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CHRISTIAN LASSEN (1800-1876)

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Originally appearing in Volume V16, Page 237 of the 1911 Encyclopedia Britannica.
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CHRISTIAN See also:LASSEN (1800-1876)  , See also:German orientalist, was See also:born on the 22nd of See also:October 1800, at See also:Bergen in See also:Norway . Having received his earliest university See also:education at See also:Christiania, he went to See also:Germany, and continued his studies at See also:Heidelberg and See also:Bonn . In the latter university See also:Lassen acquired a See also:sound knowledge of See also:Sanskrit . He next spent three years in See also:Paris and See also:London, engaged in copying and collating See also:MSS., and See also:collecting materials for future See also:research, especially in reference to the See also:Hindu See also:drama and See also:philosophy . During this See also:period he published, jointly with E . See also:Burnouf, his first See also:work, Essai sur le Pdli (Paris, 1826) . On his return to Bonn he studied Arabic, and took the degree of Ph.D., his dissertation discussing the Arabic notices of the See also:geography of the See also:Punjab (Commentatio geographica atque historica de Pentapotamia Indica, Bonn, 1827) . Soon after he was admitted Privatdozent, and in 183o was appointed extraordinary and in 184o See also:ordinary See also:professor of Old See also:Indian See also:language and literature . In spite of a tempting offer from See also:Copenhagen, in 1841, Lassen remained faithful to the university of his See also:adoption to the end of his See also:life . He died at Bonn on the 8th of May 1876, having been affected with almost See also:total See also:blindness for many years . As See also:early as 1864 he was relieved of the See also:duty of lecturing . In 1829-1831 he brought out, in See also:conjunction with See also:August W. von See also:Schlegel, a See also:critical annotated edition of the Hitopadefa .

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appearance of this edition marks the starting-point of the critical study of Sanskrit literature . At the same See also:time Lassen assisted von Schlegel in editing and translating the first two cantos of the epic Ramayana (1829–1838) . In 1832 he brought out the See also:text of the first See also:act of Bhavabhuti's drama, Malatimadhava, and a See also:complete edition, with a Latin See also:translation, of the Sankhya-karika . In 1837 followed his edition and translation of Jayadeva's charming lyrical drama, Gitagovinda and his Institutiones linguae Pracriticae . His Anthologia Sanscritica, which came out the following See also:year (new ed. by Johann Gildemeister, 1868), contained several hitherto unpublished texts, and did much to stimulate the study of Sanskrit in German See also:universities . In 1846 Lassen brought out an improved edition of Schlegel's text and translation of the " Bhagavadgita." He did not confine himself to the study of Indian See also:languages, but acted likewise as a scientific See also:pioneer in other See also:fields of philological inquiry . In his Beitrage zur Deutung der Eugubinischen Tafeln (1833) he prepared the way for the correct See also:interpretation of the Umbrian See also:inscriptions; and the Zeitschrift See also:fur See also:die Kunde See also:des Morgenlandes (7 vols., 1837-185o), started and largely conducted by him, contains, among other valuable papers from his See also:pen, grammatical sketches of the Beluchi and See also:Brahui languages, and an See also:essay on the Lycian inscriptions . Soon after the appearance of Burnouf's Commentaire sur le Yacna (1833), Lassen also directed his See also:attention to the Zend, and to Iranian studies generally; and in Die altpersischen Keilinschriften von See also:Persepolis (1836) he first made known the true See also:character of the Old See also:Persian See also:cuneiform inscriptions, thereby anticipating, by one See also:month, Burnouf's Memoire on the same subject, while See also:Sir See also:Henry See also:Rawlinson's famous memoir on the See also:Behistun inscription, though See also:drawn up in See also:Persia, independently of contemporaneous See also:European research, at about the same time, did not reach the Royal See also:Asiatic Society until three years later . Subsequently Lassen published, in the See also:sixth See also:volume of his See also:journal (1845), a collection of all the Old Persian cuneiform inscriptions known up to that date . He also was the first See also:scholar in See also:Europe who took up, with See also:signal success, the decipherment of the newly-discovered Bactrian coins, which .furnished him the materials for Zur Geschichte der griechischen und indo-skythischen Konige in Bakterien, See also:Kabul, und Indien (1838) . He contemplated bringing out a critical edition of the Vendidad; but, after See also:publishing the first five fargards (1852), he See also:felt that his whole energies were required for the successful accomplishment of the See also:great undertaking of his life—his Indische Altertumskunde . In this work—completed in four volumes, published respectively in 1847 (2nd ed., 1867), 1849 (2nd ed., 1874), 1858 and 1861—which forms one of the greatest monuments of untiring See also:industry and critical scholarship, everything that could be gathered from native and See also:foreign See also:sources, relative to the See also:political, social and intellectual development of See also:India, from the earliest times down to the See also:Mahommedan invasion, was worked up by him into a connected See also:historical See also:account .

End of Article: CHRISTIAN LASSEN (1800-1876)
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