commission to prepare the See also:initiation of the new constitution he became in July 1795 See also:president of the See also:Assembly, and shortly afterwards a member of the See also:Committee of Public Safety
.
His name stood first on the See also:list of See also:directors elected, and he became president of the Directory
.
Of his colleagues he was in See also:alliance with See also:Jean See also:Francois See also:Rewbell and to a less degree with See also:Barras, but the greatest of his See also:fellow-directors, Lazare See also:Carnot, was the See also:object of his undying hatred
.
His policy was marked by a See also:bitter hostility to the See also:Christian religion, which he proposed to supplant as a civilizing See also:agent by theophilanthropy, a new religion invented by the See also:English deist See also:David See also:Williams
.
The See also:credit of the coup d'etat of 18 Fructidor (4th of See also:September 1797), by which the allied directors made themselves supreme, La Revelliere arrogated to himself in his Memoires, which in this as in other matters must be read with caution
.
Compelled to resign by the revolution of 30 Prairial (18th of See also:June 1799) he lived in retirement in the country, and even after his return to Paris ten years later took no See also:part in public affairs.' He died on the 27th of See also: Charavay, La Revelliere-Lepeaux et ses memoires (1895) and A . Meynier, Un Representant de la bourgeoisie angevine (1905) . |
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