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LARES (older form Lases)

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Originally appearing in Volume V16, Page 216 of the 1911 Encyclopedia Britannica.
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LARES (older See also:form Lases)  , See also:Roman tutelary deities . The word is generally supposed to mean " lords," and identified with See also:Etruscan larth, See also:lar; but this is by no means certain . The See also:attempt to harmonize the Stoic See also:demonology with Roman See also:religion led to the See also:Lares being compared with the See also:Greek " heroes " during the See also:period of See also:Greco-Roman culture, and the word is frequently translated paves . In the later period of the See also:republic they are confounded with the See also:Penates (and other deities), though the distinction between them was probably more sharply marked in earlier times . They were originally gods of the cultivated See also:fields, worshipped by each See also:household where its See also:allotment joined those of others (see below) . The distinction between public and private Lares existed from See also:early times . The latter were worshipped in the See also:house by the See also:family alone, and the household Lar (familiaris) was conceived of as the centre-point of the family and of the family cult . The word itself (in the singular) came to be used in the See also:general sense of " See also:home." It is certain that originally each household had only one Lar; the plural was at first only used to include other classes of Lares, and only gradually, after the See also:time of See also:Cicero, ousted the singular . The See also:image of the Lar, made of See also:wood, See also:stone or See also:metal, sometimes even of See also:silver, stood in its See also:special See also:shrine (lararium), which in early times was in the See also:atrium, but was afterwards transferred to other parts of the house, when the family See also:hearth was removed from the atrium . In some of the Pompeian houses the lararium was represented by a See also:niche only, containing the image,of the lar . It was usually a youthful figure, dressed in a See also:short, high-girt See also:tunic, holding in one See also:hand a rhyton (drinking-See also:horn), in the other a See also:Patera (See also:cup) . Under the See also:Empire we find usually two of these, one on each See also:side of the central figure of the See also:Genius of the See also:head of the household, sometimes of See also:Vesta the hearth-deity .

The whole See also:

group was called indifferently Lares or Penates . A See also:prayer was said to the Lar every See also:morning, and at each See also:meal offerings of See also:food and drink were set before him; a portion of these was placed on the hearth and afterwards shaken into the See also:fire . Special sacrifices were offered on the kalends, nones, and ides of every See also:month, and on the occasion of important family events . Such events were the birthday of the head of the household; the See also:assumption of the toga virilis by a son; the festival of the Caristia in memory of deceased members of the household; recovery from illness; the entry of a See also:young See also:bride into the house for the first time; return home after a See also:long See also:absence . On these occasions the Lares were crowned with garlands, and offerings of cakes and See also:honey, See also:wine and See also:incense, but especially See also:swine, were laid before them . Their See also:worship persisted throughout the See also:pagan period, although its See also:character changed considerably in later times . The See also:emperor See also:Alexander See also:Severus had images of See also:Abraham, See also:Christ and Alexander the See also:Great among his household Lares . The public Lares belonged to the See also:state religion . Amongst these must be included, at least after the time of See also:Augustus, the Lares compitales . Originally two.in number, mythologically the sons of Mercurius and See also:Lara (or Larunda), they were the presiding deities of the See also:cross-roads (compita), where they had their special chapels . It has been maintained by some that they are the twin See also:brothers so frequent in early religions, the See also:Romulus and Remus of the Roman See also:foundation legends . Their See also:sphere of See also:influence included not only the cross-roads, but the whole neighbouring See also:district of the See also:town and See also:country in which they were situated .

They had a special See also:

annual festival, called Compitalia, to which public See also:games were added some time during the republican period . When the colleges of freedmen and slave*, who assisted the presidents of the festival, were abolished by See also:Julius See also:Caesar, it See also:fell into disuse . Its importance was revived by Augustus, who added to these Lares his own Genius, the religious personification of the empire . The state itself had its own Lares, called praestites, the protecting patrons and guardians of the See also:city . They had a See also:temple and See also:altar on the Via Sacra, near the See also:Palatine, and were represented on coins as young men wearing the chlamys, carrying lances, seated, with a See also:dog, the See also:emblem of watchfulness, at their feet . Mention may also be made of the Lares grundules, whose worship was connected with the See also:white sow of See also:Alba Longa and its See also:thirty young (the epithet has been connected with grunnire, to grunt): the viales, who protected travellers; the hostilii, who kept off the enemies of the state; the permarini, connected with the See also:sea, to whom L . See also:Aemilius See also:Regillus, after a See also:naval victory over See also:Antiochus (190 B.C.), vowed a temple in the Campus See also:Martius, which was dedicated by M . Aemilius See also:Lepidus the See also:censor in 179 . The old view that the Lares were the deified ancestors of the family has been rejected lately by Wissowa, who holds that the Lar was originally the protecting spirit of a See also:man's See also:lot of arable See also:land, with a shrine at the compitum, i.e. the spot where the path bounding his arable met that of another holding; and thence found his way into the house . In addition to the manuals of See also:Marquardt and See also:Preller-See also:Jordan, and See also:Roscher's Lexikon der Mythologie, see A. de 1VIarchi, Il Culto privato di See also:Roma antica (1896-1903), p . 28 See also:foil.; G . Wissowa, Religion and Kultus der Romer (1902), p .

Phoenix-squares

148 foll.; Archiv See also:

fur Religionswissenschaft (1904, p . 42 foil.) and W . Warde See also:Fowler in the same periodical (1906, p . 529) . LA REVELLIERE-L$PEAUA, See also:LOUIS See also:MARIE DE (1753-1824), See also:French politician, member of the See also:Directory, the son of J . B. de la Revelliere, was See also:born at Montaign (See also:Vendee), on the 24th of See also:August 1753 . The name of Lepeaux he adopted from a small See also:property belonging to his family, and he was known locally as M. de Lepeaux . He studied See also:law at See also:Angers and See also:Paris, being called to ,the See also:bar in 1795 . A See also:deputy to the states-general in 1789, he returned at the See also:close of the session to Angers, where with his school-See also:friends J . B . Leclerc and Urbain Rene Pilastre he sat on the See also:council of See also:Maine-et-See also:Loire, and had to See also:deal with the first Vendeen outbreaks . In 1792 he was returned by the See also:department to the See also:Convention, and on the 19th of See also:November he proposed the famous See also:decree by which See also:France offered See also:protection to See also:foreign nations in their struggle for See also:liberty .

Although La Revelliere-Lepeaux voted for the See also:

death of Louis XVI., he was not in general agreement with the extremists . Proscribed with the Girondins in 1793 he was in hiding until the revolution of 9.10 See also:Thermidor (27th and 28th of See also:July 1794) . After serving on the See also:commission to prepare the See also:initiation of the new constitution he became in July 1795 See also:president of the See also:Assembly, and shortly afterwards a member of the See also:Committee of Public Safety . His name stood first on the See also:list of See also:directors elected, and he became president of the Directory . Of his colleagues he was in See also:alliance with See also:Jean See also:Francois See also:Rewbell and to a less degree with See also:Barras, but the greatest of his See also:fellow-directors, Lazare See also:Carnot, was the See also:object of his undying hatred . His policy was marked by a See also:bitter hostility to the See also:Christian religion, which he proposed to supplant as a civilizing See also:agent by theophilanthropy, a new religion invented by the See also:English deist See also:David See also:Williams . The See also:credit of the coup d'etat of 18 Fructidor (4th of See also:September 1797), by which the allied directors made themselves supreme, La Revelliere arrogated to himself in his Memoires, which in this as in other matters must be read with caution . Compelled to resign by the revolution of 30 Prairial (18th of See also:June 1799) he lived in retirement in the country, and even after his return to Paris ten years later took no See also:part in public affairs.' He died on the 27th of See also:March 1824 . The Memoires of La Revelliere-Lepeaux were edited by R . D . D'Angers (Paris, 3 vols., 1895) . See also E .

Charavay, La Revelliere-Lepeaux et ses memoires (1895) and A . Meynier, Un Representant de la bourgeoisie angevine (1905) .

End of Article: LARES (older form Lases)
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