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See also: order founded in Jerusalem about the See also: middle of the 12th century
.
Its See also: primary See also: object was the tending of the sick, especially lepers, of whom See also: Lazarus (see See also: LAZAR) was regarded as the See also: patron
.
From the 13th century, the order made its way into various countries of Europe—Sicily, See also: Lower See also: Italy and See also: Germany (Thuringia); but its chief centre of activity was See also: France, where See also: Louis IX
.
(1253) gave the members the lands of Boigny near
See also: Orleans and a
See also: building at the See also: gates of See also: Paris, which they turned into a lazar-See also: house for the use of the lepers of the city
.
A papal confirmation was obtained from See also: Alexander IV. in 1255
.
The knights were one
See also: hundred in number, and possessed the right of marrying and receiving See also: pensions charged on ecclesiastical benefices
.
An eight-pointed See also: cross was the insignia of both the
French and See also: Italian orders
.
The gradual disappearance of leprosy combined with other causes to secularize the order more and more
.
In See also: Savoy in 1572 it was merged by See also: Gregory XIII
.
(at the instance of Emanuel Philibert, duke of Savoy) in the order of St See also: Maurice (see See also: KNIGHTHOOD AND CHIVALRY: Orders
of Knighthood, Italy)
.
The chief task of this branch was the defence of the Catholic faith, especially against the Protestantism of See also: Geneva
.
It continued to exist till the second See also: half of the 19th century
.
In 16o8 it was in France See also: united by See also: Henry IV. with the order of Notre-
See also: Dame du Mont-See also: Carmel
.
It was treated with especial favour by Louis XIV., and the most brilliant See also: period of its existence was from 1673 to 1691, under the See also: marquis de Louvois
.
From that See also: time it began to decay
.
It was abolished at the Revolution, reintroduced during the Restoration, and formally abolished by a See also: state decree of 1830
.
See L
.
Mainbourg, Hist. See also: des croisades (1682; Eng. trans. by Nalson, 1686) ; P
.
See also: Helyot, Hist. des ordres monastiques (1714), pp
.
257, 386; J
.
G
.
Uhlhorn, Die christliche Liebesthatigkeit See also: im Mittelalter (See also: Stuttgart, 1884) ; articles in Herzog-Hauck's Realencyklopadie fur protestantische Theologie, xi
.
(1902) and Wetzer and Welte's (Catholic) Kirchenlexikon, vii
.
(1891)
.
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It should be noted that the Order was revived in the early 20th century, and exists today, albeit in some cases independently, around with world with a combined membership in excess of 5000.
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