See also:LECTOR, or READER
, a See also:minor See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office-See also:bearer in the See also:Christian See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church
.
From an See also:early See also:period men have been set apart, under the See also:title of anagnostae, lectores, or readers, for the purpose of See also:reading See also:Holy Scripture in church
.
We do not know what the See also:custom of the Church was in the first two centuries, the earliest reference to readers, as an See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order, occurring in the writings of See also:Tertullian (De praescript. haeret. cap
.
41); there are frequent allusions to them in the writings of St See also:Cyprian and afterwards
.
See also:Cornelius, See also:bishop of See also:Rome in A.D
.
251-252, in a well-known See also:letter mentions readers among the various church orders then existing at Rome
.
In the Apostolic Church Order (See also:canon 19), mentionis made of the qualifications and duties of a reader, but no reference is made to their method of ordination
.
In the Apostolic Didascalia there is recognition of three minor orders of men, subdeacons, readers and singers, in addition to two orders of See also:women, deaconesses and widows
.
A See also:century later, in the Apostolic Constitutions, we find not only a recognition of readers, but also a See also:form of See also:admission provided for them, consisting of the See also:imposition of hands and See also:prayer (See also:lib. viii. cap
.
22)
.
In See also:Africa the imposition of hands was not in use, but a See also:Bible was handed to the newly appointed reader with words of See also:commission to read it, followed by a prayer and a See also:benediction (See also:Fourth See also:Council of See also:Carthage, can
.
8)
.
This is the See also:ritual of the See also:Roman Church of to-See also:day
.
With regard to See also:age, the novels of Justinian (No
.
123) forbade any one to be admitted to the office of reader under the age of eighteen
.
(F
.
E
.
End of Article: